योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-36

ब्रह्मैव पश्यति ब्रह्म नाब्रह्म ब्रह्म पश्यति ।
सर्गादिनाम्ना प्रथितः स्वभावोऽस्यैव चेदृशः ॥ ३६ ॥

brahmaiva paśyati brahma nābrahma brahma paśyati ,
sargādināmnā prathitaḥ svabhāvo'syaiva cedṛśaḥ 36

36. brahma eva paśyati brahma na abrahmā brahma paśyati
sarga-ādi-nāmnā prathitaḥ svabhāvaḥ asya eva ca īdṛśaḥ

36. brahma eva brahma paśyati; abrahmā brahma na paśyati;
asya svabhāvaḥ sarga-ādi-nāmnā prathitaḥ eva ca īdṛśaḥ

36. Only the Absolute Reality (brahman) perceives the Absolute Reality (brahman); that which is not (brahman) cannot perceive (brahman). Such is its intrinsic nature (dharma), which is renowned by names such as 'creation' and so forth.

Words meanings summery:

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• एव (eva) - alone, indeed, only

• पश्यति (paśyati) - sees, perceives

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• न (na) - not

• अब्रह्मा (abrahmā) - that which is not Brahman, non-Brahman

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• पश्यति (paśyati) - sees, perceives

• सर्ग-आदि-नाम्ना (sarga-ādi-nāmnā) - by names like creation etc.

• प्रथितः (prathitaḥ) - renowned, famous, known, manifested

• स्वभावः (svabhāvaḥ) - intrinsic nature, own being, natural disposition

• अस्य (asya) - of this, its

• एव (eva) - indeed, certainly

• च (ca) - and

• ईदृशः (īdṛśaḥ) - such, of this kind

Words meanings and morphology

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, sacred utterance, priest

Root: √bṛh (class 1)

एव (eva) - alone, indeed, only

(indeclinable)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (lat) of √dṛś

4th class verb, paśya-stem

Root: √dṛś (class 4)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Accusative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, sacred utterance, priest

Root: √bṛh (class 1)

न (na) - not

(indeclinable)

अब्रह्मा (abrahmā) - that which is not Brahman, non-Brahman

(noun)

Nominative, masculine, singular of abrahman

abrahman - not Brahman, non-Brahman

Compound type : bahuvrihi (a+brahman)

• a – not, non-
  indeclinable
  negation prefix
• brahman – Brahman, the Absolute, the ultimate reality, sacred utterance, priest
  noun (neuter)
  Root: √bṛh (class 1)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Accusative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, sacred utterance, priest

Root: √bṛh (class 1)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (lat) of √dṛś

4th class verb, paśya-stem

Root: √dṛś (class 4)

सर्ग-आदि-नाम्ना (sarga-ādi-nāmnā) - by names like creation etc.

(noun)

Instrumental, neuter, singular of sargādināman

sargādināman - name beginning with creation, name like creation etc.

Compound type : tatpurusha (sarga+ādi+nāman)

• sarga – creation, emission, production
  noun (masculine)
  Root: √sṛj (class 6)
• ādi – beginning, etcetera, and so on
  indeclinable
• nāman – name, appellation
  noun (neuter)

प्रथितः (prathitaḥ) - renowned, famous, known, manifested

(adjective)

Nominative, masculine, singular of prathita

prathita - famous, celebrated, known, spread out

Past Passive Participle

Derived from root prath- (to spread, to be famous)

Root: √prath (class 1)

Note: Agrees with svabhāvaḥ

स्वभावः (svabhāvaḥ) - intrinsic nature, own being, natural disposition

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - intrinsic nature, own being, natural state, disposition

Compound type : tatpurusha (sva+bhāva)

• sva – own, self
  pronoun
• bhāva – state, being, nature, existence
  noun (masculine)
  Root: √bhū (class 1)

अस्य (asya) - of this, its

(pronoun)

Genitive, neuter, singular of idam

idam - this

Note: Refers to 'brahman'

एव (eva) - indeed, certainly

(indeclinable)

च (ca) - and

(indeclinable)

ईदृशः (īdṛśaḥ) - such, of this kind

(adjective)

Nominative, masculine, singular of īdṛśa

īdṛśa - such, of this sort, like this

Note: Agrees with 'svabhāvaḥ'