योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-45

संकल्पनगरं सत्यं यथासंकल्पितं प्रति ।
संदेहं वा विदेहं वा नेतरं प्रति किंचन ॥ ४५ ॥

saṃkalpanagaraṃ satyaṃ yathāsaṃkalpitaṃ prati ,
saṃdehaṃ vā videhaṃ vā netaraṃ prati kiṃcana 45

45. saṅkalpanagaraṃ satyaṃ yathāsaṅkalpitaṃ prati
sadehaṃ vā videhaṃ vā na itaraṃ prati kiṃcana

45. saṅkalpanagaraṃ yathāsaṅkalpitaṃ prati sadehaṃ
vā videhaṃ vā satyaṃ itaraṃ prati na kiṃcana

45. A city created by imagination (saṅkalpanagara) is real only as far as it is imagined (yathāsaṅkalpitam), whether one has a body (sadeha) or is bodiless (videha). It is not real with respect to anything else.

Words meanings summery:

• सङ्कल्पनगरं (saṅkalpanagaraṁ) - a city of intention, a city created by imagination

• सत्यं (satyaṁ) - true, real, actual

• यथासङ्कल्पितं (yathāsaṅkalpitaṁ) - as imagined, according to what is intended/imagined

• प्रति (prati) - towards, regarding, concerning, in relation to

• सदेहं (sadehaṁ) - with a body, embodied

• वा (vā) - or, either

• विदेहं (videhaṁ) - without a body, bodiless, disembodied

• वा (vā) - or, either

• न (na) - not, no

• इतरं (itaraṁ) - other, anything else

• प्रति (prati) - towards, regarding, concerning, in relation to

• किंचन (kiṁcana) - anything, something

Words meanings and morphology

सङ्कल्पनगरं (saṅkalpanagaraṁ) - a city of intention, a city created by imagination

(noun)

Nominative, neuter, singular of saṅkalpanagara

saṅkalpanagara - a city of intention, a mental city, a city created by imagination

Compound type : tatpurusha (saṅkalpa+nagara)

• saṅkalpa – intention, resolution, will, mental construct, imagination
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• nagara – city, town
  noun (neuter)

सत्यं (satyaṁ) - true, real, actual

(adjective)

Nominative, neuter, singular of satya

satya - true, real, existent, honest, truth

Derived from 'sat' (being, existent).

Root: as (class 2)

यथासङ्कल्पितं (yathāsaṅkalpitaṁ) - as imagined, according to what is intended/imagined

(adjective)

Accusative, neuter, singular of yathāsaṅkalpita

yathāsaṅkalpita - as imagined, as intended, as resolved

Adverbial compound 'yathā' (as) + 'saṅkalpita' (imagined, PPP of saṃ-kḷp).

Compound type : avyayībhāva (yathā+saṅkalpita)

• yathā – as, just as, according to
  indeclinable
• saṅkalpita – imagined, intended, resolved, conceived
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of the verb 'saṃ-kḷp'.
  Prefix: sam
  Root: kḷp (class 1)

प्रति (prati) - towards, regarding, concerning, in relation to

(indeclinable)

Note: Preposition governing the accusative case.

सदेहं (sadehaṁ) - with a body, embodied

(adjective)

Accusative, neuter, singular of sadeha

sadeha - with a body, embodied

Bahuvrihi compound: 'sa' (with) + 'deha' (body).

Compound type : bahuvrihi (sa+deha)

• sa – with, together with
  indeclinable
  Prefix 'sa' meaning 'with'.
• deha – body, physical form
  noun (masculine)
  Root: dih (class 4)

वा (vā) - or, either

(indeclinable)

विदेहं (videhaṁ) - without a body, bodiless, disembodied

(adjective)

Accusative, neuter, singular of videha

videha - without a body, bodiless, disembodied

Bahuvrihi compound: 'vi' (without) + 'deha' (body).

Compound type : bahuvrihi (vi+deha)

• vi – without, apart, dis-
  indeclinable
  Prefix 'vi' meaning 'without' or 'apart'.
• deha – body, physical form
  noun (masculine)
  Root: dih (class 4)

वा (vā) - or, either

(indeclinable)

न (na) - not, no

(indeclinable)

इतरं (itaraṁ) - other, anything else

(pronoun)

Accusative, neuter, singular of itara

itara - other, another, different

प्रति (prati) - towards, regarding, concerning, in relation to

(indeclinable)

Note: Preposition governing the accusative case.

किंचन (kiṁcana) - anything, something

(indeclinable)

Derived from 'kim' (what) + 'cana' (an emphatic suffix).

Note: Used here in a negative context with 'na', meaning 'nothing at all'.