योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-18, verse-58
अवस्तु पूर्वापरयोर्वर्तमाने विचारितम् ।
यथा जाग्रत्तथा स्वप्नः सिद्धमाबालमागतम् ॥ ५८ ॥
यथा जाग्रत्तथा स्वप्नः सिद्धमाबालमागतम् ॥ ५८ ॥
avastu pūrvāparayorvartamāne vicāritam ,
yathā jāgrattathā svapnaḥ siddhamābālamāgatam 58
yathā jāgrattathā svapnaḥ siddhamābālamāgatam 58
58.
avastu pūrvāparayoḥ vartamāne vicāritam yathā
jāgrat tathā svapnaḥ siddham ābālam āgatam
jāgrat tathā svapnaḥ siddham ābālam āgatam
58.
pūrvāparayoḥ vartamāne avastu vicāritam.
yathā jāgrat,
tathā svapnaḥ,
siddham ābālam āgatam
yathā jāgrat,
tathā svapnaḥ,
siddham ābālam āgatam
58.
An unreal (avastu) phenomenon, existing between the past and future, is investigated in the present. It is established, even to a child, that the waking state is like the dream state (in its unreality).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अवस्तु (avastu) - unreal, non-existent thing, non-entity
- पूर्वापरयोः (pūrvāparayoḥ) - of the prior and posterior, between the former and the latter (past and future)
- वर्तमाने (vartamāne) - in the present, while existing
- विचारितम् (vicāritam) - investigated, contemplated, analyzed
- यथा (yathā) - just as, as
- जाग्रत् (jāgrat) - the waking state, being awake
- तथा (tathā) - so, in the same way
- स्वप्नः (svapnaḥ) - the dream state, dream
- सिद्धम् (siddham) - established, proven, accomplished
- आबालम् (ābālam) - up to a child, even by a child, from a child upwards
- आगतम् (āgatam) - understood, come, arrived, obtained
Words meanings and morphology
अवस्तु (avastu) - unreal, non-existent thing, non-entity
(noun)
Nominative, neuter, singular of avastu
avastu - unreal, non-existent, not a true substance, non-entity
पूर्वापरयोः (pūrvāparayoḥ) - of the prior and posterior, between the former and the latter (past and future)
(adjective)
Locative, neuter, dual of pūrvāpara
pūrvāpara - prior and posterior, former and latter, past and future
वर्तमाने (vartamāne) - in the present, while existing
(adjective)
Locative, neuter, singular of vartamāna
vartamāna - present, existing, being
present active participle (ātmanepada)
Root: vṛt (class 1)
विचारितम् (vicāritam) - investigated, contemplated, analyzed
(adjective)
Nominative, neuter, singular of vicārita
vicārita - investigated, deliberated, considered, analyzed
Past Passive Participle
from root car with prefixes vi- and ā-
Prefixes: vi+ā
Root: car (class 1)
यथा (yathā) - just as, as
(indeclinable)
जाग्रत् (jāgrat) - the waking state, being awake
(noun)
Nominative, neuter, singular of jāgrat
jāgrat - waking, awake (noun or adjective), the waking state
present active participle
Root: jāgṛ (class 2)
तथा (tathā) - so, in the same way
(indeclinable)
स्वप्नः (svapnaḥ) - the dream state, dream
(noun)
Nominative, masculine, singular of svapna
svapna - dream, sleep, the dream state
Root: svap (class 2)
सिद्धम् (siddham) - established, proven, accomplished
(adjective)
Nominative, neuter, singular of siddha
siddha - established, accomplished, perfect, proven
Past Passive Participle
Root: sidh (class 4)
आबालम् (ābālam) - up to a child, even by a child, from a child upwards
(indeclinable)
Compound type : avyayībhāva (ā+bāla)
- ā – up to, until, throughout, to (prefix)
indeclinable - bāla – child, young, ignorant person
noun (masculine)
आगतम् (āgatam) - understood, come, arrived, obtained
(adjective)
Nominative, neuter, singular of āgata
āgata - come, arrived, obtained, known, understood
Past Passive Participle
from root gam with prefix ā-
Prefix: ā
Root: gam (class 1)