योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-72

तस्मान्नैवाविचारोऽस्ति नाविद्यास्ति न बन्धनम् ।
न मोक्षोऽस्ति निराबाधं शुद्धबोधमिदं जगत् ॥ ७२ ॥

tasmānnaivāvicāro'sti nāvidyāsti na bandhanam ,
na mokṣo'sti nirābādhaṃ śuddhabodhamidaṃ jagat 72

72. tasmāt na eva avicāraḥ asti na avidyā asti na bandhanam |
na mokṣaḥ asti nirābādham śuddhabodham idam jagat || 72 ||

72. tasmāt,
avicāraḥ na eva asti,
na avidyā asti,
na bandhanam (asti) na mokṣaḥ asti; idam jagat nirābādham śuddhabodham (asti) 72

72. Therefore, there is neither thoughtlessness (avicāra) nor ignorance (avidyā), nor bondage, nor liberation (mokṣa). This world (jagat) is unimpeded, pure consciousness (bodha).

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that)

• न (na) - neither (not)

• एव (eva) - not at all (only, just, indeed, merely)

• अविचारः (avicāraḥ) - thoughtlessness (avicāra) (lack of inquiry, thoughtlessness)

• अस्ति (asti) - exists (exists, is)

• न (na) - nor (not)

• अविद्या (avidyā) - ignorance (avidyā) (ignorance, nescience)

• अस्ति (asti) - exists (exists, is)

• न (na) - nor (not)

• बन्धनम् (bandhanam) - bondage (bondage, fetter, tie)

• न (na) - nor (not)

• मोक्षः (mokṣaḥ) - liberation (mokṣa) (liberation, emancipation, release)

• अस्ति (asti) - exists (exists, is)

• निराबाधम् (nirābādham) - unimpeded (unobstructed, unimpeded, free from trouble)

• शुद्धबोधम् (śuddhabodham) - pure consciousness (bodha) (pure consciousness, pure knowledge)

• इदम् (idam) - this

• जगत् (jagat) - world (jagat) (world, universe, what moves)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that)

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Used adverbially.

न (na) - neither (not)

(indeclinable)

Note: Used in a series of negations ('neither... nor...').

एव (eva) - not at all (only, just, indeed, merely)

(indeclinable)

Note: Combined with na for stronger negation.

अविचारः (avicāraḥ) - thoughtlessness (avicāra) (lack of inquiry, thoughtlessness)

(noun)

Nominative, masculine, singular of avicāra

avicāra - lack of inquiry, thoughtlessness, indiscretion

From a- (negation) + vicāra (inquiry)

Compound type : nañ-tatpuruṣa (a+vicāra)

• a – not, non-
  indeclinable
• vicāra – inquiry, deliberation, consideration, reflection
  noun (masculine)
  From vi- + √car
  Prefix: vi
  Root: car (class 1)

Note: Original term for 'thoughtlessness'.

अस्ति (asti) - exists (exists, is)

(verb)

3rd person , singular, active, present (lat) of as

present active

root as, third singular present active parasmaipada

Root: as (class 2)

न (na) - nor (not)

(indeclinable)

अविद्या (avidyā) - ignorance (avidyā) (ignorance, nescience)

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance

From a- (negation) + vidyā (knowledge)

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not, non-
  indeclinable
• vidyā – knowledge, learning, science
  noun (feminine)
  From √vid
  Root: vid (class 2)

Note: Original term for 'ignorance'.

अस्ति (asti) - exists (exists, is)

(verb)

3rd person , singular, active, present (lat) of as

present active

root as, third singular present active parasmaipada

Root: as (class 2)

न (na) - nor (not)

(indeclinable)

बन्धनम् (bandhanam) - bondage (bondage, fetter, tie)

(noun)

Nominative, neuter, singular of bandhana

bandhana - binding, tie, bond, fetter, bondage

From √bandh (to bind)

Root: bandh (class 9)

Note: Implicitly 'exists'.

न (na) - nor (not)

(indeclinable)

मोक्षः (mokṣaḥ) - liberation (mokṣa) (liberation, emancipation, release)

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, freedom from transmigration

From √muc (to release)

Root: muc (class 6)

Note: Original term for 'liberation'.

अस्ति (asti) - exists (exists, is)

(verb)

3rd person , singular, active, present (lat) of as

present active

root as, third singular present active parasmaipada

Root: as (class 2)

निराबाधम् (nirābādham) - unimpeded (unobstructed, unimpeded, free from trouble)

(adjective)

Nominative, neuter, singular of nirābādha

nirābādha - unobstructed, unimpeded, undisturbed, free from harm

From nir- (without) + ābādha (impediment)

Compound type : bahuvrīhi (nis+ābādha)

• nis – without, out, away
  indeclinable
• ābādha – obstruction, impediment, trouble, suffering
  noun (masculine)
  From ā- + √badh
  Prefix: ā
  Root: badh (class 1)

Note: Agrees with jagat.

शुद्धबोधम् (śuddhabodham) - pure consciousness (bodha) (pure consciousness, pure knowledge)

(noun)

Nominative, neuter, singular of śuddhabodha

śuddhabodha - pure consciousness, pure knowledge

Compound of śuddha (pure) and bodha (knowledge, consciousness)

Compound type : karmadhāraya (śuddha+bodha)

• śuddha – pure, clean, clear
  adjective (masculine)
  Past Passive Participle
  From √śudh (to purify)
  Root: śudh (class 4)
• bodha – knowledge, understanding, consciousness, awakening
  noun (masculine)
  From √budh
  Root: budh (class 1)

Note: Original term for 'consciousness' in the translation. Agrees with jagat.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Neuter nominative singular.

जगत् (jagat) - world (jagat) (world, universe, what moves)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Present Active Participle

From √gam (to go), used as a noun

Root: gam (class 1)

Note: Original term for 'world'.