योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-24

एवं न किंचिदुत्पन्नं दृश्यं चिज्जगदाद्यपि ।
चिदाकाशे चिदाकाशं केवलस्वात्मनि स्थितम् ॥ २४ ॥

evaṃ na kiṃcidutpannaṃ dṛśyaṃ cijjagadādyapi ,
cidākāśe cidākāśaṃ kevalasvātmani sthitam 24

24. evam na kiñcit utpannam dṛśyam cit jagat ādi
api cidākāśe cidākāśam kevala svātmani sthitam

24. evam kiñcit utpannam dṛśyam cit jagat ādi api
na cidākāśe cidākāśam kevala svātmani sthitam

24. In this way, nothing perceivable, not even the conscious (cit) world and so forth, has truly originated. The consciousness-ether (cidākāśa) itself, exists solely within its own essential Self (ātman).

Words meanings summery:

• एवम् (evam) - thus, in this way, so

• न (na) - not, no

• किञ्चित् (kiñcit) - anything, something

• उत्पन्नम् (utpannam) - arisen, produced, originated

• दृश्यम् (dṛśyam) - visible, perceivable, the seen (object of perception)

• चित् (cit) - consciousness, awareness, spirit

• जगत् (jagat) - world, universe

• आदि (ādi) - beginning, first, and so on, etc.

• अपि (api) - also, even, too

• चिदाकाशे (cidākāśe) - in the space of consciousness, in the consciousness-ether

• चिदाकाशम् (cidākāśam) - the space of consciousness, the consciousness-ether

• केवल (kevala) - only, sole, mere, isolated

• स्वात्मनि (svātmani) - in its own Self (ātman)

• स्थितम् (sthitam) - situated, existing, abiding

Words meanings and morphology

एवम् (evam) - thus, in this way, so

(indeclinable)

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - anything, something

(pronoun)

neuter, singular of kiñcid

kiñcid - anything, something

उत्पन्नम् (utpannam) - arisen, produced, originated

(adjective)

neuter, singular of utpanna

utpanna - arisen, produced, originated, born

Past Passive Participle

Derived from root pad with upasarga ud

Prefix: ud

Root: pad

दृश्यम् (dṛśyam) - visible, perceivable, the seen (object of perception)

(noun)

neuter, singular of dṛśya

dṛśya - visible, perceivable, the seen

Gerundive

Derived from root dṛś with suffix -ya

Root: dṛś

चित् (cit) - consciousness, awareness, spirit

(noun)

Nominative, feminine, singular of cit

cit - consciousness, awareness, spirit, understanding

Note: Used as part of a compound 'cit-jagat'.

जगत् (jagat) - world, universe

(noun)

neuter, singular of jagat

jagat - world, universe, moving, living

Root: gam

आदि (ādi) - beginning, first, and so on, etc.

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

चिदाकाशे (cidākāśe) - in the space of consciousness, in the consciousness-ether

(noun)

Locative, masculine, singular of cidākāśa

cidākāśa - the space of consciousness, consciousness-ether

Compound type : tatpuruṣa (cit+ākāśa)

• cit – consciousness, awareness
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine)

चिदाकाशम् (cidākāśam) - the space of consciousness, the consciousness-ether

(noun)

Nominative, masculine, singular of cidākāśa

cidākāśa - the space of consciousness, consciousness-ether

Compound type : tatpuruṣa (cit+ākāśa)

• cit – consciousness, awareness
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine)

केवल (kevala) - only, sole, mere, isolated

(adjective)

Nominative, masculine, singular of kevala

kevala - only, sole, mere, isolated, absolute

Note: Modifies 'cidākāśam'.

स्वात्मनि (svātmani) - in its own Self (ātman)

(noun)

Locative, masculine, singular of svātman

svātman - one's own Self (ātman), the individual soul

Compound type : karmadhāraya (sva+ātman)

• sva – one's own, self
  pronoun/adjective (neuter)
• ātman – Self, soul, essence, breath
  noun (masculine)
  Root: an

स्थितम् (sthitam) - situated, existing, abiding

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, existing, abiding, standing

Past Passive Participle

Derived from root sthā

Root: sthā