योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-3

नानुभूतं न यद्दृष्टं तन्मया कृतमित्यपि ।
तत्क्षणात्स्मृतितामेति स्वप्ने स्वमरणं यथा ॥ ३ ॥

nānubhūtaṃ na yaddṛṣṭaṃ tanmayā kṛtamityapi ,
tatkṣaṇātsmṛtitāmeti svapne svamaraṇaṃ yathā 3

3. na anubhūtam na yat dṛṣṭam tat mayā kṛtam iti api
tatkṣaṇāt smṛtitām eti svapne svamaraṇam yathā

3. yathā svapne svamaraṇam (smṛtitām eti),
tathā na anubhūtam na yat dṛṣṭam api (yat) mayā kṛtam iti (manyate),
tat tatkṣaṇāt smṛtitām eti

3. Even that which has not been experienced nor seen, but is nevertheless conceived as 'I did that,' immediately becomes a memory, just like one's own death (svamaraṇa) in a dream.

Words meanings summery:

• न (na) - not, no, nor

• अनुभूतम् (anubhūtam) - experienced, perceived

• न (na) - not, no, nor

• यत् (yat) - which, what

• दृष्टम् (dṛṣṭam) - seen, observed

• तत् (tat) - that, it

• मया (mayā) - by me

• कृतम् (kṛtam) - done, made, performed

• इति (iti) - thus, so, marking a quotation

• अपि (api) - also, even, moreover

• तत्क्षणात् (tatkṣaṇāt) - from that moment, instantly

• स्मृतिताम् (smṛtitām) - the state of being a memory

• एति (eti) - goes, attains, comes to be

• स्वप्ने (svapne) - in a dream

• स्वमरणम् (svamaraṇam) - one's own death

• यथा (yathā) - just as, as, how

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अनुभूतम् (anubhūtam) - experienced, perceived

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived

Past Passive Participle

Derived from root √bhū with prefix anu-

Prefix: anu

Root: bhū (class 1)

Note: Used as a neuter nominative singular participle.

न (na) - not, no, nor

(indeclinable)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Relative pronoun.

दृष्टम् (dṛṣṭam) - seen, observed

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed

Past Passive Participle

Derived from root √dṛś

Root: dṛś (class 1)

Note: Used as a neuter nominative singular participle.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Demonstrative pronoun.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: First person singular instrumental pronoun.

कृतम् (kṛtam) - done, made, performed

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Derived from root √kṛ

Root: kṛ (class 8)

Note: Used as a neuter nominative singular participle.

इति (iti) - thus, so, marking a quotation

(indeclinable)

Note: Used to indicate the end of a thought or statement.

अपि (api) - also, even, moreover

(indeclinable)

Note: Emphasizes the preceding statement.

तत्क्षणात् (tatkṣaṇāt) - from that moment, instantly

(noun)

Ablative, masculine, singular of tatkṣaṇa

tatkṣaṇa - that moment, instant

Compound type : tatpuruṣa (tad+kṣaṇa)

• tad – that
  pronoun (neuter)
• kṣaṇa – moment, instant
  noun (masculine)

Note: Used adverbially.

स्मृतिताम् (smṛtitām) - the state of being a memory

(noun)

Accusative, feminine, singular of smṛtitā

smṛtitā - state of being a memory, memorability

Derived from smṛti + suffix -tā (feminine abstract noun)

Note: Object of 'eti'.

एति (eti) - goes, attains, comes to be

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

Note: Present active third person singular verb.

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream

Note: Refers to the state or location 'in a dream'.

स्वमरणम् (svamaraṇam) - one's own death

(noun)

Nominative, neuter, singular of svamaraṇa

svamaraṇa - one's own death

Compound type : ṣaṣṭhī-tatpuruṣa (sva+maraṇa)

• sva – own, self
  pronoun (masculine)
• maraṇa – dying, death
  noun (neuter)
  action noun
  Derived from root √mṛ
  Root: mṛ (class 1)

Note: Subject of the simile's clause.

यथा (yathā) - just as, as, how

(indeclinable)

Note: Used to introduce a comparison.