योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-62

परं परे परापूर्णमिदं देहादिकं स्थितम् ।
इति सत्यं वयं भद्रे पश्यामो नाभिपश्यसि ॥ ६२ ॥

paraṃ pare parāpūrṇamidaṃ dehādikaṃ sthitam ,
iti satyaṃ vayaṃ bhadre paśyāmo nābhipaśyasi 62

62. param pare parāpūrṇam idam dehādikam sthitam
iti satyam vayam bhadre paśyāmaḥ na abhipaśyasi

62. bhadre vayam iti satyam paśyāmaḥ yat idam dehādikam
pare param parāpūrṇam sthitam na abhipaśyasi

62. O auspicious one, we perceive this truth: that this body and all else (dehādika) is situated within the Supreme, which is utterly complete in itself (parāpūrṇam). Why do you not perceive this?

Words meanings summery:

• परम् (param) - the ultimate reality (brahman) (the Supreme, the highest, ultimate)

• परे (pare) - in the Supreme reality (in the Supreme, in the highest, in the other)

• परापूर्णम् (parāpūrṇam) - completely full, perfectly complete, utterly full

• इदम् (idam) - this, here

• देहादिकम् (dehādikam) - this entire realm, including the physical body (beginning with the body, the body and so on)

• स्थितम् (sthitam) - situated, existing, placed

• इति (iti) - thus, so, in this manner

• सत्यम् (satyam) - truth, reality

• वयम् (vayam) - we

• भद्रे (bhadre) - Addressed to Devi (the goddess) (O auspicious one, O good one)

• पश्यामः (paśyāmaḥ) - we see, we perceive

• न (na) - not, no

• अभिपश्यसि (abhipaśyasi) - you perceive, you see

Words meanings and morphology

परम् (param) - the ultimate reality (brahman) (the Supreme, the highest, ultimate)

(adjective)

neuter, singular of para

para - supreme, highest, ultimate, other

परे (pare) - in the Supreme reality (in the Supreme, in the highest, in the other)

(adjective)

Locative, masculine/neuter, singular of para

para - supreme, highest, ultimate, other

परापूर्णम् (parāpūrṇam) - completely full, perfectly complete, utterly full

(adjective)

neuter, singular of parāpūrṇa

parāpūrṇa - completely full, perfectly complete

Compound type : karmadhāraya (para+pūrṇa)

• para – supreme, highest
  adjective (masculine)
• pūrṇa – full, complete
  adjective (masculine)
  Past Passive Participle
  derived from root pṛ
  Root: pṛ (class 9)

इदम् (idam) - this, here

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

देहादिकम् (dehādikam) - this entire realm, including the physical body (beginning with the body, the body and so on)

(noun)

Nominative, neuter, singular of dehādika

dehādika - beginning with the body, the body etc.

Compound type : tatpurusha (deha+ādika)

• deha – body
  noun (masculine)
  Root: dih (class 2)
• ādika – beginning with, and so on
  adjective (masculine)

स्थितम् (sthitam) - situated, existing, placed

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, standing, existing

Past Passive Participle

derived from root sthā

Root: sthā (class 1)

इति (iti) - thus, so, in this manner

(indeclinable)

सत्यम् (satyam) - truth, reality

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true

Root: sat

Note: Object of 'paśyāmaḥ'.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

भद्रे (bhadre) - Addressed to Devi (the goddess) (O auspicious one, O good one)

(noun)

Vocative, feminine, singular of bhadrā

bhadrā - auspicious, good, blessed

पश्यामः (paśyāmaḥ) - we see, we perceive

(verb)

1st person , plural, active, present (laṭ) of dṛś

present tense

root dṛś (paśya-stem)

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

अभिपश्यसि (abhipaśyasi) - you perceive, you see

(verb)

2nd person , singular, active, present (laṭ) of dṛś

present tense

root dṛś (paśya-stem) with prefix abhi

Prefix: abhi

Root: dṛś (class 1)