योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-18, verse-8

परा नागरतोदेति महत्त्वगुणशालिनी ।
सा यया स्नेहमायान्ति राजानो अमरा अपि ॥ ८ ॥

parā nāgaratodeti mahattvaguṇaśālinī ,
sā yayā snehamāyānti rājāno amarā api 8

8. parā nāgaratā udeti mahattva-guṇa-śālinī
sā yayā sneham āyānti rājānaḥ amarāḥ api

8. parā mahattva-guṇa-śālinī nāgaratā udeti
yayā sā rājānaḥ amarāḥ api sneham āyānti

8. A supreme civility (nāgaratā) emerges, possessing the quality of greatness. It is through this civility that kings and even celestial beings develop affection.

Words meanings summery:

• परा (parā) - supreme, excellent (supreme, higher, excellent, ultimate)

• नागरता (nāgaratā) - civility (civility, urbanity, cleverness, skill)

• उदेति (udeti) - emerges (rises, emerges, comes forth)

• महत्त्व-गुण-शालिनी (mahattva-guṇa-śālinī) - possessing the quality of greatness (endowed with the quality of greatness, possessing the attribute of importance)

• सा (sā) - it (referring to nāgaratā) (she, it, that)

• यया (yayā) - through which (by which, through which)

• स्नेहम् (sneham) - affection (affection, love, oil, tenderness)

• आयान्ति (āyānti) - they develop, they come to have (they come, they approach, they attain)

• राजानः (rājānaḥ) - kings

• अमराः (amarāḥ) - celestial beings (immortals, gods, celestial beings)

• अपि (api) - even (also, even, too)

Words meanings and morphology

परा (parā) - supreme, excellent (supreme, higher, excellent, ultimate)

(adjective)

Nominative, feminine, singular of para

para - other, another, higher, supreme, excellent, ulterior

Note: Feminine form of 'para'.

नागरता (nāgaratā) - civility (civility, urbanity, cleverness, skill)

(noun)

Nominative, feminine, singular of nāgaratā

nāgaratā - civility, urbanity, cleverness, skill, politeness

Note: From 'nagara' (city) + 'tā' (suffix for abstract noun).

उदेति (udeti) - emerges (rises, emerges, comes forth)

(verb)

3rd person , singular, active, present (laṭ) of ud-i

root 'i' preceded by upasarga 'ud'

Prefix: ud

Root: i (class 2)

महत्त्व-गुण-शालिनी (mahattva-guṇa-śālinī) - possessing the quality of greatness (endowed with the quality of greatness, possessing the attribute of importance)

(adjective)

Nominative, feminine, singular of mahattva-guṇa-śālin

mahattva-guṇa-śālin - endowed with the quality of greatness

Compound type : bahuvrīhi (mahattva+guṇa+śālin)

• mahattva – greatness, magnanimity, importance
  noun (neuter)
• guṇa – quality, attribute, excellence, virtue
  noun (masculine)
• śālin – possessing, endowed with, characterized by
  adjective (masculine)
  suffix -śālin added to a noun to indicate possession

Note: Feminine form of 'mahattva-guṇa-śālin'.

सा (sā) - it (referring to nāgaratā) (she, it, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, it

Note: Feminine nominative singular of 'tad'.

यया (yayā) - through which (by which, through which)

(pronoun)

Instrumental, feminine, singular of yad

yad - which, what, that

Note: Feminine instrumental singular of 'yad'.

स्नेहम् (sneham) - affection (affection, love, oil, tenderness)

(noun)

Accusative, masculine, singular of sneha

sneha - affection, love, tenderness, oil, fat, anointing

Root: snih (class 4)

आयान्ति (āyānti) - they develop, they come to have (they come, they approach, they attain)

(verb)

3rd person , plural, active, present (laṭ) of ā-yā

root 'yā' preceded by upasarga 'ā'

Prefix: ā

Root: yā (class 2)

राजानः (rājānaḥ) - kings

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler

अमराः (amarāḥ) - celestial beings (immortals, gods, celestial beings)

(noun)

Nominative, masculine, plural of amara

amara - immortal, god, deity

Compound type : tatpurusha (a+mara)

• a – not, non-
  indeclinable
  negative prefix
• mara – mortal, death
  adjective (masculine)
  From root 'mṛ' (to die)
  Root: mṛ (class 1)

अपि (api) - even (also, even, too)

(indeclinable)