योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-12

अत्यन्ताभावसंपत्तिं विनाहन्ताजगत्स्थितेः ।
अनुत्पादमयी ह्येषा नोदेत्येव विमुक्तता ॥ १२ ॥

atyantābhāvasaṃpattiṃ vināhantājagatsthiteḥ ,
anutpādamayī hyeṣā nodetyeva vimuktatā 12

12. atyantābhāvasampattim vinā ahantājagatsthiteḥ
anutpādamayī hi eṣā na udeti eva vimuktatā

12. ahantājagatsthiteḥ atyantābhāvasampattim vinā
eṣā anutpādamayī vimuktatā hi eva na udeti

12. Without the complete disappearance of the ego (ahantā) and the world's conditioned existence, this liberation (vimuktatā)—which is characterized by non-origination—certainly does not arise.

Words meanings summery:

• अत्यन्ताभावसम्पत्तिम् (atyantābhāvasampattim) - the complete disappearance or dissolution (the attainment of absolute non-existence, complete cessation)

• विना (vinā) - without

• अहन्ताजगत्स्थितेः (ahantājagatsthiteḥ) - of the state of individual ego and the objective world (of the ego-and-world existence)

• अनुत्पादमयी (anutpādamayī) - consisting of non-origination, characterized by non-arising

• हि (hi) - indeed, surely, for, because

• एषा (eṣā) - This (liberation). (this (feminine))

• न (na) - not, no

• उदेति (udeti) - arises, comes forth

• एव (eva) - indeed, certainly, only, just

• विमुक्तता (vimuktatā) - liberation, freedom, emancipation

Words meanings and morphology

अत्यन्ताभावसम्पत्तिम् (atyantābhāvasampattim) - the complete disappearance or dissolution (the attainment of absolute non-existence, complete cessation)

(noun)

Accusative, feminine, singular of atyantābhāvasampatti

atyantābhāvasampatti - attainment of absolute non-existence

Compound of atyantābhāva (absolute non-existence) and sampatti (attainment, completion).

Compound type : ṣaṣṭhī-tatpuruṣa (atyantābhāva+sampatti)

• atyantābhāva – absolute non-existence
  noun (masculine)
  atyanta (absolute) + abhāva (non-existence).
• sampatti – attainment, success, completion, prosperity, becoming
  noun (feminine)
  verbal noun
  From sam (prefix) + root pad (to go, fall, attain) + kti suffix.
  Prefix: sam
  Root: pad (class 4)

विना (vinā) - without

(indeclinable)

अहन्ताजगत्स्थितेः (ahantājagatsthiteḥ) - of the state of individual ego and the objective world (of the ego-and-world existence)

(noun)

Genitive, feminine, singular of ahantājagatsthiti

ahantājagatsthiti - the existence of ego and world

Compound of ahantā (ego-sense), jagat (world), sthiti (existence).

Compound type : dvandva (ahantā+jagatsthiti)

• ahantā – ego, egoism, ego-sense
  noun (feminine)
  From aham (I) + tā (suffix forming abstract feminine nouns).
• jagatsthiti – existence of the world, condition of the world
  noun (feminine)
  jagat (world) + sthiti (existence).

अनुत्पादमयी (anutpādamayī) - consisting of non-origination, characterized by non-arising

(adjective)

Nominative, feminine, singular of anutpādamayin

anutpādamayin - consisting of non-origination, non-arising

From anutpāda (non-origination) + mayin (suffix meaning "consisting of", "full of").

Compound type : tatpuruṣa (anutpāda)

• anutpāda – non-origination, non-production
  noun (masculine)
  na (not) + utpāda (origination).
  Prefix: ud
  Root: pad (class 4)

Note: Agrees with vimuktatā.

हि (hi) - indeed, surely, for, because

(indeclinable)

एषा (eṣā) - This (liberation). (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this

Demonstrative pronoun.

Note: Refers to vimuktatā.

न (na) - not, no

(indeclinable)

उदेति (udeti) - arises, comes forth

(verb)

3rd person , singular, active, present (laṭ) of ude

From ud (prefix) + root i (to go).

Prefix: ud

Root: i (class 2)

एव (eva) - indeed, certainly, only, just

(indeclinable)

Emphatic particle.

विमुक्तता (vimuktatā) - liberation, freedom, emancipation

(noun)

Nominative, feminine, singular of vimuktatā

vimuktatā - liberation, freedom, emancipation

From vimukta (liberated) + tā (suffix forming abstract feminine nouns).

Root: muc (class 6)