योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-18, verse-65
अर्थावलोकने दीपादाभामात्रादृते किल ।
न स्थानतैलवर्त्यादि किंचिदव्युपयुज्यते ॥ ६५ ॥
न स्थानतैलवर्त्यादि किंचिदव्युपयुज्यते ॥ ६५ ॥
arthāvalokane dīpādābhāmātrādṛte kila ,
na sthānatailavartyādi kiṃcidavyupayujyate 65
na sthānatailavartyādi kiṃcidavyupayujyate 65
65.
arthāvalokane dīpāt ābhāmātrāt ṛte kila na
sthānatīlavartyādi kiñcit api upayujyate
sthānatīlavartyādi kiñcit api upayujyate
65.
kila arthāvalokane dīpāt ābhāmātrāt ṛte
sthānatīlavartyādi kiñcit api na upayujyate
sthānatīlavartyādi kiñcit api na upayujyate
65.
Indeed, for the perception of objects, apart from the mere light (ābhā) from a lamp, nothing else—like its stand, oil, or wick—is utilized.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अर्थावलोकने (arthāvalokane) - in the perception of objects, in seeing things
- दीपात् (dīpāt) - from a lamp
- आभामात्रात् (ābhāmātrāt) - from the mere light, from light alone
- ऋते (ṛte) - except, without, apart from
- किल (kila) - indeed, certainly, as it were (particle)
- न (na) - not, no
- स्थानतीलवर्त्यादि (sthānatīlavartyādi) - stand, oil, wick, etc.
- किञ्चित् (kiñcit) - something, anything
- अपि (api) - even, also, too, indeed
- उपयुज्यते (upayujyate) - is used, is employed, is useful
Words meanings and morphology
अर्थावलोकने (arthāvalokane) - in the perception of objects, in seeing things
(noun)
Locative, neuter, singular of arthāvalokana
arthāvalokana - perception of objects, seeing of things
Compound of 'artha' (object) and 'avalokana' (seeing, perception).
Compound type : ṣaṣṭhī-tatpuruṣa (artha+avalokana)
- artha – object, thing, purpose, meaning
noun (masculine) - avalokana – seeing, observing, perception
noun (neuter)
From root lok (to see) with prefix ava-
Prefix: ava
Root: lok (class 10)
दीपात् (dīpāt) - from a lamp
(noun)
Ablative, masculine, singular of dīpa
dīpa - lamp, light
From root dīp- 'to shine'.
Root: dīp (class 4)
आभामात्रात् (ābhāmātrāt) - from the mere light, from light alone
(noun)
Ablative, neuter, singular of ābhāmātra
ābhāmātra - mere light, only radiance
Compound of 'ābhā' (light, radiance) and 'mātra' (mere, only).
Compound type : karmadhāraya (ābhā+mātra)
- ābhā – light, luster, radiance, splendor
noun (feminine)
From ā- + bhā (to shine)
Prefix: ā
Root: bhā (class 2) - mātra – mere, only, measure, quantity
adjective (neuter)
From root mā- 'to measure'
Root: mā (class 2)
Note: Declines like masculine rāma.
ऋते (ṛte) - except, without, apart from
(indeclinable)
Always used with the ablative case.
किल (kila) - indeed, certainly, as it were (particle)
(indeclinable)
Emphatic or illative particle.
न (na) - not, no
(indeclinable)
स्थानतीलवर्त्यादि (sthānatīlavartyādi) - stand, oil, wick, etc.
(noun)
Nominative, neuter, singular of sthānatīlavartyādi
sthānatīlavartyādi - starting with/including stand, oil, and wick
Dvaṃdva compound of 'sthāna' (stand), 'taila' (oil), 'varti' (wick) followed by 'ādi' (etc.).
Compound type : itaretara-dvaṃdva (sthāna+taila+varti+ādi)
- sthāna – stand, place, position
noun (neuter)
From root sthā- 'to stand'
Root: sthā (class 1) - taila – oil (especially sesame oil)
noun (neuter)
From tila (sesame) - varti – wick, roll, anything rolled up
noun (feminine)
From root vṛt- 'to turn'
Root: vṛt (class 1) - ādi – beginning, et cetera, and so on
indeclinable
Note: Treated as a singular collective noun.
किञ्चित् (kiñcit) - something, anything
(pronoun)
Nominative, neuter, singular of kiñcit
kiñcit - something, anything, a little
From 'kim' (what) + 'cit' (particle).
Note: Used with api for emphasis.
अपि (api) - even, also, too, indeed
(indeclinable)
Emphatic particle.
Note: When combined with kiñcit, means 'anything whatsoever'.
उपयुज्यते (upayujyate) - is used, is employed, is useful
(verb)
3rd person , singular, passive, present (laṭ) of upayuj
Passive voice, present tense
From root yuj (to join, to apply) with prefix upa-.
Prefix: upa
Root: yuj (class 7)