योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-6

नानुभूतानुभूता च ज्ञप्तिरित्थं द्विरूपिणी ।
पूर्वकारणरिक्तैव चिद्रूपैव प्रवर्तते ॥ ६ ॥

nānubhūtānubhūtā ca jñaptiritthaṃ dvirūpiṇī ,
pūrvakāraṇariktaiva cidrūpaiva pravartate 6

6. na anubhūtā anubhūtā ca jñaptiḥ ittham dvirūpiṇī
pūrvakāraṇariktā eva citrūpā eva pravartate

6. ittham jñaptiḥ na anubhūtā ca anubhūtā (iti) dvirūpiṇī (asti).
(sā) pūrvakāraṇariktā eva citrūpā eva pravartate

6. Cognition (jñapti) is thus of a dual nature: both experienced and not experienced. Yet, it functions (pravartate) solely as consciousness (cit), devoid of any prior causes.

Words meanings summery:

• न (na) - not, no, nor

• अनुभूता (anubhūtā) - experienced, perceived

• अनुभूता (anubhūtā) - experienced, perceived

• च (ca) - and, also

• ज्ञप्तिः (jñaptiḥ) - cognition, knowledge, apprehension

• इत्थम् (ittham) - thus, in this manner

• द्विरूपिणी (dvirūpiṇī) - two-formed, dual-natured

• पूर्वकारणरिक्ता (pūrvakāraṇariktā) - empty of previous causes, devoid of prior causes

• एव (eva) - only, just, indeed

• चित्रूपा (citrūpā) - of the nature of consciousness, consciousness-formed

• एव (eva) - only, just, indeed

• प्रवर्तते (pravartate) - proceeds, functions, manifests, acts

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अनुभूता (anubhūtā) - experienced, perceived

(adjective)

Nominative, feminine, singular of anubhūta

anubhūta - experienced, perceived

Past Passive Participle

Derived from root √bhū with prefix anu-

Prefix: anu

Root: bhū (class 1)

Note: Modifies 'jñaptiḥ'.

अनुभूता (anubhūtā) - experienced, perceived

(adjective)

Nominative, feminine, singular of anubhūta

anubhūta - experienced, perceived

Past Passive Participle

Derived from root √bhū with prefix anu-

Prefix: anu

Root: bhū (class 1)

Note: Modifies 'jñaptiḥ'.

च (ca) - and, also

(indeclinable)

Note: Connects 'not experienced' and 'experienced'.

ज्ञप्तिः (jñaptiḥ) - cognition, knowledge, apprehension

(noun)

Nominative, feminine, singular of jñapti

jñapti - knowledge, cognition, apprehension

action noun

Derived from root √jñā

Root: jñā (class 9)

Note: Subject of the sentence.

इत्थम् (ittham) - thus, in this manner

(indeclinable)

Note: Adverb modifying 'dvirūpiṇī'.

द्विरूपिणी (dvirūpiṇī) - two-formed, dual-natured

(adjective)

Nominative, feminine, singular of dvirūpin

dvirūpin - two-formed, dual-natured

dvi (two) + rūpa (form) + -in (having)

Compound type : bahuvrīhi (dvi+rūpa)

• dvi – two
  numeral
• rūpa – form, nature, appearance
  noun (neuter)

Note: Predicate adjective modifying 'jñaptiḥ'.

पूर्वकारणरिक्ता (pūrvakāraṇariktā) - empty of previous causes, devoid of prior causes

(adjective)

Nominative, feminine, singular of pūrvakāraṇarikta

pūrvakāraṇarikta - devoid of former causes

Compound type : pañcamī-tatpuruṣa (pūrva+kāraṇa+rikta)

• pūrva – prior, former, preceding
  adjective (masculine)
• kāraṇa – cause, reason
  noun (neuter)
  Derived from root √kṛ
  Root: kṛ (class 8)
• rikta – empty, devoid
  adjective (masculine)
  Past Passive Participle
  Derived from root √ric
  Root: ric (class 7)

Note: Modifies 'jñaptiḥ'.

एव (eva) - only, just, indeed

(indeclinable)

Note: Emphatic particle.

चित्रूपा (citrūpā) - of the nature of consciousness, consciousness-formed

(adjective)

Nominative, feminine, singular of citrūpa

citrūpa - whose form is consciousness, of the nature of consciousness

Compound type : bahuvrīhi (cit+rūpa)

• cit – consciousness, pure intelligence
  noun (feminine)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Modifies 'jñaptiḥ'.

एव (eva) - only, just, indeed

(indeclinable)

Note: Emphatic particle.

प्रवर्तते (pravartate) - proceeds, functions, manifests, acts

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Prefix: pra

Root: vṛt (class 1)

Note: Present middle third person singular verb.