योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-73

एतावन्तं यदाकालं त्वयैतन्न विचारितम् ।
तदा न संप्रबुद्धा त्वं भ्रान्तैवाभव आकुला ॥ ७३ ॥

etāvantaṃ yadākālaṃ tvayaitanna vicāritam ,
tadā na saṃprabuddhā tvaṃ bhrāntaivābhava ākulā 73

73. etāvantam yadā kālam tvayā etat na vicāritam | tadā na
samprabuddhā tvam bhrāntā eva abhava ākulā || 73 ||

73. yadā etāvantam kālam tvayā etat na vicāritam,
tadā tvam na samprabuddhā,
(api tu) bhrāntā eva ākulā abhava 73

73. When this (truth) was not inquired into by you for such a long time, then you were not truly awakened, but remained only deluded and agitated.

Words meanings summery:

• एतावन्तम् (etāvantam) - for such a long (so much, so long, of such extent)

• यदा (yadā) - when (when, whenever)

• कालम् (kālam) - time (duration) (time, for a time)

• त्वया (tvayā) - by you

• एतत् (etat) - this (truth/matter) (this)

• न (na) - not

• विचारितम् (vicāritam) - inquired into (inquired into, deliberated, considered)

• तदा (tadā) - then (then, at that time)

• न (na) - not

• सम्प्रबुद्धा (samprabuddhā) - truly awakened (fully awakened, enlightened)

• त्वम् (tvam) - you

• भ्रान्ता (bhrāntā) - only deluded (deluded, wandered, mistaken)

• एव (eva) - only (only, just, indeed, merely)

• अभव (abhava) - you were (you were, you became)

• आकुला (ākulā) - agitated (distressed, agitated, bewildered)

Words meanings and morphology

एतावन्तम् (etāvantam) - for such a long (so much, so long, of such extent)

(adjective)

Accusative, masculine, singular of etāvat

etāvat - so much, so great, of such extent, so long

From etad (this) + -āvat (suffix indicating quantity)

Note: Agrees with kālam.

यदा (yadā) - when (when, whenever)

(indeclinable)

कालम् (kālam) - time (duration) (time, for a time)

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season

Note: Adverbial accusative indicating duration.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Instrumental case of yuṣmad.

एतत् (etat) - this (truth/matter) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

Note: Refers to the subject of inquiry.

न (na) - not

(indeclinable)

विचारितम् (vicāritam) - inquired into (inquired into, deliberated, considered)

(adjective)

Nominative, neuter, singular of vicārita

vicārita - inquired, deliberated, thought over

Past Passive Participle

From vi- + √car (to move, to go; in causative, to cause to reflect)

Prefix: vi

Root: car (class 1)

Note: Agrees with etat.

तदा (tadā) - then (then, at that time)

(indeclinable)

न (na) - not

(indeclinable)

सम्प्रबुद्धा (samprabuddhā) - truly awakened (fully awakened, enlightened)

(adjective)

Nominative, feminine, singular of samprabuddha

samprabuddha - fully awakened, enlightened, well-understood

Past Passive Participle

From sam- + pra- + √budh (to awaken, know)

Prefixes: sam+pra

Root: budh (class 1)

Note: Agrees with tvam.

त्वम् (tvam) - you

(pronoun)

Nominative, feminine, singular of yuṣmad

yuṣmad - you

भ्रान्ता (bhrāntā) - only deluded (deluded, wandered, mistaken)

(adjective)

Nominative, feminine, singular of bhrānta

bhrānta - wandered, strayed, deluded, mistaken

Past Passive Participle

From root √bhram

Root: bhram (class 1)

Note: Agrees with tvam.

एव (eva) - only (only, just, indeed, merely)

(indeclinable)

अभव (abhava) - you were (you were, you became)

(verb)

2nd person , singular, active, past imperfect (laṅ) of bhū

imperfect active

root bhū, second singular imperfect active parasmaipada

Root: bhū (class 1)

आकुला (ākulā) - agitated (distressed, agitated, bewildered)

(adjective)

Nominative, feminine, singular of ākula

ākula - agitated, distressed, confused, full of

From ā- + √kul

Prefix: ā

Root: kul (class 1)

Note: Agrees with tvam.