योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-4

भ्रान्तिरेवमनन्तेयं चिद्व्योमव्योम्नि भासुरा ।
अपकुड्या जगन्नाम्नी नगरी कल्पनात्मिका ॥ ४ ॥

bhrāntirevamananteyaṃ cidvyomavyomni bhāsurā ,
apakuḍyā jagannāmnī nagarī kalpanātmikā 4

4. bhrāntiḥ evam anantā iyam citvyomavyomni
bhāsurā apakuḍyā jagannāmnī nagarī kalpanātmikā

4. evam iyam anantā bhrāntiḥ citvyomavyomni bhāsurā
kalpanātmikā apakuḍyā jagannāmnī nagarī (asti)

4. Thus, this infinite illusion (bhrānti), brilliant within the vast expanse of consciousness (cit-vyoma), is an imaginary, wall-less city named 'world' (jagat).

Words meanings summery:

• भ्रान्तिः (bhrāntiḥ) - illusion, delusion, error

• एवम् (evam) - thus, in this manner

• अनन्ता (anantā) - endless, infinite, boundless

• इयम् (iyam) - this

• चित्व्योमव्योम्नि (citvyomavyomni) - in the space of the space of consciousness, in the vast expanse of consciousness

• भासुरा (bhāsurā) - brilliant, shining, resplendent

• अपकुड्या (apakuḍyā) - wall-less, without walls

• जगन्नाम्नी (jagannāmnī) - named 'world'

• नगरी (nagarī) - city, town

• कल्पनात्मिका (kalpanātmikā) - having imagination as its nature, imaginary

Words meanings and morphology

भ्रान्तिः (bhrāntiḥ) - illusion, delusion, error

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - error, delusion, illusion, mistake

action noun

Derived from root √bhram

Root: bhram (class 1)

Note: Subject of the sentence.

एवम् (evam) - thus, in this manner

(indeclinable)

Note: Introduces the statement.

अनन्ता (anantā) - endless, infinite, boundless

(adjective)

Nominative, feminine, singular of ananta

ananta - endless, infinite, boundless

Negative prefix an- + anta (end)

Compound type : bahuvrīhi (an+anta)

• an – not, without
  indeclinable
• anta – end, limit
  noun (masculine)

Note: Modifies 'bhrāntiḥ'.

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Demonstrative pronoun, refers to 'bhrāntiḥ'.

चित्व्योमव्योम्नि (citvyomavyomni) - in the space of the space of consciousness, in the vast expanse of consciousness

(noun)

Locative, neuter, singular of citvyomavyoman

citvyomavyoman - the ether/space of the ether/space of consciousness

Compound type : tatpuruṣa (cit+vyoman+vyoman)

• cit – consciousness, pure intelligence
  noun (feminine)
• vyoman – sky, ether, space
  noun (neuter)
• vyoman – sky, ether, space
  noun (neuter)

Note: Locative case indicating location.

भासुरा (bhāsurā) - brilliant, shining, resplendent

(adjective)

Nominative, feminine, singular of bhāsura

bhāsura - shining, brilliant, resplendent

Derived from root √bhās (to shine)

Root: bhās (class 1)

Note: Modifies 'bhrāntiḥ'.

अपकुड्या (apakuḍyā) - wall-less, without walls

(adjective)

Nominative, feminine, singular of apakuḍya

apakuḍya - without walls

Negative prefix a- + kuḍya (wall)

Compound type : bahuvrīhi (a+kuḍya)

• a – not, without
  indeclinable
• kuḍya – wall
  noun (neuter)

Note: Modifies 'nagarī'.

जगन्नाम्नी (jagannāmnī) - named 'world'

(adjective)

Nominative, feminine, singular of jagannāman

jagannāman - having the name 'world'

Compound type : bahuvrīhi (jagat+nāman)

• jagat – world, universe
  noun (neuter)
  present active participle
  Derived from root √gam; used as a neuter noun 'world'
  Root: gam (class 1)
• nāman – name
  noun (neuter)

Note: Modifies 'nagarī'.

नगरी (nagarī) - city, town

(noun)

Nominative, feminine, singular of nagarī

nagarī - city, town

Note: Predicate nominative for 'bhrāntiḥ'.

कल्पनात्मिका (kalpanātmikā) - having imagination as its nature, imaginary

(adjective)

Nominative, feminine, singular of kalpanātmika

kalpanātmika - whose nature is imagination, imaginary

kalpanā (imagination) + ātman (self/nature) + -ika (possessing)

Compound type : bahuvrīhi (kalpanā+ātman)

• kalpanā – imagination, conception
  noun (feminine)
  action noun
  Derived from root √kḷp
  Root: kḷp (class 1)
• ātman – self, soul, essential nature
  noun (masculine)

Note: Modifies 'nagarī'.