योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-18, verse-4
योऽस्मत्तातस्य कूपोऽयमिति कौपं पिबत्यपः ।
त्यक्त्वा गाङ्गं पुरस्थं तं को नाशास्त्यतिरागिणम् ॥ ४ ॥
त्यक्त्वा गाङ्गं पुरस्थं तं को नाशास्त्यतिरागिणम् ॥ ४ ॥
yo'smattātasya kūpo'yamiti kaupaṃ pibatyapaḥ ,
tyaktvā gāṅgaṃ purasthaṃ taṃ ko nāśāstyatirāgiṇam 4
tyaktvā gāṅgaṃ purasthaṃ taṃ ko nāśāstyatirāgiṇam 4
4.
yaḥ asmat-tātasya kūpaḥ ayam iti kaupam pibati apaḥ
tyaktvā gāṅgam purastham tam kaḥ na āśāsti atirāgiṇam
tyaktvā gāṅgam purastham tam kaḥ na āśāsti atirāgiṇam
4.
yaḥ ayam asmat-tātasya kūpaḥ iti purastham gāṅgam tyaktvā kaupam apaḥ pibati,
tam atirāgiṇam kaḥ na āśāsti?
tam atirāgiṇam kaḥ na āśāsti?
4. Whoever drinks water from a well, thinking, 'This is my father's well,' while abandoning the Ganges water readily available nearby, who would not admonish such an excessively attached person?
4. מי לא יחשיב לכסיל המונע על ידי היצמדות עיוורת את מי שזונח את מי הַגַנְגָּה הזורמים לפניו ושותה מים מבאר, רק בטענה שזוהי הבאר של אביו?
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - who, whoever
- अस्मत्-तातस्य (asmat-tātasya) - of my father, of our father
- कूपः (kūpaḥ) - well
- अयम् (ayam) - this
- इति (iti) - thus, so, in this manner
- कौपम् (kaupam) - well water, water from a well
- पिबति (pibati) - drinks
- अपः (apaḥ) - waters
- त्यक्त्वा (tyaktvā) - having abandoned, having forsaken
- गाङ्गम् (gāṅgam) - Ganges water, relating to the Ganga
- पुरस्थम् (purastham) - standing in front, nearby, situated in a city
- तम् (tam) - him, that
- कः (kaḥ) - who?
- न (na) - not, no
- आशास्ति (āśāsti) - advises, instructs, chastises, wishes
- अतिरागिणम् (atirāgiṇam) - one who is excessively attached, very passionate
Words meanings and morphology
यः (yaḥ) - who, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
अस्मत्-तातस्य (asmat-tātasya) - of my father, of our father
(noun)
Genitive, masculine, singular of asmat-tāta
asmat-tāta - my father, our father
Compound type : tatpuruṣa (asmad+tāta)
- asmad – we, our
pronoun - tāta – father, dear one
noun (masculine)
कूपः (kūpaḥ) - well
(noun)
Nominative, masculine, singular of kūpa
kūpa - well, pit
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this, this here
इति (iti) - thus, so, in this manner
(indeclinable)
कौपम् (kaupam) - well water, water from a well
(noun)
Accusative, neuter, singular of kaupa
kaupa - relating to a well, well water
Derived from kūpa (well) + aṇ (taddhita suffix)
पिबति (pibati) - drinks
(verb)
3rd person , singular, active, present (laṭ) of pā
Present tense, 3rd class (bhvādi) root, reduplicated in some forms.
Root: pā (class 1)
अपः (apaḥ) - waters
(noun)
Accusative, feminine, plural of ap
ap - water, waters
Always used in plural forms, but can refer to a singular concept of 'water'.
त्यक्त्वा (tyaktvā) - having abandoned, having forsaken
(indeclinable)
absolutive (gerund)
Formed from root tyaj with suffix -ktvā
Root: tyaj (class 1)
गाङ्गम् (gāṅgam) - Ganges water, relating to the Ganga
(noun)
Accusative, neuter, singular of gāṅga
gāṅga - relating to the Ganga, Ganges water
Derived from gaṅgā (Ganga) + aṇ (taddhita suffix)
पुरस्थम् (purastham) - standing in front, nearby, situated in a city
(adjective)
Accusative, neuter, singular of purastha
purastha - standing in front, near, present, situated in a city
Compound type : upapada tatpuruṣa (puras+stha)
- puras – before, in front, eastward
indeclinable - stha – standing, staying, being
adjective
verbal adjective
Derived from root sthā (to stand)
Root: sthā (class 1)
Note: Modifies gāṅgam.
तम् (tam) - him, that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
कः (kaḥ) - who?
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
न (na) - not, no
(indeclinable)
आशास्ति (āśāsti) - advises, instructs, chastises, wishes
(verb)
3rd person , singular, active, present (laṭ) of āśās
Prefix: ā
Root: śās (class 2)
अतिरागिणम् (atirāgiṇam) - one who is excessively attached, very passionate
(adjective)
Accusative, masculine, singular of atirāgin
atirāgin - excessively attached, very passionate
Compound type : avyayībhāva / karmadhāraya (ati+rāgin)
- ati – excessive, beyond, over
indeclinable - rāgin – attached, passionate, loving
adjective (masculine)
From root rañj (to color, be attached)
Root: rañj (class 1)