योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-50

शुद्धैकसत्त्वनिर्माणं चिद्रूपस्यैव तत्किल ।
प्रतिभानमतस्तस्मात्परस्म्वाद्भिद्यते मनाक् ॥ ५० ॥

śuddhaikasattvanirmāṇaṃ cidrūpasyaiva tatkila ,
pratibhānamatastasmātparasmvādbhidyate manāk 50

50. śuddhaikasattvanirmāṇam cidrūpasya eva tat kila |
pratibhānam ataḥ tasmāt parasmāt bhidyate manāk ||

50. tat kila śuddhaikasattvanirmāṇam,
cidrūpasya eva pratibhānam ataḥ tasmāt parasmāt manāk bhidyate

50. That (creation), which is a manifestation of pure singular being (sattva) and of the nature of consciousness (cit), therefore differs slightly from the supreme (reality).

Words meanings summery:

• शुद्धैकसत्त्वनिर्माणम् (śuddhaikasattvanirmāṇam) - a creation (nirmāṇa) of pure singular being (sattva) (creation of pure singular being/essence)

• चिद्रूपस्य (cidrūpasya) - of the nature of pure consciousness (cit) (of the nature of consciousness, of the form of consciousness)

• एव (eva) - it is indeed a manifestation (indeed, only, certainly)

• तत् (tat) - that (conceptualized world from previous verse) (that)

• किल (kila) - indeed, certainly, it is said

• प्रतिभानम् (pratibhānam) - an appearance or manifestation of consciousness (manifestation, appearance, flash of insight)

• अतः (ataḥ) - therefore, from this

• तस्मात् (tasmāt) - from that (supreme reality) (from that, than that)

• परस्मात् (parasmāt) - from the supreme (brahman) or ultimate reality (from the supreme, from the other)

• भिद्यते (bhidyate) - differs slightly from the supreme (is separated, differs, is divided)

• मनाक् (manāk) - a little, slightly, a trifle

Words meanings and morphology

शुद्धैकसत्त्वनिर्माणम् (śuddhaikasattvanirmāṇam) - a creation (nirmāṇa) of pure singular being (sattva) (creation of pure singular being/essence)

(noun)

Nominative, neuter, singular of śuddhaikasattvanirmāṇa

śuddhaikasattvanirmāṇa - creation of pure singular being/essence

Compound type : tatpuruṣa (śuddhaikasattva+nirmāṇa)

• śuddhaikasattva – pure, singular being/essence
  noun (neuter)
• nirmāṇa – creation, formation, construction, making
  noun (neuter)
  From root mā (मा) with prefix nir (निर्)
  Prefix: nir
  Root: mā (class 2)

Note: Predicate noun for tat (implied asti).

चिद्रूपस्य (cidrūpasya) - of the nature of pure consciousness (cit) (of the nature of consciousness, of the form of consciousness)

(noun)

Genitive, neuter, singular of cidrūpa

cidrūpa - of the nature of consciousness, having the form of consciousness

Compound type : tatpuruṣa (cit+rūpa)

• cit – consciousness, mind, intellect, understanding (cit)
  noun (feminine)
• rūpa – form, nature, appearance, beauty
  noun (neuter)

Note: This entire compound (cidrūpa) functions as a genitive.

एव (eva) - it is indeed a manifestation (indeed, only, certainly)

(indeclinable)

तत् (tat) - that (conceptualized world from previous verse) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Subject of the sentence.

किल (kila) - indeed, certainly, it is said

(indeclinable)

प्रतिभानम् (pratibhānam) - an appearance or manifestation of consciousness (manifestation, appearance, flash of insight)

(noun)

Nominative, neuter, singular of pratibhāna

pratibhāna - manifestation, appearance, splendor, sudden insight

From root bhā (भा) with prefix prati (प्रति)

Prefix: prati

Root: bhā (class 1)

Note: Predicate noun for tat.

अतः (ataḥ) - therefore, from this

(indeclinable)

Note: Adverb indicating cause/reason.

तस्मात् (tasmāt) - from that (supreme reality) (from that, than that)

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Used with bhidyate (to differ from).

परस्मात् (parasmāt) - from the supreme (brahman) or ultimate reality (from the supreme, from the other)

(adjective)

Ablative, neuter, singular of para

para - supreme, highest, ultimate, other, transcendent

भिद्यते (bhidyate) - differs slightly from the supreme (is separated, differs, is divided)

(verb)

3rd person , singular, passive, present (laṭ) of bhid

Present tense, Passive voice (or Middle voice for some roots)

Root bhid (भिद्)

Root: bhid (class 7)

Note: Subject is tat (the manifestation).

मनाक् (manāk) - a little, slightly, a trifle

(indeclinable)

Note: Adverb modifying bhidyate.