योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-30

एवं स्थिते तं पश्यावः सह सर्गमनर्गलम् ।
अयं तद्दर्शनद्वारे देहो हि परमार्गलम् ॥ ३० ॥

evaṃ sthite taṃ paśyāvaḥ saha sargamanargalam ,
ayaṃ taddarśanadvāre deho hi paramārgalam 30

30. evam sthite tam paśyāvaḥ saha sargam anargalam
ayam tat darśanadvāre dehaḥ hi parama argalam

30. evam sthite,
(āvām) saha tam anargalam sargam paśyāvaḥ.
ayam dehaḥ hi tat darśanadvāre parama argalam.

30. When this state is achieved, we both see that unimpeded creation. Indeed, this (physical) body itself is the ultimate impediment at the gate of that vision.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• स्थिते (sthite) - while this (state) exists or is present (being, existing, while it stands)

• तम् (tam) - that, him, it

• पश्यावः (paśyāvaḥ) - we (two) see, perceive

• सह (saha) - together (with each other, implying shared experience) (with, together, along with)

• सर्गम् (sargam) - creation, world, emission

• अनर्गलम् (anargalam) - unimpeded, unobstructed, free

• अयम् (ayam) - this, this one

• तत् (tat) - that, its, for that

• दर्शनद्वारे (darśanadvāre) - at the door of vision, through the gate of perception

• देहः (dehaḥ) - body, physical form

• हि (hi) - indeed, surely, because, for

• परम (parama) - supreme, greatest, highest

• अर्गलम् (argalam) - impediment, obstacle, bolt

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

स्थिते (sthite) - while this (state) exists or is present (being, existing, while it stands)

(adjective)

Locative, neuter, singular of sthita

sthita - situated, standing, abiding, existing

Past Passive Participle

Derived from root 'sthā' (to stand).

Root: sthā (class 1)

Note: Used absolutely, meaning 'when this is so' or 'while this state obtains'.

तम् (tam) - that, him, it

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: masculine accusative singular, referring to 'sargam'.

पश्यावः (paśyāvaḥ) - we (two) see, perceive

(verb)

1st person , dual, active, present (laṭ) of paś

Derived from root 'dṛś' (to see) which takes 'paśya' stem in present tense.

Root: dṛś (class 1)

सह (saha) - together (with each other, implying shared experience) (with, together, along with)

(indeclinable)

सर्गम् (sargam) - creation, world, emission

(noun)

Accusative, masculine, singular of sarga

sarga - creation, emission, chapter, section

Derived from root 'sṛj' (to create) with 'ghañ' suffix.

Root: sṛj (class 6)

अनर्गलम् (anargalam) - unimpeded, unobstructed, free

(adjective)

Accusative, masculine, singular of anargala

anargala - unimpeded, unobstructed, unrestrained

Negative particle 'an' + 'argala' (bolt, impediment).

Compound type : nañ-tatpuruṣa (an+argala)

• an – not, non-, un-
  indeclinable
  Negative prefix (used before vowels).
• argala – bolt, impediment, obstacle
  noun (masculine)

Note: Agrees with 'sargam'.

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

Note: masculine nominative singular, referring to 'dehaḥ'.

तत् (tat) - that, its, for that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it, its

Note: Functions like an adjective, here implying 'its' or 'that' (darśana).

दर्शनद्वारे (darśanadvāre) - at the door of vision, through the gate of perception

(noun)

Locative, neuter, singular of darśanadvāra

darśanadvāra - door of vision, gate of perception

Compound of Darśana (vision) and Dvāra (door).

Compound type : ṣaṣṭhī-tatpuruṣa (darśana+dvāra)

• darśana – seeing, vision, perception, doctrine, philosophical system
  noun (neuter)
  Derived from root 'dṛś' (to see) with 'lyuṭ' suffix.
  Root: dṛś (class 1)
• dvāra – door, gate, entrance
  noun (neuter)

देहः (dehaḥ) - body, physical form

(noun)

Nominative, masculine, singular of deha

deha - body, physical form, incarnation

Derived from root 'dih' (to anoint, smear, increase).

Root: dih (class 4)

हि (hi) - indeed, surely, because, for

(indeclinable)

परम (parama) - supreme, greatest, highest

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, utmost, chief

Note: Agrees with 'argalam'.

अर्गलम् (argalam) - impediment, obstacle, bolt

(noun)

Nominative, neuter, singular of argala

argala - bolt, bar, obstacle, impediment