योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-11

अत्यन्तविस्मृतं विश्वं मोक्ष इत्यभिधीयते ।
ईप्सितानीप्सिते तत्र न स्तः काचन कस्यचित् ॥ ११ ॥

atyantavismṛtaṃ viśvaṃ mokṣa ityabhidhīyate ,
īpsitānīpsite tatra na staḥ kācana kasyacit 11

11. atyantavismṛtam viśvam mokṣaḥ iti abhidhīyate
īpsitānīpsite tatra na staḥ kācana kasyacit

11. atyantavismṛtam viśvam mokṣaḥ iti abhidhīyate
tatra kasyacit kācana īpsitānīpsite na staḥ

11. The state where the world is completely forgotten is referred to as liberation (mokṣa). In that state, there are no desired or undesired things for anyone.

Words meanings summery:

• अत्यन्तविस्मृतम् (atyantavismṛtam) - completely forgotten, utterly oblivious

• विश्वम् (viśvam) - the universe, the world, everything

• मोक्षः (mokṣaḥ) - liberation, release, emancipation

• इति (iti) - as "is called" or "is known as" (thus, so, in this manner, marking direct speech or quotation)

• अभिधीयते (abhidhīyate) - is called, is designated, is spoken of

• ईप्सितानीप्सिते (īpsitānīpsite) - desired and undesired things

• तत्र (tatra) - In that state (of liberation). (there, in that place)

• न (na) - not, no

• स्तः (staḥ) - (they two) are, exist

• काचन (kācana) - any, whatever, some

• कस्यचित् (kasyacit) - of anyone, for anyone

Words meanings and morphology

अत्यन्तविस्मृतम् (atyantavismṛtam) - completely forgotten, utterly oblivious

(adjective)

Nominative, neuter, singular of atyantavismṛta

atyantavismṛta - completely forgotten, utterly oblivious

Past Passive Participle

Formed from ati-anta (prefixed noun) + vi-smṛ (root) + kta (suffix for PPP).

Compound type : karmadhāraya (atyanta+vismṛta)

• atyanta – exceedingly, very much, extreme end
  adjective
  ati (beyond) + anta (end).
• vismṛta – forgotten, unconscious
  adjective (neuter)
  Past Passive Participle
  From vi (prefix) + smṛ (to remember) + kta (PPP suffix).
  Prefix: vi
  Root: smṛ (class 1)

विश्वम् (viśvam) - the universe, the world, everything

(noun)

Nominative, neuter, singular of viśva

viśva - all, universal, the universe, the world

मोक्षः (mokṣaḥ) - liberation, release, emancipation

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, final freedom

verbal noun

From root muc (to release) + -sa suffix.

Root: muc (class 6)

इति (iti) - as "is called" or "is known as" (thus, so, in this manner, marking direct speech or quotation)

(indeclinable)

अभिधीयते (abhidhīyate) - is called, is designated, is spoken of

(verb)

3rd person , singular, passive, present (laṭ) of abhidhī

From abhi (prefix) + root dhā (to place, to hold, to speak), passive voice, middle ending.

Prefix: abhi

Root: dhā (class 3)

ईप्सितानीप्सिते (īpsitānīpsite) - desired and undesired things

(noun)

Nominative, neuter, dual of īpsitānīpsita

īpsitānīpsita - desired and undesired things

īpsita (desired) + anīpsita (undesired).

Compound type : dvandva (īpsita+anīpsita)

• īpsita – desired, wished for
  adjective (neuter)
  Past Passive Participle
  From root āp (to obtain), desiderative stem īpsa, then kta (PPP suffix).
  Root: āp (class 5)
• anīpsita – undesired, not wished for
  adjective (neuter)
  Past Passive Participle
  na (not) + īpsita (desired).
  Root: āp (class 5)

तत्र (tatra) - In that state (of liberation). (there, in that place)

(indeclinable)

From pronominal stem tad.

न (na) - not, no

(indeclinable)

स्तः (staḥ) - (they two) are, exist

(verb)

3rd person , dual, active, present (laṭ) of as

Root as, present tense, active voice.

Root: as (class 2)

काचन (kācana) - any, whatever, some

(pronoun)

Nominative, feminine, singular of ka

ka - who, what, which

ka (interrogative pronoun) + cana (indefinite particle).

Note: Used here to mean "any" in a general sense, often paired with negation.

कस्यचित् (kasyacit) - of anyone, for anyone

(pronoun)

Genitive, masculine, singular of ka

ka - who, what, which

ka (interrogative pronoun) + cid (indefinite particle).