योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-18, verse-70

अस्माकमस्ति मतिरङ्ग तयेति सर्वशास्त्रैकवाक्यकरणं फलितं यतो यः ।
प्रातीतिकार्थमपशास्त्रनिजाङ्गपुष्टात्संवेदनादितरदस्ति ततः प्रमाणम् ॥ ७० ॥

asmākamasti matiraṅga tayeti sarvaśāstraikavākyakaraṇaṃ phalitaṃ yato yaḥ ,
prātītikārthamapaśāstranijāṅgapuṣṭātsaṃvedanāditaradasti tataḥ pramāṇam 70

70. asmākam asti matiḥ aṅga tayā iti
sarvaśāstraikavākyakaraṇam phalitam yataḥ yaḥ
| prātītikārtham apāśāstranijāṅgapuṣṭāt
saṃvedanāt itarat asti tataḥ pramāṇam ||

70. aṅga,
asmākam matiḥ asti tayā iti (yat) sarvaśāstraikavākyakaraṇam phalitam yataḥ,
yaḥ prātītikārtham apāśāstranijāṅgapuṣṭāt saṃvedanāt itarat asti,
tataḥ (tat) pramāṇam

70. O dear one, our conviction is this: that the harmonization of all scriptures into a single coherent statement (sarvaśāstraikavākyakaraṇaṃ) has been achieved. Therefore, that which is distinct from the immediate apprehension (saṃvedana) of the phenomenal world (prātītikārtha) – an apprehension reinforced by its own non-scriptural elements – that, indeed, is valid knowledge (pramāṇa).

Words meanings summery:

• अस्माकम् (asmākam) - of us, to us

• अस्ति (asti) - is, exists

• मतिः (matiḥ) - mind, thought, opinion, conviction, understanding

• अङ्ग (aṅga) - O dear one, O friend, indeed, verily

• तया (tayā) - by that (feminine), with that

• इति (iti) - thus, so, in this manner, that (introduces direct or indirect speech)

• सर्वशास्त्रैकवाक्यकरणम् (sarvaśāstraikavākyakaraṇam) - the harmonization of all scriptures into a single coherent statement

• फलितम् (phalitam) - fruitful, realized, resulted, accomplished

• यतः (yataḥ) - from which, because, since, wherefore

• यः (yaḥ) - who, which, that

• प्रातीतिकार्थम् (prātītikārtham) - phenomenal meaning, apparent meaning, the object of immediate perception

• अपाशास्त्रनिजाङ्गपुष्टात् (apāśāstranijāṅgapuṣṭāt) - from immediate apprehension supported by its own components that are not derived from scripture (i.e., empirical, worldly) (from that which is reinforced by its own non-scriptural elements)

• संवेदनात् (saṁvedanāt) - from immediate apprehension, from direct perception, from consciousness

• इतरत् (itarat) - other, different, distinct from

• अस्ति (asti) - is, exists

• ततः (tataḥ) - therefore, thence, from that

• प्रमाणम् (pramāṇam) - valid knowledge, means of knowledge, proof, authority, measure

Words meanings and morphology

अस्माकम् (asmākam) - of us, to us

(pronoun)

Genitive, plural of asmad

asmad - we, us

First person plural pronoun.

Note: Possessive.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active

Root 'as', present indicative, 3rd person singular.

Root: as (class 2)

मतिः (matiḥ) - mind, thought, opinion, conviction, understanding

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, opinion, understanding, conviction

From root man (to think) + ti.

Root: man (class 4)

Note: Subject of asti.

अङ्ग (aṅga) - O dear one, O friend, indeed, verily

(indeclinable)

Can be a noun or an indeclinable particle.

Note: Vocative particle.

तया (tayā) - by that (feminine), with that

(pronoun)

Instrumental, feminine, singular of tad

tad - that, it

Demonstrative pronoun, feminine instrumental singular.

Note: Refers to an implied method or reason.

इति (iti) - thus, so, in this manner, that (introduces direct or indirect speech)

(indeclinable)

Note: Introduces the content of the 'matiḥ'.

सर्वशास्त्रैकवाक्यकरणम् (sarvaśāstraikavākyakaraṇam) - the harmonization of all scriptures into a single coherent statement

(noun)

Nominative, neuter, singular of sarvaśāstraikavākyakaraṇa

sarvaśāstraikavākyakaraṇa - the making of all scriptures into one coherent statement, harmonization of all texts

Compound of sarva (all) + śāstra (scripture) + ekavākya (single statement) + karaṇa (making).

Compound type : tatpurusha (sarva+śāstra+ekavākya+karaṇa)

• sarva – all, every, whole
  pronoun
• śāstra – scripture, treatise, rule, science
  noun (neuter)
  From root śās (to teach, instruct).
  Root: śās (class 2)
• ekavākya – a single sentence, one statement, a coherent whole
  noun (neuter)
  Compound of eka (one) + vākya (sentence, statement).
• karaṇa – making, doing, performing, an instrument
  noun (neuter)
  From root kṛ (to do, make) + ana.
  Root: kṛ (class 8)

Note: Subject of 'phalitam'.

फलितम् (phalitam) - fruitful, realized, resulted, accomplished

(adjective)

Nominative, neuter, singular of phalita

phalita - fruitful, ripened, resulted, accomplished, derived

Past Passive Participle

From root phal (to bear fruit, be successful).

Root: phal (class 1)

Note: Predicative adjective.

यतः (yataḥ) - from which, because, since, wherefore

(indeclinable)

Ablative form of ya (which), used as an indeclinable.

Note: Connects clauses, indicating cause or reason.

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - which, that, who

Relative pronoun, masculine nominative singular.

Note: Begins the clause defining 'pramāṇa'.

प्रातीतिकार्थम् (prātītikārtham) - phenomenal meaning, apparent meaning, the object of immediate perception

(noun)

Accusative, masculine, singular of prātītikārtha

prātītikārtha - phenomenal meaning, apparent object, meaning based on immediate perception

Compound of prātītika (phenomenal, apparent) and artha (meaning, object).

Compound type : tatpurusha (prātītika+artha)

• prātītika – apparent, phenomenal, perceptible
  adjective (masculine)
  From pratīti (perception) + ṭhak suffix.
• artha – meaning, object, purpose
  noun (masculine)

Note: Object of perception in context.

अपाशास्त्रनिजाङ्गपुष्टात् (apāśāstranijāṅgapuṣṭāt) - from immediate apprehension supported by its own components that are not derived from scripture (i.e., empirical, worldly) (from that which is reinforced by its own non-scriptural elements)

(adjective)

Ablative, masculine, singular of apāśāstranijāṅgapuṣṭa

apāśāstranijāṅgapuṣṭa - nourished/supported by its own parts that are not scripture (apāśāstra)

Compound: a (negation) + śāstra (scripture) + nija (own) + aṅga (limb, part) + puṣṭa (nourished, strengthened). It's a complex bahuvrihi, qualifying saṃvedana.

Compound type : bahuvrihi (a+śāstra+nija+aṅga+puṣṭa)

• a – not, un- (negative prefix)
  indeclinable
  Negative prefix.
• śāstra – scripture, treatise, rule
  noun (neuter)
  From root śās.
  Root: śās (class 2)
• nija – own, proper, inherent
  adjective (masculine)
• aṅga – part, component, limb
  noun (neuter)
• puṣṭa – nourished, strengthened, supported, grown
  adjective (masculine)
  Past Passive Participle
  From root puṣ (to nourish, strengthen).
  Root: puṣ (class 4)

Note: Qualifies 'saṃvedanāt'.

संवेदनात् (saṁvedanāt) - from immediate apprehension, from direct perception, from consciousness

(noun)

Ablative, neuter, singular of saṃvedana

saṁvedana - immediate apprehension, direct perception, consciousness, feeling

From sam- + root vid (to know, perceive).

Prefix: sam

Root: vid (class 2)

Note: Used as a point of comparison (itarat... saṃvedanāt = 'other than perception').

इतरत् (itarat) - other, different, distinct from

(adjective)

Nominative, neuter, singular of itara

itara - other, different, distinct, remaining

Note: Predicative adjective for 'yaḥ' (implicitly neuter 'yat' here).

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active

Root 'as', present indicative, 3rd person singular.

Root: as (class 2)

ततः (tataḥ) - therefore, thence, from that

(indeclinable)

Ablative form of tad (that), used as an indeclinable.

Note: Correlative to 'yataḥ'.

प्रमाणम् (pramāṇam) - valid knowledge, means of knowledge, proof, authority, measure

(noun)

Nominative, neuter, singular of pramāṇa

pramāṇa - valid knowledge, means of knowledge, proof, authority, measure, standard

From pra- + root mā (to measure, know).

Prefix: pra

Root: mā (class 3)

Note: Predicate.