योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-18, verse-19

सा जीवन्मुक्तता तस्य शनैः परिणतिं गता ।
शान्ताशेषविशेषस्य भवत्यविषयो गिराम् ॥ १९ ॥

sā jīvanmuktatā tasya śanaiḥ pariṇatiṃ gatā ,
śāntāśeṣaviśeṣasya bhavatyaviṣayo girām 19

19. sā jīvanmuktatā tasya śanaiḥ pariṇatim gatā |
śāntāśeṣaviśeṣasya bhavati aviṣayaḥ girām ||

19. tasya sā jīvanmuktatā śanaiḥ pariṇatim gatā
śāntāśeṣaviśeṣasya girām aviṣayaḥ bhavati

19. That living liberation (jīvanmuktatā) of his, which has gradually reached its full development, becomes beyond the scope of words for one whose remaining distinctions have ceased.

Words meanings summery:

• सा (sā) - Refers to jīvanmuktatā. (that, she)

• जीवन्मुक्तता (jīvanmuktatā) - The state of being liberated while still embodied. (living liberation (jīvanmuktatā), freedom while alive)

• तस्य (tasya) - Of the contemplative or liberated person mentioned previously. (of him, his)

• शनैः (śanaiḥ) - slowly, gradually, by degrees

• परिणतिम् (pariṇatim) - to maturity, to full development, to transformation

• गता (gatā) - Having reached (maturity). (attained, reached, gone)

• शान्ताशेषविशेषस्य (śāntāśeṣaviśeṣasya) - Of the enlightened person who has transcended all limited attributes. (of one whose remaining distinctions have ceased)

• भवति (bhavati) - becomes, is

• अविषयः (aviṣayaḥ) - Beyond the reach or comprehension of words. (beyond the scope, not an object, indescribable)

• गिराम् (girām) - of words, of speech

Words meanings and morphology

सा (sā) - Refers to jīvanmuktatā. (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun.

Note: Agrees with jīvanmuktatā.

जीवन्मुक्तता (jīvanmuktatā) - The state of being liberated while still embodied. (living liberation (jīvanmuktatā), freedom while alive)

(noun)

Nominative, feminine, singular of jīvanmuktatā

jīvanmuktatā - living liberation, freedom while embodied

From jīvanmukta (liberated while living) + tā suffix for abstract noun.

Compound type : tatpurusha (jīvanmukta+tā)

• jīvan – living, alive
  adjective (present active participle) (masculine)
  Present Active Participle
  From root jīv (to live)
  Root: jīv (class 1)
• mukta – liberated, free, released
  adjective (past passive participle) (masculine)
  Past Passive Participle
  From root muc (to release)
  Root: muc (class 6)
• tā – state, condition, -ness
  suffix (feminine)
  Forms abstract feminine nouns.

Note: Refers to the state of living liberation.

तस्य (tasya) - Of the contemplative or liberated person mentioned previously. (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

Demonstrative pronoun.

Note: Refers to the person who experiences this liberation.

शनैः (śanaiḥ) - slowly, gradually, by degrees

(indeclinable)

From śana (slow)

Note: Modifies pariṇatim gatā.

परिणतिम् (pariṇatim) - to maturity, to full development, to transformation

(noun)

Accusative, feminine, singular of pariṇati

pariṇati - transformation, maturation, development, result, change

From pari + root nam (to bend, to change) + ti suffix.

Prefix: pari

Root: nam (class 1)

Note: Object of the action "gatā" (gone to / reached).

गता (gatā) - Having reached (maturity). (attained, reached, gone)

(adjective)

Nominative, feminine, singular of gata

gata - gone, arrived, attained, reached, become

Past Passive Participle

From root gam (to go) + kta (ta) suffix.

Root: gam (class 1)

Note: Agrees with jīvanmuktatā.

शान्ताशेषविशेषस्य (śāntāśeṣaviśeṣasya) - Of the enlightened person who has transcended all limited attributes. (of one whose remaining distinctions have ceased)

(adjective)

Genitive, masculine, singular of śāntāśeṣaviśeṣa

śāntāśeṣaviśeṣa - one whose remaining distinctions or particularities have ceased

Bahuvrīhi compound.

Compound type : bahuvrīhi (śānta+aśeṣa+viśeṣa)

• śānta – ceased, tranquil, calmed
  adjective (past passive participle) (masculine)
  Past Passive Participle
  From root śam (to be calm, cease)
  Root: śam (class 4)
• aśeṣa – all, entire, without remainder
  adjective (masculine)
  Negative compound (na + śeṣa)
• viśeṣa – distinction, particularity, attribute, specific feature
  noun (masculine)
  From vi + root śiṣ (to distinguish)
  Prefix: vi
  Root: śiṣ (class 7)

Note: Refers to the 'jīvanmukta' person.

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhavati

present active, 3rd person singular

From root bhū.

Root: bhū (class 1)

Note: Verb for the main clause.

अविषयः (aviṣayaḥ) - Beyond the reach or comprehension of words. (beyond the scope, not an object, indescribable)

(adjective)

Nominative, masculine, singular of aviṣaya

aviṣaya - not an object, not a sphere, beyond reach, indescribable

Negative compound (na + viṣaya).

Compound type : nan-tatpurusha (a+viṣaya)

• a – not, non-
  prefix
• viṣaya – object, sphere, domain, subject
  noun (masculine)
  From vi + root si (to bind)
  Prefix: vi
  Root: si (class 5)

Note: While the subject 'jīvanmuktatā' is feminine, 'aviṣayaḥ' is masculine. In Sanskrit, a predicate nominative describing a state or general characteristic may not always strictly agree in gender with the subject, or it may implicitly refer to an underlying masculine concept like 'state' or 'nature'.

गिराम् (girām) - of words, of speech

(noun)

Genitive, feminine, plural of gir

gir - word, speech, voice, language

Root gṝ (to utter).

Root: gṝ (class 9)