योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-41

विशुद्धज्ञानदेहार्हास्तथैते पद्मजादयः ।
ब्रह्मात्मजगदादीनामंशे संस्थानमङ्गने ॥ ४१ ॥

viśuddhajñānadehārhāstathaite padmajādayaḥ ,
brahmātmajagadādīnāmaṃśe saṃsthānamaṅgane 41

41. viśuddha-jñāna-deha-arhāḥ tathā eva ete padma-ja-ādayaḥ
brahma-ātma-jagat-ādīnām aṃśe saṃsthānam aṅgane

41. aṅgane! tathā eva ete padma-ja-ādayaḥ viśuddha-jñāna-deha-arhāḥ (santi).
brahma-ātma-jagat-ādīnām aṃśe saṃsthānam (asti).

41. O beautiful one (aṅgane), similarly, these beings like Brahmā (Padmaja) and others are worthy of a body of pure knowledge (viśuddhajñānadeha). In a part (aṃśe) of this (pure knowledge body) is the establishment (saṃsthānam) of Brahman (brahman), the Self (ātman), the world, and so on.

Words meanings summery:

• विशुद्ध-ज्ञान-देह-अर्हाः (viśuddha-jñāna-deha-arhāḥ) - worthy of a body of pure knowledge

• तथा (tathā) - similarly, in that way, likewise

• एव (eva) - indeed, only, just

• एते (ete) - these (masculine plural nominative)

• पद्म-ज-आदयः (padma-ja-ādayaḥ) - Brahmā (Padmaja) and others

• ब्रह्म-आत्म-जगत्-आदीनाम् (brahma-ātma-jagat-ādīnām) - of Brahman (brahman), the Self (ātman), the world, and so on

• अंशे (aṁśe) - in a part, in an aspect

• संस्थानम् (saṁsthānam) - establishment, existence, structure

• अङ्गने (aṅgane) - O beautiful woman, O lovely one

Words meanings and morphology

विशुद्ध-ज्ञान-देह-अर्हाः (viśuddha-jñāna-deha-arhāḥ) - worthy of a body of pure knowledge

(adjective)

Nominative, masculine, plural of viśuddha-jñāna-deha-arha

viśuddha-jñāna-deha-arha - worthy of a pure knowledge body

Compound type : tatpuruṣa (viśuddha-jñāna-deha+arha)

• viśuddha – pure, purified, clean
  adjective
  Past Passive Participle
  Derived from root 'śudh' with prefix 'vi'
  Prefix: vi
  Root: śudh (class 4)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Derived from root 'jñā'
  Root: jñā (class 9)
• deha – body, corporeal form
  noun (masculine)
• arha – worthy, deserving, capable
  adjective
  Derived from root 'arh'
  Root: arh (class 1)

तथा (tathā) - similarly, in that way, likewise

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

एते (ete) - these (masculine plural nominative)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

पद्म-ज-आदयः (padma-ja-ādayaḥ) - Brahmā (Padmaja) and others

(noun)

Nominative, masculine, plural of padma-ja-ādi

padma-ja-ādi - beginning with Padmaja (Brahmā), Padmaja and others

Compound type : bahuvrīhi (padma-ja+ādi)

• padma-ja – lotus-born (an epithet for Brahmā)
  noun (masculine)
• ādi – beginning, etcetera, and so on
  noun (masculine)

ब्रह्म-आत्म-जगत्-आदीनाम् (brahma-ātma-jagat-ādīnām) - of Brahman (brahman), the Self (ātman), the world, and so on

(noun)

Genitive, plural of brahma-ātma-jagat-ādi

brahma-ātma-jagat-ādi - beginning with Brahman (brahman), Self (ātman), and world; Brahman (brahman), Self (ātman), world, etc.

Compound type : dvandva (brahman+ātman+jagat+ādi)

• brahman – Brahman (the Absolute Reality), ultimate truth
  noun (neuter)
• ātman – the Self (ātman), soul, essence, individual soul
  noun (masculine)
• jagat – world, universe, all that moves
  noun (neuter)
• ādi – beginning, etcetera, and so on
  noun (masculine)

अंशे (aṁśe) - in a part, in an aspect

(noun)

Locative, masculine, singular of aṃśa

aṁśa - part, portion, share, aspect, division

संस्थानम् (saṁsthānam) - establishment, existence, structure

(noun)

Nominative, neuter, singular of saṃsthāna

saṁsthāna - establishment, structure, form, existence, arrangement, state

Derived from root 'sthā' with prefix 'sam'

Prefix: sam

Root: sthā (class 1)

अङ्गने (aṅgane) - O beautiful woman, O lovely one

(noun)

Vocative, feminine, singular of aṅganā

aṅganā - woman, beautiful woman, charming lady