योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-34

जगदाकाशमेवेदं ब्रह्मैवेह तु दृश्यते ।
दृश्यते काचिदप्यत्र धूलिरम्बुनिधाविव ॥ ३४ ॥

jagadākāśamevedaṃ brahmaiveha tu dṛśyate ,
dṛśyate kācidapyatra dhūlirambunidhāviva 34

34. jagat ākāśam eva idam brahma eva iha tu dṛśyate
dṛśyate kācit api atra dhūliḥ ambunidhau iva

34. idam jagat ākāśam eva (asti),
tu iha brahma eva dṛśyate.
atra ambunidhau iva kācit api dhūliḥ dṛśyate (vā)?

34. This world (jagat) is nothing but space, and indeed, it is only (brahman) that is perceived here. Is even a single speck of dust seen here, as if in the ocean?

Words meanings summery:

• जगत् (jagat) - world, universe

• आकाशम् (ākāśam) - space, ether

• एव (eva) - merely, only, indeed

• इदम् (idam) - this

• ब्रह्म (brahma) - (Brahman), the ultimate reality

• एव (eva) - merely, only, indeed

• इह (iha) - here, in this world

• तु (tu) - but, on the other hand, indeed

• दृश्यते (dṛśyate) - is seen, is perceived, appears

• दृश्यते (dṛśyate) - is seen, is perceived, appears

• काचित् (kācit) - any, some (feminine)

• अपि (api) - even, also, too

• अत्र (atra) - here, in this matter

• धूलिः (dhūliḥ) - dust, speck of dust

• अम्बुनिधौ (ambunidhau) - in the ocean

• इव (iva) - like, as if, as

Words meanings and morphology

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

present active participle

Derived from √gam 'to go', present active participle

Root: gam (class 1)

आकाशम् (ākāśam) - space, ether

(noun)

Nominative, masculine, singular of ākāśa

ākāśa - space, ether, sky

Prefix: ā

Root: kāś (class 1)

एव (eva) - merely, only, indeed

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

ब्रह्म (brahma) - (Brahman), the ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit, sacred word

Root: bṛh (class 1)

एव (eva) - merely, only, indeed

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

तु (tu) - but, on the other hand, indeed

(indeclinable)

दृश्यते (dṛśyate) - is seen, is perceived, appears

(verb)

3rd person , singular, passive, present (lat) of dṛś

present passive

From √dṛś (to see), present 3rd singular passive

Root: dṛś (class 1)

दृश्यते (dṛśyate) - is seen, is perceived, appears

(verb)

3rd person , singular, passive, present (lat) of dṛś

present passive

From √dṛś (to see), present 3rd singular passive

Root: dṛś (class 1)

काचित् (kācit) - any, some (feminine)

(pronoun)

Nominative, feminine, singular of kim

kim - what, which, who

Feminine singular nominative of 'kim' with enclitic 'cit'

अपि (api) - even, also, too

(indeclinable)

अत्र (atra) - here, in this matter

(indeclinable)

धूलिः (dhūliḥ) - dust, speck of dust

(noun)

Nominative, feminine, singular of dhūli

dhūli - dust, powder, speck

अम्बुनिधौ (ambunidhau) - in the ocean

(noun)

Locative, masculine, singular of ambunidhi

ambunidhi - ocean, sea (lit. receptacle of water)

Compound type : tatpuruṣa (ambu+nidhi)

• ambu – water
  noun (neuter)
• nidhi – receptacle, store, treasury
  noun (masculine)
  From √dhā (to place, put) with ni-
  Prefix: ni
  Root: dhā (class 3)

इव (iva) - like, as if, as

(indeclinable)