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3,21

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-21, verse-77

वासनाक्षयबीजेऽस्मिन्किंचिदङ्कुरिते हृदि ।
क्रमान्नोदयमेष्यन्ति रागद्वेषादिका दृशः ॥ ७७ ॥
vāsanākṣayabīje'sminkiṃcidaṅkurite hṛdi ,
kramānnodayameṣyanti rāgadveṣādikā dṛśaḥ 77
77. vāsanākṣayabīje asmin kiṃcit aṅkurite hṛdi
kramāt na udayam eṣyanti rāgadveṣa ādikāḥ dṛśaḥ
77. asmin hṛdi vāsanākṣayabīje kiṃcit aṅkurite (sati),
kramāt rāgadveṣa-ādikāḥ dṛśaḥ na udayam eṣyanti.
77. When this seed for the destruction of latent impressions (vāsanā) has somewhat sprouted in the heart, then gradually, manifestations such as attachment and aversion will not arise.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वासनाक्षयबीजे (vāsanākṣayabīje) - in the seed of the destruction of latent impressions (vāsanā)
  • अस्मिन् (asmin) - referring to vāsanākṣayabīje (in this)
  • किंचित् (kiṁcit) - somewhat, a little, to some extent
  • अङ्कुरिते (aṅkurite) - having sprouted, when sprouted
  • हृदि (hṛdi) - in the heart, in the mind
  • क्रमात् (kramāt) - gradually, in succession, in order
  • (na) - not
  • उदयम् (udayam) - rising, arising, appearance
  • एष्यन्ति (eṣyanti) - they will go, they will attain, they will arise
  • रागद्वेष (rāgadveṣa) - attachment and aversion
  • आदिकाः (ādikāḥ) - beginning with, and so on, et cetera
  • दृशः (dṛśaḥ) - manifestations of attachment and aversion (views, perceptions, manifestations, phenomena)

Words meanings and morphology

वासनाक्षयबीजे (vāsanākṣayabīje) - in the seed of the destruction of latent impressions (vāsanā)
(noun)
Locative, neuter, singular of vāsanākṣayabīja
vāsanākṣayabīja - seed for the destruction of vāsanās, seed of vāsanā-attenuation
Tatpuruṣa compound
Compound type : tatpuruṣa (vāsanā+kṣaya+bīja)
  • vāsanā – latent impression, mental predisposition
    noun (feminine)
    Root: vas (class 4)
  • kṣaya – destruction, decay, diminution
    noun (masculine)
    From root √kṣi (to destroy, diminish)
    Root: kṣi (class 1)
  • bīja – seed, origin, cause
    noun (neuter)
Note: Part of a locative absolute construction.
अस्मिन् (asmin) - referring to vāsanākṣayabīje (in this)
(pronoun)
Locative, neuter, singular of idam
idam - this, that
Demonstrative pronoun
Note: Part of a locative absolute construction.
किंचित् (kiṁcit) - somewhat, a little, to some extent
(indeclinable)
Indefinite pronoun or adverb
अङ्कुरिते (aṅkurite) - having sprouted, when sprouted
(adjective)
Locative, neuter, singular of aṅkurita
aṅkurita - sprouted, budded, germinated
Past Passive Participle
Derived from root √aṅkur (to sprout)
Root: aṅkur (class 1)
हृदि (hṛdi) - in the heart, in the mind
(noun)
Locative, neuter, singular of hṛd
hṛd - heart, mind, consciousness
क्रमात् (kramāt) - gradually, in succession, in order
(indeclinable)
Root: kram (class 1)
Note: Used as an adverb.
(na) - not
(indeclinable)
Negative particle
उदयम् (udayam) - rising, arising, appearance
(noun)
Accusative, masculine, singular of udaya
udaya - rising, ascent, prosperity, origin, appearance
From root √i (to go) with prefix ud
Prefix: ud
Root: i (class 2)
Note: Used with eṣyanti meaning "will come to rise" or "will arise".
एष्यन्ति (eṣyanti) - they will go, they will attain, they will arise
(verb)
3rd person , plural, active, future (lṛṭ) of i
Future tense of root √i
Root: i (class 2)
Note: Used with udayam to mean "will arise" or "will come into being".
रागद्वेष (rāgadveṣa) - attachment and aversion
(noun)
masculine, singular of rāgadveṣa
rāgadveṣa - attachment and aversion, liking and disliking
Dvandva compound
Compound type : dvandva (rāga+dveṣa)
  • rāga – attachment, affection, color, passion
    noun (masculine)
    From root √rañj (to color, dye, be attached)
    Root: rañj (class 1)
  • dveṣa – aversion, hatred, dislike
    noun (masculine)
    From root √dviṣ (to hate)
    Root: dviṣ (class 2)
Note: This is the first part of the compound rāgadveṣādikāḥ.
आदिकाः (ādikāḥ) - beginning with, and so on, et cetera
(adjective)
Nominative, feminine, plural of ādika
ādika - beginning with, and so on, et cetera, principal
Suffix -ika added to ādi (beginning)
Note: Part of the compound rāgadveṣādikāḥ, agreeing with dṛśaḥ.
दृशः (dṛśaḥ) - manifestations of attachment and aversion (views, perceptions, manifestations, phenomena)
(noun)
Nominative, feminine, plural of dṛś
dṛś - sight, appearance, view, perception, phenomenon
From root √dṛś (to see)
Root: dṛś (class 1)