योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-44

तस्मादेनं परित्यज्य देहं चिद्व्योमरूपिणी ।
यत्पश्यसि तदेवाद्य कुरु कार्यविदांवरे ॥ ४४ ॥

tasmādenaṃ parityajya dehaṃ cidvyomarūpiṇī ,
yatpaśyasi tadevādya kuru kāryavidāṃvare 44

44. tasmāt enam parityajya dehaṃ cidvyomarūpiṇī
yat paśyasi tat eva adya kuru kāryavidāmvara

44. kāryavidāmvara cidvyomarūpiṇī tasmāt enam
dehaṃ parityajya yat paśyasi tat eva adya kuru

44. Therefore, O best among those who understand their duty (kāryavidāmvara) and whose true form is the ether of consciousness (cidvyomarūpiṇī), having relinquished this body, immediately act upon whatever you perceive.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, for that reason, from that

• एनम् (enam) - this, him, it

• परित्यज्य (parityajya) - having abandoned, having relinquished, having given up

• देहं (dehaṁ) - body, physical form

• चिद्व्योमरूपिणी (cidvyomarūpiṇī) - O you whose form is the consciousness-ether

• यत् (yat) - what, which, whatever

• पश्यसि (paśyasi) - you see, you perceive

• तत् (tat) - that, it

• एव (eva) - only, indeed, just, very

• अद्य (adya) - today, now, immediately

• कुरु (kuru) - do, perform, make, accomplish

• कार्यविदाम्वर (kāryavidāmvara) - O best among those who know what is to be done

Words meanings and morphology

तस्मात् (tasmāt) - therefore, for that reason, from that

(indeclinable)

Note: Used here as an ablative of 'tad' functioning as an adverb, 'therefore'.

एनम् (enam) - this, him, it

(pronoun)

Accusative, masculine, singular of etad

etad - this, he, she, it

परित्यज्य (parityajya) - having abandoned, having relinquished, having given up

(indeclinable)

Absolutive/Gerund

Derived from the root 'tyaj' (to abandon) with the prefix 'pari' and the suffix 'ya' (for absolutives with a prefix).

Prefix: pari

Root: tyaj (class 1)

देहं (dehaṁ) - body, physical form

(noun)

Accusative, masculine, singular of deha

deha - body, physical form, embodiment

Root: dih (class 4)

चिद्व्योमरूपिणी (cidvyomarūpiṇī) - O you whose form is the consciousness-ether

(adjective)

Vocative, feminine, singular of cidvyomarūpiṇī

cidvyomarūpiṇī - one whose form is the consciousness-ether

Bahuvrihi compound describing a person whose form (rūpa) is the consciousness-ether (cidvyoma).

Compound type : bahuvrihi (cit+vyoma+rūpin)

• cit – consciousness, intelligence, mind
  noun (feminine)
  Root: cit (class 1)
• vyoma – sky, ether, space
  noun (neuter)
  Root: vi (class 2)
• rūpin – having form, endowed with form, embodied
  adjective (masculine)
  Derived from 'rūpa' (form) with the 'in' suffix. Feminized by adding 'ī' to 'rūpin'.

यत् (yat) - what, which, whatever

(pronoun)

Accusative, neuter, singular of yad

yad - what, which, whatever, that which

पश्यसि (paśyasi) - you see, you perceive

(verb)

2nd person , singular, active, present (lat) of dṛś

Present Active

Root 'dṛś' (Div. 1, Parasmaipada), with stem 'paśya' in the present tense. 2nd person singular present ending.

Root: dṛś (class 1)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - only, indeed, just, very

(indeclinable)

अद्य (adya) - today, now, immediately

(indeclinable)

कुरु (kuru) - do, perform, make, accomplish

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative Active

Root 'kṛ' (Div. 8, Ubhayapada). 2nd person singular imperative ending for active voice.

Root: kṛ (class 8)

कार्यविदाम्वर (kāryavidāmvara) - O best among those who know what is to be done

(noun)

Vocative, masculine, singular of kāryavidāmvara

kāryavidāmvara - best among those who know what is to be done, excellent expert in action

Tatpurusha compound 'kāryavidām-vara' (best of the knowers of action).

Compound type : tatpurusha (kāryavidām+vara)

• kāryavidām – of those who know what is to be done
  noun (masculine)
  Genitive plural of 'kāryavid' (knower of action). 'kāryavid' is a compound of 'kārya' and 'vid'.
• vara – best, excellent, supreme, boon
  noun (masculine)
  Root: vṛ (class 5)