योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-42

तवाभ्यासं विना बाले नाकारो ब्रह्मतां गतः ।
स्थितः कलनरूपात्मा तेन तन्नानुपश्यसि ॥ ४२ ॥

tavābhyāsaṃ vinā bāle nākāro brahmatāṃ gataḥ ,
sthitaḥ kalanarūpātmā tena tannānupaśyasi 42

42. tava abhyāsam vinā bāle na ākāraḥ brahmatām gataḥ
sthitaḥ kalana-rūpa-ātmā tena tat na anupaśyasi

42. bāle! tava abhyāsam vinā ākāraḥ brahmatām na gataḥ.
kalana-rūpa-ātmā sthitaḥ (asti).
tena tat na anupaśyasi.

42. O young girl (bāle)! Without your consistent practice (abhyāsa), the form has not attained the state of Brahman (brahman). The Self (ātman), whose nature (ātman) is merely conceptualization (kalana), remains (in that state), and therefore you do not perceive that (Brahman).

Words meanings summery:

• तव (tava) - your, of you

• अभ्यासम् (abhyāsam) - practice, study, repetition

• विना (vinā) - without

• बाले (bāle) - O young girl, O child

• न (na) - not, no

• आकारः (ākāraḥ) - form, shape, appearance

• ब्रह्मताम् (brahmatām) - the state of Brahman (brahman), Brahman-ness

• गतः (gataḥ) - gone, attained, reached

• स्थितः (sthitaḥ) - standing, situated, remaining, established

• कलन-रूप-आत्मा (kalana-rūpa-ātmā) - whose self/nature (ātman) is conceptualization

• तेन (tena) - by that, therefore (masculine/neuter singular instrumental)

• तत् (tat) - that (neuter singular accusative)

• न (na) - not, no

• अनुपश्यसि (anupaśyasi) - you perceive, you see

Words meanings and morphology

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

अभ्यासम् (abhyāsam) - practice, study, repetition

(noun)

Accusative, masculine, singular of abhyāsa

abhyāsa - practice, repetition, study, continuous effort

Derived from root 'as' with prefix 'abhi' and suffix 'ghań'

Prefix: abhi

Root: as (class 4)

विना (vinā) - without

(indeclinable)

बाले (bāle) - O young girl, O child

(noun)

Vocative, feminine, singular of bālā

bālā - young girl, child, innocent one

न (na) - not, no

(indeclinable)

आकारः (ākāraḥ) - form, shape, appearance

(noun)

Nominative, masculine, singular of ākāra

ākāra - form, shape, appearance, external aspect

Derived from root 'kṛ' with prefix 'ā'

Prefix: ā

Root: kṛ (class 8)

ब्रह्मताम् (brahmatām) - the state of Brahman (brahman), Brahman-ness

(noun)

Accusative, feminine, singular of brahmatā

brahmatā - the state or quality of Brahman (brahman)

Derived from 'brahman' with suffix 'tā'

गतः (gataḥ) - gone, attained, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, moved, reached, attained, arrived

Past Passive Participle

Derived from root 'gam'

Root: gam (class 1)

स्थितः (sthitaḥ) - standing, situated, remaining, established

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, remaining, established, abiding

Past Passive Participle

Derived from root 'sthā'

Root: sthā (class 1)

कलन-रूप-आत्मा (kalana-rūpa-ātmā) - whose self/nature (ātman) is conceptualization

(noun)

Nominative, masculine, singular of kalana-rūpa-ātman

kalana-rūpa-ātman - the Self (ātman) whose nature (ātman) is conceptualization or reckoning

Compound type : bahuvrīhi (kalana+rūpa+ātman)

• kalana – reckoning, conceptualization, perceiving, understanding, calculation
  noun (neuter)
  Derived from root 'kal'
  Root: kal (class 1)
• rūpa – form, nature, appearance, intrinsic character
  noun (neuter)
• ātman – the Self (ātman), soul, essence, individual soul
  noun (masculine)

तेन (tena) - by that, therefore (masculine/neuter singular instrumental)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, those, he, she, it

Note: Used adverbially to mean 'therefore', 'for that reason'

तत् (tat) - that (neuter singular accusative)

(pronoun)

Accusative, neuter, singular of tad

tad - that, those, he, she, it

न (na) - not, no

(indeclinable)

अनुपश्यसि (anupaśyasi) - you perceive, you see

(verb)

2nd person , singular, active, present indicative (laṭ) of anupaś

Present Tense (Pashya-gana)

Root 'dṛś' takes 'paśya' as stem in present tense, with prefix 'anu'

Prefix: anu

Root: dṛś (class 1)