योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-41

विशुद्धज्ञानदेहार्हास्तथैते पद्मजादयः ।
ब्रह्मात्मजगदादीनामंशे संस्थानमङ्गने ॥ ४१ ॥

viśuddhajñānadehārhāstathaite padmajādayaḥ ,
brahmātmajagadādīnāmaṃśe saṃsthānamaṅgane 41

41. viśuddha-jñāna-deha-arhāḥ tathā eva ete padma-ja-ādayaḥ
brahma-ātma-jagat-ādīnām aṃśe saṃsthānam aṅgane

41. aṅgane! tathā eva ete padma-ja-ādayaḥ viśuddha-jñāna-deha-arhāḥ (santi).
brahma-ātma-jagat-ādīnām aṃśe saṃsthānam (asti).

41. O beautiful one (aṅgane), similarly, these beings like Brahmā (Padmaja) and others are worthy of a body of pure knowledge (viśuddhajñānadeha). In a part (aṃśe) of this (pure knowledge body) is the establishment (saṃsthānam) of Brahman (brahman), the Self (ātman), the world, and so on.

41. אוי נאוה, ישויות כגון פַדְמַגָ'ה (בְּרַהְמָא, שנולד מהלוטוס) ראויות לגוף של ידע טהור, ומקומן הוא חלק ממהות בְּרַהְמַן והעולם.

Words meanings summery:

• विशुद्ध-ज्ञान-देह-अर्हाः (viśuddha-jñāna-deha-arhāḥ) - worthy of a body of pure knowledge

• तथा (tathā) - similarly, in that way, likewise

• एव (eva) - indeed, only, just

• एते (ete) - these (masculine plural nominative)

• पद्म-ज-आदयः (padma-ja-ādayaḥ) - Brahmā (Padmaja) and others

• ब्रह्म-आत्म-जगत्-आदीनाम् (brahma-ātma-jagat-ādīnām) - of Brahman (brahman), the Self (ātman), the world, and so on

• अंशे (aṁśe) - in a part, in an aspect

• संस्थानम् (saṁsthānam) - establishment, existence, structure

• अङ्गने (aṅgane) - O beautiful woman, O lovely one

Words meanings and morphology

विशुद्ध-ज्ञान-देह-अर्हाः (viśuddha-jñāna-deha-arhāḥ) - worthy of a body of pure knowledge

(adjective)

Nominative, masculine, plural of viśuddha-jñāna-deha-arha

viśuddha-jñāna-deha-arha - worthy of a pure knowledge body

Compound type : tatpuruṣa (viśuddha-jñāna-deha+arha)

• viśuddha – pure, purified, clean
  adjective
  Past Passive Participle
  Derived from root 'śudh' with prefix 'vi'
  Prefix: vi
  Root: śudh (class 4)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Derived from root 'jñā'
  Root: jñā (class 9)
• deha – body, corporeal form
  noun (masculine)
• arha – worthy, deserving, capable
  adjective
  Derived from root 'arh'
  Root: arh (class 1)

तथा (tathā) - similarly, in that way, likewise

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

एते (ete) - these (masculine plural nominative)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

पद्म-ज-आदयः (padma-ja-ādayaḥ) - Brahmā (Padmaja) and others

(noun)

Nominative, masculine, plural of padma-ja-ādi

padma-ja-ādi - beginning with Padmaja (Brahmā), Padmaja and others

Compound type : bahuvrīhi (padma-ja+ādi)

• padma-ja – lotus-born (an epithet for Brahmā)
  noun (masculine)
• ādi – beginning, etcetera, and so on
  noun (masculine)

ब्रह्म-आत्म-जगत्-आदीनाम् (brahma-ātma-jagat-ādīnām) - of Brahman (brahman), the Self (ātman), the world, and so on

(noun)

Genitive, plural of brahma-ātma-jagat-ādi

brahma-ātma-jagat-ādi - beginning with Brahman (brahman), Self (ātman), and world; Brahman (brahman), Self (ātman), world, etc.

Compound type : dvandva (brahman+ātman+jagat+ādi)

• brahman – Brahman (the Absolute Reality), ultimate truth
  noun (neuter)
• ātman – the Self (ātman), soul, essence, individual soul
  noun (masculine)
• jagat – world, universe, all that moves
  noun (neuter)
• ādi – beginning, etcetera, and so on
  noun (masculine)

अंशे (aṁśe) - in a part, in an aspect

(noun)

Locative, masculine, singular of aṃśa

aṁśa - part, portion, share, aspect, division

संस्थानम् (saṁsthānam) - establishment, existence, structure

(noun)

Nominative, neuter, singular of saṃsthāna

saṁsthāna - establishment, structure, form, existence, arrangement, state

Derived from root 'sthā' with prefix 'sam'

Prefix: sam

Root: sthā (class 1)

अङ्गने (aṅgane) - O beautiful woman, O lovely one

(noun)

Vocative, feminine, singular of aṅganā

aṅganā - woman, beautiful woman, charming lady

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