योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-67

यथा नास्त्यम्बरे पांसुः परे नास्ति तथा कला ।
अकलाकलनं शान्तमिदमेकमजं ततम् ॥ ६७ ॥

yathā nāstyambare pāṃsuḥ pare nāsti tathā kalā ,
akalākalanaṃ śāntamidamekamajaṃ tatam 67

67. yathā na asti ambare pāṃsuḥ pare na asti tathā
kalā akalākalanam śāntam idam ekam ajam tatam

67. yathā ambare pāṃsuḥ na asti tathā pare kalā na asti.
idam akalākalanam śāntam ekam ajam tatam

67. Just as there is no dust in the sky, so too there is no part (kalā) in the Supreme (brahman). This is the peaceful, one, unborn, pervasive reality, which is essentially partless.

Words meanings summery:

• यथा (yathā) - just as, as, like

• न (na) - not, no

• अस्ति (asti) - is, exists

• अम्बरे (ambare) - in the sky, in space

• पांसुः (pāṁsuḥ) - dust, sand

• परे (pare) - in the Supreme (Brahman) (in the Supreme, in the higher, in the other)

• न (na) - not, no

• अस्ति (asti) - is, exists

• तथा (tathā) - thus, so, similarly

• कला (kalā) - part, division, digit, art, limitation

• अकलाकलनम् (akalākalanam) - the state of being partless, the comprehension of the partless, the form of the partless

• शान्तम् (śāntam) - peaceful, tranquil, calm, quiet

• इदम् (idam) - this

• एकम् (ekam) - one, single, unique

• अजम् (ajam) - unborn, not born

• ततम् (tatam) - pervasive, spread out, extended

Words meanings and morphology

यथा (yathā) - just as, as, like

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active Indicative

3rd person singular, parasmaipada, root as (class 2)

Root: as (class 2)

अम्बरे (ambare) - in the sky, in space

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, space, garment

पांसुः (pāṁsuḥ) - dust, sand

(noun)

Nominative, masculine, singular of pāṃsu

pāṁsu - dust, sand, particle

परे (pare) - in the Supreme (Brahman) (in the Supreme, in the higher, in the other)

(adjective)

Locative, masculine, singular of para

para - supreme, highest, ultimate, other, distant

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active Indicative

3rd person singular, parasmaipada, root as (class 2)

Root: as (class 2)

तथा (tathā) - thus, so, similarly

(indeclinable)

कला (kalā) - part, division, digit, art, limitation

(noun)

Nominative, feminine, singular of kalā

kalā - a small part, a division, a digit (of the moon), an art, limitation

अकलाकलनम् (akalākalanam) - the state of being partless, the comprehension of the partless, the form of the partless

(noun)

Nominative, neuter, singular of akalākalana

akalākalana - state of being partless, comprehension of the partless

Compound type : nañ-bahuvrīhi (a+kalā+kalana)

• a – not, non-, un-
  indeclinable
• kalā – part, division, digit, limitation
  noun (feminine)
• kalana – reckoning, comprehending, act of forming, state
  noun (neuter)
  Derived from root 'kal' (to reckon, to form)
  Root: kal (class 10)

शान्तम् (śāntam) - peaceful, tranquil, calm, quiet

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, ceased, extinguished

Past Passive Participle

From root 'śam' (to be calm, to cease)

Root: śam (class 4)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

एकम् (ekam) - one, single, unique

(numeral)

अजम् (ajam) - unborn, not born

(adjective)

Nominative, neuter, singular of aja

aja - unborn, eternal, uncreated

Negation of 'ja' (born)

Compound type : nañ-bahuvrīhi (a+ja)

• a – not, non-, un-
  indeclinable
• ja – born, produced from
  adjective (masculine)
  From root 'jan' (to be born)
  Root: jan (class 4)

ततम् (tatam) - pervasive, spread out, extended

(adjective)

Nominative, neuter, singular of tata

tata - spread out, extended, pervasive, vast

Past Passive Participle

From root 'tan' (to spread, extend)

Root: tan (class 8)