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3,21

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-21, verse-16

लीलोवाच ।
ब्राह्मणब्राह्मणीरूपे सर्गे कारणसंस्मृतिः ।
कथमभ्युत्थिता सास्य स्मरणीयमिदं विना ॥ १६ ॥
līlovāca ,
brāhmaṇabrāhmaṇīrūpe sarge kāraṇasaṃsmṛtiḥ ,
kathamabhyutthitā sāsya smaraṇīyamidaṃ vinā 16
16. līlā uvāca brāhmaṇabrāhmaṇīrūpe sarge kāraṇasaṃsmṛtiḥ
katham abhyutthitā sā asya smaraṇīyam idam vinā
16. līlā uvāca.
brāhmaṇabrāhmaṇīrūpe sarge,
asya sā kāraṇasaṃsmṛtiḥ idam smaraṇīyam vinā katham abhyutthitā?
16. Līlā said: How did that memory of the cause arise for him in the creation (sarga) that manifested as the Brahmin and Brāhmaṇī, without this particular form being remembered?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • लीला (līlā) - Līlā (proper noun)
  • उवाच (uvāca) - said, spoke
  • ब्राह्मणब्राह्मणीरूपे (brāhmaṇabrāhmaṇīrūpe) - in the form of a Brahmin and Brāhmaṇī
  • सर्गे (sarge) - in the creation, in the emanation
  • कारणसंस्मृतिः (kāraṇasaṁsmṛtiḥ) - memory of the cause
  • कथम् (katham) - how, why
  • अभ्युत्थिता (abhyutthitā) - arisen, sprung up
  • सा (sā) - that (feminine)
  • अस्य (asya) - of the Brahmin (of him, for him)
  • स्मरणीयम् (smaraṇīyam) - to be remembered, memorable
  • इदम् (idam) - this particular creation/form (Brahmin-Brāhmaṇī) (this)
  • विना (vinā) - without

Words meanings and morphology

लीला (līlā) - Līlā (proper noun)
(proper noun)
Nominative, feminine, singular of līlā
līlā - Līlā (a proper name), play, sport, divine play
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Root: vac (class 2)
ब्राह्मणब्राह्मणीरूपे (brāhmaṇabrāhmaṇīrūpe) - in the form of a Brahmin and Brāhmaṇī
(adjective)
Locative, masculine, singular of brāhmaṇabrāhmaṇīrūpa
brāhmaṇabrāhmaṇīrūpa - having the form of a Brahmin and Brāhmaṇī
Compound type : bahuvrīhi (brāhmaṇa+brāhmaṇī+rūpa)
  • brāhmaṇa – Brahmin, belonging to Brahmā
    noun (masculine)
    from brahman + a
  • brāhmaṇī – Brāhmaṇī, a Brahmin woman
    noun (feminine)
    feminine form of brāhmaṇa
  • rūpa – form, shape, appearance, beauty
    noun (neuter)
Note: It qualifies 'sarge'.
सर्गे (sarge) - in the creation, in the emanation
(noun)
Locative, masculine, singular of sarga
sarga - creation, emanation, chapter
from sṛj (to create) + a
Root: sṛj (class 6)
कारणसंस्मृतिः (kāraṇasaṁsmṛtiḥ) - memory of the cause
(noun)
Nominative, feminine, singular of kāraṇasaṃsmṛti
kāraṇasaṁsmṛti - memory of the cause
Compound type : tatpuruṣa (kāraṇa+saṃsmṛti)
  • kāraṇa – cause, reason, instrument
    noun (neuter)
    from kṛ (to do) + ana
    Root: kṛ (class 8)
  • saṃsmṛti – memory (smṛti), recollection
    noun (feminine)
    from sam- + smṛ (to remember) + ti
    Prefix: sam
    Root: smṛ (class 1)
कथम् (katham) - how, why
(indeclinable)
Note: Interrogative adverb.
अभ्युत्थिता (abhyutthitā) - arisen, sprung up
(adjective)
Nominative, feminine, singular of abhyutthita
abhyutthita - arisen, sprung up, elevated
Past Passive Participle
from abhi-ut-sthā (to rise up)
Prefixes: abhi+ut
Root: sthā (class 1)
Note: Qualifies 'saṃsmṛtiḥ'.
सा (sā) - that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she
Note: Refers to 'saṃsmṛtiḥ'.
अस्य (asya) - of the Brahmin (of him, for him)
(pronoun)
Genitive, masculine, singular of idam
idam - this, he
Note: Refers to the Brahmin.
स्मरणीयम् (smaraṇīyam) - to be remembered, memorable
(adjective)
Accusative, neuter, singular of smaraṇīya
smaraṇīya - to be remembered, memorable, worthy of remembrance
Gerundive
from smṛ (to remember) + anīya
Root: smṛ (class 1)
Note: Qualifies 'idam'.
इदम् (idam) - this particular creation/form (Brahmin-Brāhmaṇī) (this)
(pronoun)
Accusative, neuter, singular of idam
idam - this
Note: Refers to the present state (Brahmin-Brāhmaṇī form).
विना (vinā) - without
(indeclinable)
Note: Governs accusative, instrumental, or ablative (here accusative 'smaraṇīyam idam').