योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-7

नानुभूतेऽनुभूतत्वसंविदन्तरुदेत्यपि ।
स्वप्नभ्रमादावन्यस्मिन्पितरीव पितुः स्मृतिः ॥ ७ ॥

nānubhūte'nubhūtatvasaṃvidantarudetyapi ,
svapnabhramādāvanyasminpitarīva pituḥ smṛtiḥ 7

7. na anubhūte anubhūtatva-saṃvit antaram udeti api
svapna-bhramādau anyasmin pitari iva pituḥ smṛtiḥ

7. na anubhūte api anubhūtatva-saṃvit antaram udeti,
svapna-bhramādau anyasmin pitari iva pituḥ smṛtiḥ

7. Even concerning something not [personally] experienced, the inner consciousness (saṃvit) of having experienced it can still arise. This is like how a memory (smṛti) of one's father (pituḥ) might surface when encountering someone else's father (anyasmin pitari), such as in a dream or an illusion (svapna-bhramādau).

Words meanings summery:

• न (na) - not, no, nor

• अनुभूते (anubhūte) - in the unexperienced, in that which is not perceived

• अनुभूतत्व-संवित् (anubhūtatva-saṁvit) - consciousness of experienced state, awareness of having experienced

• अन्तरम् (antaram) - within, inwardly, internal

• उदेति (udeti) - arises, comes forth, ascends

• अपि (api) - even, also, too

• स्वप्न-भ्रमादौ (svapna-bhramādau) - in dreams, illusions, etc.

• अन्यस्मिन् (anyasmin) - in another, in a different one

• पितरि (pitari) - in the father, towards the father

• इव (iva) - like, as, as if

• पितुः (pituḥ) - of the father

• स्मृतिः (smṛtiḥ) - memory, recollection

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अनुभूते (anubhūte) - in the unexperienced, in that which is not perceived

(adjective)

Locative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

Derived from the root 'bhū' with prefix 'anu', meaning 'to experience, perceive'.

Prefix: anu

Root: bhū (class 1)

अनुभूतत्व-संवित् (anubhūtatva-saṁvit) - consciousness of experienced state, awareness of having experienced

(noun)

Nominative, feminine, singular of anubhūtatva-saṃvit

anubhūtatva-saṁvit - consciousness of having experienced, awareness of an experienced state

Compound type : tatpurusha (anubhūtatva+saṃvit)

• anubhūtatva – the state of having experienced, experienced-ness
  noun (neuter)
  Derived from 'anubhūta' (experienced) with the suffix '-tva' forming an abstract noun.
• saṃvit – consciousness, knowledge, intelligence, understanding
  noun (feminine)
  From root 'vid' (to know) with prefix 'sam'.
  Prefix: sam
  Root: vid (class 2)

अन्तरम् (antaram) - within, inwardly, internal

(indeclinable)

उदेति (udeti) - arises, comes forth, ascends

(verb)

3rd person , singular, active, present (laṭ) of ud-i

Prefix: ud

Root: i (class 2)

अपि (api) - even, also, too

(indeclinable)

स्वप्न-भ्रमादौ (svapna-bhramādau) - in dreams, illusions, etc.

(noun)

Locative, masculine, singular of svapna-bhramādi

svapna-bhramādi - dreams, illusions, and so on

Compound type : dvandva-tatpurusha (svapna+bhrama+ādi)

• svapna – dream, sleep
  noun (masculine)
  From root 'svap' (to sleep).
  Root: svap (class 2)
• bhrama – illusion, error, wandering
  noun (masculine)
  From root 'bhram' (to wander, be confused).
  Root: bhram (class 1)
• ādi – beginning, and so on, et cetera
  noun (masculine)

अन्यस्मिन् (anyasmin) - in another, in a different one

(pronoun)

Locative, masculine, singular of anya

anya - other, another, different

पितरि (pitari) - in the father, towards the father

(noun)

Locative, masculine, singular of pitṛ

pitṛ - father

इव (iva) - like, as, as if

(indeclinable)

पितुः (pituḥ) - of the father

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

स्मृतिः (smṛtiḥ) - memory, recollection

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection, tradition

From root 'smṛ' (to remember).

Root: smṛ (class 1)