योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-1

श्रीदेव्युवाच ।
प्रतिभान्ति जगन्त्याशु मृतिमोहादनन्तरम् ।
जीवस्योन्मीलनादक्ष्णो रूपाणीवाखिलान्यलम् ॥ १ ॥

śrīdevyuvāca ,
pratibhānti jagantyāśu mṛtimohādanantaram ,
jīvasyonmīlanādakṣṇo rūpāṇīvākhilānyalam 1

1. śrīdevī uvāca pratibhānti jaganti āśu mṛtimohāt anantaram
jīvasya unmīlanāt akṣṇaḥ rūpāṇi iva akhilāni alam

1. śrīdevī uvāca.
mṛtimohāt anantaram āśu jaganti pratibhānti.
jīvasya akṣṇaḥ unmīlanāt akhilāni rūpāṇi iva alam (pratibhānti).

1. Śrīdevī said: Immediately after the delusion of death, the worlds (jagati) quickly appear, just as all forms (rūpāṇi) entirely become visible to the individual soul's (jīva) eye (akṣṇaḥ) upon its opening.

Words meanings summery:

• श्रीदेवी (śrīdevī) - the venerable Goddess, the auspicious Goddess

• उवाच (uvāca) - said, spoke

• प्रतिभान्ति (pratibhānti) - they appear, they shine forth, they become manifest

• जगन्ति (jaganti) - worlds, universes, moving things

• आशु (āśu) - quickly, swiftly, immediately

• मृतिमोहात् (mṛtimohāt) - from the delusion of death

• अनन्तरम् (anantaram) - immediately after, subsequently

• जीवस्य (jīvasya) - of the individual soul (jīva)

• उन्मीलनात् (unmīlanāt) - from the opening, from the unfolding

• अक्ष्णः (akṣṇaḥ) - of the eye

• रूपाणि (rūpāṇi) - forms, appearances, figures

• इव (iva) - like, as, as if

• अखिलानि (akhilāni) - all, entire, whole

• अलम् (alam) - sufficiently, adequately, entirely, fully

Words meanings and morphology

श्रीदेवी (śrīdevī) - the venerable Goddess, the auspicious Goddess

(proper noun)

Nominative, feminine, singular of śrīdevī

śrīdevī - venerable Goddess, auspicious Goddess

śrī (auspicious) + devī (goddess)

Compound type : karmadharaya (śrī+devī)

• śrī – auspicious, prosperity, glory, beauty
  adjective/noun (feminine)
• devī – goddess
  noun (feminine)
  derived from deva (god) + ī suffix

Note: Title preceding a speech.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active 3rd singular

root vac (II P), perfect tense, parasmaipada, 3rd person, singular

Root: vac (class 2)

प्रतिभान्ति (pratibhānti) - they appear, they shine forth, they become manifest

(verb)

3rd person , plural, active, present indicative (laṭ) of pratibhā

present indicative active 3rd plural

pra + root bhā (II P) 'to shine', present tense, parasmaipada, 3rd person, plural

Prefix: prati

Root: bhā (class 2)

जगन्ति (jaganti) - worlds, universes, moving things

(noun)

Nominative, neuter, plural of jagat

jagat - moving, world, universe

Present Active Participle (used as noun)

derived from root gam (to go) + śatṛ suffix

Root: gam (class 1)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

मृतिमोहात् (mṛtimohāt) - from the delusion of death

(noun)

Ablative, masculine, singular of mṛtimoha

mṛtimoha - delusion of death

Compound type : tatpurusha (mṛti+moha)

• mṛti – death
  noun (feminine)
  derived from root mṛ (to die) + ti suffix
  Root: mṛ (class 1)
• moha – delusion, illusion, infatuation
  noun (masculine)
  derived from root muh (to be bewildered) + a suffix
  Root: muh (class 4)

अनन्तरम् (anantaram) - immediately after, subsequently

(indeclinable)

a (negation) + antara (interval)

Compound type : nañ-tatpurusha (a+antara)

• a – not, non-
  prefix
  negative prefix
• antara – interval, space, difference
  noun (neuter)

जीवस्य (jīvasya) - of the individual soul (jīva)

(noun)

Genitive, masculine, singular of jīva

jīva - individual soul, living being, life

derived from root jīv (to live) + a suffix

Root: jīv (class 1)

उन्मीलनात् (unmīlanāt) - from the opening, from the unfolding

(noun)

Ablative, neuter, singular of unmīlana

unmīlana - opening, unfolding, blossoming

ut + mīl (to open eyes) + ana suffix

Prefix: ut

Root: mīl (class 1)

अक्ष्णः (akṣṇaḥ) - of the eye

(noun)

Genitive, neuter, singular of akṣan

akṣan - eye

n-stem noun

रूपाणि (rūpāṇi) - forms, appearances, figures

(noun)

Nominative, neuter, plural of rūpa

rūpa - form, appearance, shape, figure

इव (iva) - like, as, as if

(indeclinable)

अखिलानि (akhilāni) - all, entire, whole

(adjective)

Nominative, neuter, plural of akhila

akhila - all, entire, whole, complete

a (negation) + khila (gap, waste land)

Compound type : nañ-tatpurusha (a+khila)

• a – not, non-
  prefix
  negative prefix
• khila – gap, vacant, deficient
  adjective/noun (neuter)

Note: Agrees with `rūpāṇi`.

अलम् (alam) - sufficiently, adequately, entirely, fully

(indeclinable)