योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-5

इदं जगदयं सर्गः स्मृतिरेवेति जृम्भते ।
दूरकल्पक्षणाभ्यासविपर्यासैकरूपिणी ॥ ५ ॥

idaṃ jagadayaṃ sargaḥ smṛtireveti jṛmbhate ,
dūrakalpakṣaṇābhyāsaviparyāsaikarūpiṇī 5

5. idam jagat ayam sargaḥ smṛtiḥ eva iti jṛmbhate
dūrakalpakṣaṇābhyāsaviparyāsaikarūpiṇī

5. idam jagat ayam sargaḥ smṛtiḥ eva iti
dūrakalpakṣaṇābhyāsaviparyāsaikarūpiṇī jṛmbhate

5. This world (jagat), this creation (sarga), is nothing but memory (smṛti) itself, which manifests as a singular form of misapprehension, born from the continuous recurrence of moments across distant cosmic cycles (kalpa).

Words meanings summery:

• इदम् (idam) - this

• जगत् (jagat) - world, universe

• अयम् (ayam) - this

• सर्गः (sargaḥ) - creation, emanation

• स्मृतिः (smṛtiḥ) - memory, recollection

• एव (eva) - only, just, indeed

• इति (iti) - thus, so, marking a quotation

• जृम्भते (jṛmbhate) - manifests, expands, opens up

• दूरकल्पक्षणाभ्यासविपर्यासैकरूपिणी (dūrakalpakṣaṇābhyāsaviparyāsaikarūpiṇī) - having the single form of misapprehension due to the repetition of moments from distant aeons

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Demonstrative pronoun.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living

Present Active Participle

Derived from root √gam, used as a neuter noun

Root: gam (class 1)

Note: Subject of the clause.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Demonstrative pronoun, refers to 'sargaḥ'.

सर्गः (sargaḥ) - creation, emanation

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emission, liberation, world

action noun

Derived from root √sṛj

Root: sṛj (class 6)

Note: Subject of the clause.

स्मृतिः (smṛtiḥ) - memory, recollection

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection, tradition

action noun

Derived from root √smṛ

Root: smṛ (class 1)

Note: Predicate nominative.

एव (eva) - only, just, indeed

(indeclinable)

Note: Emphatic particle.

इति (iti) - thus, so, marking a quotation

(indeclinable)

Note: Used to indicate the end of a thought or statement.

जृम्भते (jṛmbhate) - manifests, expands, opens up

(verb)

3rd person , singular, middle, present (laṭ) of jṛmbh

Root: jṛmbh (class 1)

Note: Present middle third person singular verb.

दूरकल्पक्षणाभ्यासविपर्यासैकरूपिणी (dūrakalpakṣaṇābhyāsaviparyāsaikarūpiṇī) - having the single form of misapprehension due to the repetition of moments from distant aeons

(adjective)

Nominative, feminine, singular of dūrakalpakṣaṇābhyāsaviparyāsaikarūpin

dūrakalpakṣaṇābhyāsaviparyāsaikarūpin - whose sole nature is misapprehension, due to repeated moments over distant cosmic cycles

Compound type : bahuvrīhi (dūra+kalpa+kṣaṇa+abhyāsa+viparyāsa+eka+rūpin)

• dūra – distant, far
  adjective (masculine)
• kalpa – cosmic cycle, aeon
  noun (masculine)
• kṣaṇa – moment, instant
  noun (masculine)
• abhyāsa – repetition, practice, habituation
  noun (masculine)
  action noun
  Derived from root √as with prefix abhi-
  Prefix: abhi
  Root: as (class 4)
• viparyāsa – reversal, inversion, misapprehension, delusion
  noun (masculine)
  action noun
  Derived from root √as with prefixes vi-pari-
  Prefixes: vi+pari
  Root: as (class 4)
• eka – one, sole, single
  numeral (masculine)
• rūpin – having the form of, characterized by
  adjective (masculine)
  Derived from rūpa (form) with suffix -in

Note: Modifies 'smṛtiḥ'.