योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-28

श्रीदेव्युवाच ।
अचेत्यचिद्रूपमयीं परमां पावनीं दृशम् ।
अवलम्ब्येममाकारमवमुच्य भवामला ॥ २८ ॥

śrīdevyuvāca ,
acetyacidrūpamayīṃ paramāṃ pāvanīṃ dṛśam ,
avalambyemamākāramavamucya bhavāmalā 28

28. śrīdevī uvāca acetyacidrūpamayīm paramām pāvanīm
dṛśam avalambya imam ākāram avamucya bhava amalā

28. śrīdevī uvāca: acetyacidrūpamayīm paramām pāvanīm dṛśam avalambya,
imam ākāram avamucya,
amalā bhava.

28. Śrī Devī said: By resorting to the supreme, purifying vision (dṛśam) that is of the nature of unperceivable consciousness, and by abandoning this (physical) form, you will become pure.

Words meanings summery:

• श्रीदेवी (śrīdevī) - Śrī Devī (proper name)

• उवाच (uvāca) - said, spoke

• अचेत्यचिद्रूपमयीम् (acetyacidrūpamayīm) - of the nature of unperceivable consciousness, consisting of ungraspable awareness

• परमाम् (paramām) - supreme, highest, ultimate

• पावनीम् (pāvanīm) - purifying, sanctifying

• दृशम् (dṛśam) - vision, understanding, sight, perception

• अवलम्ब्य (avalambya) - having taken hold of, having resorted to, having adopted

• इमम् (imam) - this, this one

• आकारम् (ākāram) - form, shape, appearance, body

• अवमुच्य (avamucya) - having abandoned, having let go of, having released

• भव (bhava) - be, become

• अमला (amalā) - pure, stainless, immaculate

Words meanings and morphology

श्रीदेवी (śrīdevī) - Śrī Devī (proper name)

(proper noun)

Nominative, feminine, singular of śrīdevī

śrīdevī - Śrī Devī, the venerable Goddess

Compound of Śrī (auspicious, glorious) and Devī (goddess).

Compound type : karmaśīla tatpuruṣa (śrī+devī)

• śrī – splendor, prosperity, glory, beauty, goddess Lakṣmī
  noun (feminine)
• devī – goddess
  noun (feminine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Root: vac (class 2)

Note: Irregular perfect form.

अचेत्यचिद्रूपमयीम् (acetyacidrūpamayīm) - of the nature of unperceivable consciousness, consisting of ungraspable awareness

(adjective)

Accusative, feminine, singular of acetyacidrūpamayī

acetyacidrūpamayī - of the nature of unperceivable consciousness

Compound of Acetya (unperceivable) + Cit (consciousness) + Rūpa (nature) + Mayī (consisting of).

Compound type : bahuvrīhi or tatpuruṣa (acetya+cit+rūpa+mayī)

• acetya – unperceivable, incomprehensible
  adjective
  Gerundive/Future Passive Participle (nega. form)
  Negative particle 'a' + gerundive of root 'cit' (to perceive).
  Root: cit (class 1)
• cit – consciousness, intelligence, pure awareness
  noun (feminine)
• rūpa – form, nature, appearance, intrinsic character
  noun (neuter)
• mayī – consisting of, made of, full of
  adjective (feminine)
  Feminine suffix '-mayī' indicating 'full of' or 'consisting of'.

Note: Agrees with 'dṛśam'.

परमाम् (paramām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of paramā

paramā - supreme, highest, ultimate, excellent

Feminine form of 'parama'.

Note: Agrees with 'dṛśam'.

पावनीम् (pāvanīm) - purifying, sanctifying

(adjective)

Accusative, feminine, singular of pāvanī

pāvanī - purifying, sanctifying, holy

Agent noun (feminine)

Feminine form of 'pāvana' (from root 'pū' to purify).

Root: pū (class 1)

Note: Agrees with 'dṛśam'.

दृशम् (dṛśam) - vision, understanding, sight, perception

(noun)

Accusative, feminine, singular of dṛś

dṛś - vision, sight, appearance, understanding, intellect

Derived from root 'dṛś' (to see).

Root: dṛś (class 1)

अवलम्ब्य (avalambya) - having taken hold of, having resorted to, having adopted

(indeclinable)

Absolutive (gerund)

Formed from prefix 'ava' + root 'lamb' (to hang, cling to) + '-ya' suffix.

Prefix: ava

Root: lamb (class 1)

इमम् (imam) - this, this one

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one, here

Note: Masculine accusative singular, referring to 'ākāram'.

आकारम् (ākāram) - form, shape, appearance, body

(noun)

Accusative, masculine, singular of ākāra

ākāra - form, shape, appearance, body, external aspect

Derived from prefix 'ā' + root 'kṛ' (to make) + 'ghañ' suffix.

Prefix: ā

Root: kṛ (class 8)

अवमुच्य (avamucya) - having abandoned, having let go of, having released

(indeclinable)

Absolutive (gerund)

Formed from prefix 'ava' + root 'muc' (to release) + '-ya' suffix.

Prefix: ava

Root: muc (class 6)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

अमला (amalā) - pure, stainless, immaculate

(adjective)

Nominative, feminine, singular of amalā

amalā - pure, stainless, spotless, clean

Feminine form of 'amala' (negative particle 'a' + 'mala' (impurity)).

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• mala – dirt, impurity, stain
  noun (neuter)

Note: Agrees with the implied feminine subject of 'bhava'.