योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-60

यथा सत्यपरिज्ञानाद्रज्ज्वा सर्पो न दृश्यते ।
तथातिवाहिकज्ञानाद्दृश्यते नाधिभौतिकः ॥ ६० ॥

yathā satyaparijñānādrajjvā sarpo na dṛśyate ,
tathātivāhikajñānāddṛśyate nādhibhautikaḥ 60

60. yathā satyaparījñānāt rajjvā sarpaḥ na dṛśyate
tathā ātivāhikajñānāt dṛśyate na ādhibhautikaḥ

60. yathā rajjvā satyaparījñānāt sarpaḥ na dṛśyate
tathā ātivāhikajñānāt ādhibhautikaḥ na dṛśyate

60. Just as a snake is no longer perceived once the true nature of a rope is recognized, similarly, the physical manifestation (ādhibhautika) is not seen when there is knowledge of the subtle or transcendental reality (ātivāhika-jñāna).

Words meanings summery:

• यथा (yathā) - as, just as, like

• सत्यपरीज्ञानात् (satyaparījñānāt) - from the true knowledge, from the knowledge of truth

• रज्ज्वा (rajjvā) - of a rope

• सर्पः (sarpaḥ) - a snake

• न (na) - not, no

• दृश्यते (dṛśyate) - is seen, is perceived

• तथा (tathā) - so, thus, similarly

• आतिवाहिकज्ञानात् (ātivāhikajñānāt) - from the knowledge of the subtle/transcendental, from superphysical knowledge

• दृश्यते (dṛśyate) - is seen, is perceived

• न (na) - not, no

• आधिभौतिकः (ādhibhautikaḥ) - the physical manifestation (which is an illusion when the subtle reality is known) (the physical, relating to material elements, pertaining to external objects/beings)

Words meanings and morphology

यथा (yathā) - as, just as, like

(indeclinable)

सत्यपरीज्ञानात् (satyaparījñānāt) - from the true knowledge, from the knowledge of truth

(noun)

Ablative, neuter, singular of satyaparījñāna

satyaparījñāna - true knowledge, knowledge of truth

Compound type : karmadhāraya (satya+parījñāna)

• satya – truth, real, true
  noun (neuter)
  Root: sat
• parījñāna – perfect knowledge, full understanding
  noun (neuter)
  Prefix: pari
  Root: jñā (class 9)

रज्ज्वा (rajjvā) - of a rope

(noun)

Genitive, feminine, singular of rajju

rajju - rope, string, cord

सर्पः (sarpaḥ) - a snake

(noun)

Nominative, masculine, singular of sarpa

sarpa - snake, serpent

Root: sṛp (class 1)

न (na) - not, no

(indeclinable)

दृश्यते (dṛśyate) - is seen, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

passive voice

derived from root dṛś with ya-suffix for passive

Root: dṛś (class 1)

तथा (tathā) - so, thus, similarly

(indeclinable)

आतिवाहिकज्ञानात् (ātivāhikajñānāt) - from the knowledge of the subtle/transcendental, from superphysical knowledge

(noun)

Ablative, neuter, singular of ātivāhikajñāna

ātivāhikajñāna - knowledge of the subtle body, knowledge of transcendental reality, superphysical knowledge

Compound type : karmadhāraya (ātivāhika+jñāna)

• ātivāhika – belonging to the subtle body, superphysical, transcendental
  adjective
  derived from ati-vah
  Prefix: ati
  Root: vah (class 1)
• jñāna – knowledge, understanding
  noun (neuter)
  Root: jñā (class 9)

दृश्यते (dṛśyate) - is seen, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

passive voice

derived from root dṛś with ya-suffix for passive

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

आधिभौतिकः (ādhibhautikaḥ) - the physical manifestation (which is an illusion when the subtle reality is known) (the physical, relating to material elements, pertaining to external objects/beings)

(adjective)

Nominative, masculine, singular of ādhibhautika

ādhibhautika - relating to material elements, physical, pertaining to external objects or beings

derived from adhibhūta (related to physical existence)

Note: Refers to the physical or material realm, often contrasted with ādhyātmika (spiritual) and ādhidaivika (divine/cosmic).