योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-35

अयं प्रपञ्चो मिथ्यैव सत्यं ब्रह्माहमद्वयम् ।
अत्र प्रमाणं वेदान्ता गुरवोऽनुभवस्तथा ॥ ३५ ॥

ayaṃ prapañco mithyaiva satyaṃ brahmāhamadvayam ,
atra pramāṇaṃ vedāntā guravo'nubhavastathā 35

35. ayam prapañcaḥ mithyā eva satyam brahma aham advayam
atra pramāṇam vedāntāḥ guravaḥ anubhavaḥ tathā

35. ayam prapañcaḥ mithyā eva; aham advayam satyam
brahma; atra vedāntāḥ guravaḥ tathā anubhavaḥ pramāṇam

35. This phenomenal world is certainly illusory. I am the non-dual reality (brahman). The authoritative proofs for this are the Vedantic scriptures, the spiritual teachers (gurus), and direct experience.

Words meanings summery:

• अयम् (ayam) - this

• प्रपञ्चः (prapañcaḥ) - manifested world, phenomenal universe, expansion

• मिथ्या (mithyā) - illusory, false, unreal

• एव (eva) - indeed, certainly, only

• सत्यम् (satyam) - truth, reality

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• अहम् (aham) - I

• अद्वयम् (advayam) - non-dual, without a second

• अत्र (atra) - here, in this matter

• प्रमाणम् (pramāṇam) - proof, authority, means of knowledge

• वेदान्ताः (vedāntāḥ) - Vedantic scriptures, Upanishads

• गुरवः (guravaḥ) - gurus, spiritual teachers

• अनुभवः (anubhavaḥ) - experience, direct perception

• तथा (tathā) - thus, as well, and

Words meanings and morphology

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

प्रपञ्चः (prapañcaḥ) - manifested world, phenomenal universe, expansion

(noun)

Nominative, masculine, singular of prapañca

prapañca - expansion, manifestation, phenomenal world, illusion

Prefix: pra

Root: √pañc (class 1)

मिथ्या (mithyā) - illusory, false, unreal

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

सत्यम् (satyam) - truth, reality

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real

Root: √as (class 2)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, sacred utterance, priest

Root: √bṛh (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

अद्वयम् (advayam) - non-dual, without a second

(adjective)

Nominative, neuter, singular of advaya

advaya - non-dual, unique, without a second

Compound type : bahuvrihi (a+dvaya)

• a – not, non-
  indeclinable
  negation prefix
• dvaya – pair, duality, twofold
  noun (neuter)

Note: Agrees with 'brahma' and 'satyam'

अत्र (atra) - here, in this matter

(indeclinable)

प्रमाणम् (pramāṇam) - proof, authority, means of knowledge

(noun)

Nominative, neuter, singular of pramāṇa

pramāṇa - proof, authority, standard, measure, means of knowledge

Prefix: pra

Root: √mā (class 3)

वेदान्ताः (vedāntāḥ) - Vedantic scriptures, Upanishads

(noun)

Nominative, masculine, plural of vedānta

vedānta - Vedanta (end of the Vedas), Upanishads, system of philosophy

Compound type : tatpurusha (veda+anta)

• veda – Veda, sacred knowledge
  noun (masculine)
  Root: √vid (class 2)
• anta – end, conclusion, limit
  noun (masculine)

गुरवः (guravaḥ) - gurus, spiritual teachers

(noun)

Nominative, masculine, plural of guru

guru - teacher, spiritual preceptor, heavy, venerable

अनुभवः (anubhavaḥ) - experience, direct perception

(noun)

Nominative, masculine, singular of anubhava

anubhava - experience, perception, apprehension

Prefix: anu

Root: √bhū (class 1)

तथा (tathā) - thus, as well, and

(indeclinable)