योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-18, verse-33

शास्त्रं सुबोधमेवेदं सालंकारविभूषितम् ।
काव्यं रसमयं चारु दृष्टान्तैः प्रतिपादितम् ॥ ३३ ॥

śāstraṃ subodhamevedaṃ sālaṃkāravibhūṣitam ,
kāvyaṃ rasamayaṃ cāru dṛṣṭāntaiḥ pratipāditam 33

33. śāstram subodham eva idam sa-alaṅkāra-vibhūṣitam
kāvyam rasamayam cāru dṛṣṭāntaiḥ pratipāditam

33. idam śāstram subodham eva sa-alaṅkāra-vibhūṣitam (asti).
(idam) kāvyam rasamayam cāru dṛṣṭāntaiḥ pratipāditam (asti).

33. This treatise is indeed very easy to understand, embellished with figures of speech (alaṅkāra). It is a charming literary work, rich in aesthetic flavor (rasa), and elucidated by means of illustrations.

Words meanings summery:

• शास्त्रम् (śāstram) - treatise, scripture, science, rule, teaching

• सुबोधम् (subodham) - easy to understand, intelligible

• एव (eva) - indeed, only, certainly, just

• इदम् (idam) - this

• स-अलङ्कार-विभूषितम् (sa-alaṅkāra-vibhūṣitam) - adorned with figures of speech, embellished with rhetorical devices

• काव्यम् (kāvyam) - poem, poetry, literary work, composition

• रसमयम् (rasamayam) - full of essence, rich in aesthetic flavor, juicy

• चारु (cāru) - beautiful, charming, lovely, agreeable

• दृष्टान्तैः (dṛṣṭāntaiḥ) - by examples, by illustrations, by analogies

• प्रतिपादितम् (pratipāditam) - explained, demonstrated, established, taught

Words meanings and morphology

शास्त्रम् (śāstram) - treatise, scripture, science, rule, teaching

(noun)

Nominative, neuter, singular of śāstra

śāstra - a sacred precept, rule, manual, treatise, science, scripture

From root śās- 'to instruct, command' + -tra suffix for instrument.

Root: śās (class 2)

सुबोधम् (subodham) - easy to understand, intelligible

(adjective)

Nominative, neuter, singular of subodha

subodha - easy to understand, intelligible, easily perceived

Tatpuruṣa compound: su- + bodha. 'su' (good, easy) + 'bodha' (understanding, perception).

Compound type : tatpurusha (su+bodha)

• su – good, well, easily, very
  indeclinable
• bodha – understanding, perception, knowledge
  noun (masculine)
  From root budh- 'to awaken, know'.
  Root: budh (class 1)

Note: Qualifies śāstram.

एव (eva) - indeed, only, certainly, just

(indeclinable)

Note: Emphatic particle.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

Note: Refers to the śāstra.

स-अलङ्कार-विभूषितम् (sa-alaṅkāra-vibhūṣitam) - adorned with figures of speech, embellished with rhetorical devices

(adjective)

Nominative, neuter, singular of sa-alaṅkāra-vibhūṣita

sa-alaṅkāra-vibhūṣita - adorned with figures of speech, ornamented with rhetorical devices

Compound adjective formed from sa-alaṅkāra (having ornaments/figures of speech) and vibhūṣita (adorned).

Compound type : bahuvrihi-tatpurusha (sa-alaṅkāra+vibhūṣita)

• sa-alaṅkāra – having ornaments, possessing figures of speech
  adjective (masculine)
  Bahuvrihi compound: 'sa' (with) + 'alaṅkāra' (ornament).
• vibhūṣita – adorned, decorated, embellished
  adjective (masculine)
  Past Passive Participle
  Formed from the root bhūṣ- 'to adorn' with prefix vi- and past passive suffix -ita.
  Prefix: vi
  Root: bhūṣ (class 10)

Note: Qualifies śāstram and kāvyam.

काव्यम् (kāvyam) - poem, poetry, literary work, composition

(noun)

Nominative, neuter, singular of kāvya

kāvya - a poem, poetry, poetical work, literary composition

From kavi- 'poet' with suffix -ya (denoting relation or belonging to a poet).

Note: Subject of the second clause.

रसमयम् (rasamayam) - full of essence, rich in aesthetic flavor, juicy

(adjective)

Nominative, neuter, singular of rasamaya

rasamaya - full of rasa (essence, taste, aesthetic emotion), juicy, sentimental

Tatpuruṣa compound: rasa- + -maya. 'rasa' (essence, taste, aesthetic flavor) + '-maya' (full of, consisting of).

Compound type : tatpurusha (rasa+maya)

• rasa – taste, flavor, essence, aesthetic emotion, juice, sentiment
  noun (masculine)
• maya – made of, full of, consisting of
  suffix/adjective (masculine)
  Suffix -maya used to form adjectives indicating 'consisting of' or 'full of'.

Note: Qualifies kāvyam.

चारु (cāru) - beautiful, charming, lovely, agreeable

(adjective)

Nominative, neuter, singular of cāru

cāru - beautiful, charming, lovely, agreeable, pleasing

Note: Qualifies kāvyam.

दृष्टान्तैः (dṛṣṭāntaiḥ) - by examples, by illustrations, by analogies

(noun)

Instrumental, masculine, plural of dṛṣṭānta

dṛṣṭānta - an example, illustration, analogy, precedent

From dṛṣṭa (seen) + anta (end, limit). Literally, 'a visible conclusion' or 'an observed case'.

Compound type : tatpurusha (dṛṣṭa+anta)

• dṛṣṭa – seen, perceived, apparent
  adjective (masculine)
  Past Passive Participle
  From root dṛś- 'to see'.
  Root: dṛś (class 1)
• anta – end, limit, conclusion, side
  noun (masculine)

प्रतिपादितम् (pratipāditam) - explained, demonstrated, established, taught

(adjective)

Nominative, neuter, singular of pratipādita

pratipādita - explained, demonstrated, established, taught, produced

Past Passive Participle

From root pad- 'to go, move' with prefix prati- and causative -pāḍ- + -ita suffix. Literally 'made to go forth, presented'.

Prefix: prati

Root: pad (class 4)

Note: Predicate adjective modifying kāvyam.