योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-37

न ब्रह्मजगतामस्ति कार्यकारणतोदयः ।
कारणानामभावेन सर्वेषां सहकारिणाम् ॥ ३७ ॥

na brahmajagatāmasti kāryakāraṇatodayaḥ ,
kāraṇānāmabhāvena sarveṣāṃ sahakāriṇām 37

37. na brahma-jagatām asti kārya-kāraṇataḥ udayaḥ
kāraṇānām abhāvena sarveṣām sahakāriṇām

37. brahma-jagatām kārya-kāraṇataḥ udayaḥ na
asti kāraṇānām sarveṣām sahakāriṇām abhāvena

37. There is no origination of a cause-and-effect relationship between (brahman) and the world. This is due to the absence of all auxiliary (cooperating) causes.

Words meanings summery:

• न (na) - not

• ब्रह्म-जगताम् (brahma-jagatām) - of Brahman and the world

• अस्ति (asti) - is, exists

• कार्य-कारणतः (kārya-kāraṇataḥ) - from cause and effect, due to cause-effect relation

• उदयः (udayaḥ) - rise, origination, appearance

• कारणानाम् (kāraṇānām) - of causes

• अभावेन (abhāvena) - due to the absence, by non-existence

• सर्वेषाम् (sarveṣām) - of all

• सहकारिणाम् (sahakāriṇām) - of co-operating, of auxiliary (causes)

Words meanings and morphology

न (na) - not

(indeclinable)

ब्रह्म-जगताम् (brahma-jagatām) - of Brahman and the world

(noun)

Genitive, neuter, plural of brahma-jagat

brahma-jagat - Brahman and the world

Compound type : dvandva (brahman+jagat)

• brahman – Brahman, the Absolute, the ultimate reality
  noun (neuter)
  Root: √bṛh (class 1)
• jagat – world, universe, moving
  noun (neuter)
  present active participle of √gam
  Root: √gam (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of √as

2nd class verb

Root: √as (class 2)

कार्य-कारणतः (kārya-kāraṇataḥ) - from cause and effect, due to cause-effect relation

(indeclinable)

Suffix -tas indicating 'from' or 'by means of'

Compound type : tatpurusha (kārya+kāraṇa+tas)

• kārya – effect, result, that which is to be done
  noun (neuter)
  Gerundive
  Gerundive of √kṛ (to do)
  Root: √kṛ (class 8)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: √kṛ (class 8)
• tas – from, by means of
  indeclinable
  Suffix forming indeclinables from nouns

उदयः (udayaḥ) - rise, origination, appearance

(noun)

Nominative, masculine, singular of udaya

udaya - rising, coming forth, origin, prosperity

Prefix: ud

Root: √i (class 2)

कारणानाम् (kāraṇānām) - of causes

(noun)

Genitive, neuter, plural of kāraṇa

kāraṇa - cause, reason, instrument

Root: √kṛ (class 8)

अभावेन (abhāvena) - due to the absence, by non-existence

(noun)

Instrumental, masculine, singular of abhāva

abhāva - non-existence, absence, negation

Compound type : tatpurusha (a+bhāva)

• a – not, non-
  indeclinable
  negation prefix
• bhāva – existence, state, nature
  noun (masculine)
  Root: √bhū (class 1)

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'sahakāriṇām' and 'kāraṇānām'

सहकारिणाम् (sahakāriṇām) - of co-operating, of auxiliary (causes)

(adjective)

Genitive, masculine, plural of sahakārin

sahakārin - co-operator, auxiliary, helping

Compound type : tatpurusha (saha+kārin)

• saha – with, together with
  indeclinable
• kārin – doing, making, producing, causing
  adjective (masculine)
  Agent noun/adjective from √kṛ
  Root: √kṛ (class 8)

Note: Agrees with 'kāraṇānām'