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3,21

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-21, verse-20

एवमभ्युदिते लोके न किंचिन्न कदाचन ।
क्वचिदभ्युदितं नाम केवलं चिन्नभः स्थितम् ॥ २० ॥
evamabhyudite loke na kiṃcinna kadācana ,
kvacidabhyuditaṃ nāma kevalaṃ cinnabhaḥ sthitam 20
20. evam abhyudite loke na kiñcit na kadācana kvacit
abhyuditam nāma kevalam cit nabhaḥ sthitam
20. evam loke abhyudite,
kiñcit na kadācana na (asti) kvacit abhyuditam nāma,
(tat) kevalam cit nabhaḥ sthitam
20. When the world thus appears, nothing ever truly exists, at any time. What is named as having 'arisen' somewhere is merely consciousness (cit) abiding as space (nabhaḥ).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एवम् (evam) - thus, in this manner, so
  • अभ्युदिते (abhyudite) - when it has arisen, having appeared, risen
  • लोके (loke) - in the world, in existence
  • (na) - not, no
  • किञ्चित् (kiñcit) - anything, something
  • (na) - not, no
  • कदाचन (kadācana) - ever, at any time
  • क्वचित् (kvacit) - somewhere, in some place, sometimes
  • अभ्युदितम् (abhyuditam) - that which has arisen/appeared
  • नाम (nāma) - by name, indeed, namely
  • केवलम् (kevalam) - merely, only, solely
  • चित् (cit) - consciousness, pure intelligence (brahman)
  • नभः (nabhaḥ) - sky, space, ether
  • स्थितम् (sthitam) - standing, existing, abiding, situated

Words meanings and morphology

एवम् (evam) - thus, in this manner, so
(indeclinable)
अभ्युदिते (abhyudite) - when it has arisen, having appeared, risen
(adjective)
Locative, neuter, singular of abhyudita
abhyudita - arisen, appeared, risen, prosperous
Past Passive Participle
Formed from prefix abhi + ud + root i (to go) + kta suffix
Prefixes: abhi+ud
Root: i (class 2)
लोके (loke) - in the world, in existence
(noun)
Locative, masculine, singular of loka
loka - world, universe, people
(na) - not, no
(indeclinable)
किञ्चित् (kiñcit) - anything, something
(pronoun)
Nominative, neuter, singular of kiñcid
kiñcid - something, anything, a little
Formed from kim + cid
(na) - not, no
(indeclinable)
कदाचन (kadācana) - ever, at any time
(indeclinable)
Formed from kadā + cana
क्वचित् (kvacit) - somewhere, in some place, sometimes
(indeclinable)
Formed from kva + cit
अभ्युदितम् (abhyuditam) - that which has arisen/appeared
(adjective)
Nominative, neuter, singular of abhyudita
abhyudita - arisen, appeared, risen, prosperous
Past Passive Participle
Formed from prefix abhi + ud + root i (to go) + kta suffix
Prefixes: abhi+ud
Root: i (class 2)
नाम (nāma) - by name, indeed, namely
(indeclinable)
केवलम् (kevalam) - merely, only, solely
(adjective)
neuter, singular of kevala
kevala - alone, sole, mere, pure
चित् (cit) - consciousness, pure intelligence (brahman)
(noun)
Nominative, feminine, singular of cit
cit - consciousness, pure intelligence, understanding
Root: cit (class 1)
नभः (nabhaḥ) - sky, space, ether
(noun)
Nominative, neuter, singular of nabhas
nabhas - sky, atmosphere, space, ether
स्थितम् (sthitam) - standing, existing, abiding, situated
(adjective)
Nominative, neuter, singular of sthita
sthita - stood, existing, situated, firm
Past Passive Participle
Formed from root sthā (to stand) + kta suffix
Root: sthā (class 1)