योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-18, verse-62

स्वप्नसंकल्पनाध्याननगराद्युपमं जगत् ।
यतस्त एव दृष्टान्तास्तस्मात्सन्तीह नेतरे ॥ ६२ ॥

svapnasaṃkalpanādhyānanagarādyupamaṃ jagat ,
yatasta eva dṛṣṭāntāstasmātsantīha netare 62

62. svapnasaṅkalpanadhyānanagarādyupamam jagat
yataḥ te eva dṛṣṭāntāḥ tasmāt santi iha na itare

62. jagat svapnasaṅkalpanadhyānanagarādyupamam.
yataḥ te eva dṛṣṭāntāḥ santi,
tasmāt iha itare na (santi).

62. The world is comparable to dreams, imaginations, meditations (dhyāna), cities, and so forth. Because of this, only these examples exist here, and not others.

Words meanings summery:

• स्वप्नसङ्कल्पनध्याननगराद्युपमम् (svapnasaṅkalpanadhyānanagarādyupamam) - resembling dreams, imaginations, meditations, cities, etc.

• जगत् (jagat) - the world

• यतः (yataḥ) - because, from which (reason)

• ते (te) - those (masculine plural)

• एव (eva) - alone, only, indeed

• दृष्टान्ताः (dṛṣṭāntāḥ) - examples, illustrations

• तस्मात् (tasmāt) - therefore, from that (reason)

• सन्ति (santi) - they are, they exist

• इह (iha) - here, in this world/context

• न (na) - not

• इतरे (itare) - others

Words meanings and morphology

स्वप्नसङ्कल्पनध्याननगराद्युपमम् (svapnasaṅkalpanadhyānanagarādyupamam) - resembling dreams, imaginations, meditations, cities, etc.

(adjective)

Nominative, neuter, singular of svapnasaṅkalpanadhyānanagarādyupama

svapnasaṅkalpanadhyānanagarādyupama - that which is comparable to dreams, imaginations, meditations, cities, etc.

Compound type : bahuvrihi (svapna+saṅkalpana+dhyāna+nagara+ādi+upama)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• saṅkalpana – imagination, conception, resolve
  noun (neuter)
  action noun from saṃ-kḷp
  Prefix: sam
  Root: kḷp (class 10)
• dhyāna – meditation, contemplation
  noun (neuter)
  action noun from dhyai
  Root: dhyai (class 1)
• nagara – city, town
  noun (neuter)
• ādi – beginning, and so forth, etc.
  noun (masculine)
• upama – resembling, comparable to
  adjective
  Prefix: upa
  Root: mā (class 2)

जगत् (jagat) - the world

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

Present participle of gam (to go), used as a noun

Root: gam (class 1)

यतः (yataḥ) - because, from which (reason)

(indeclinable)

Adverbial form derived from yad

ते (te) - those (masculine plural)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

एव (eva) - alone, only, indeed

(indeclinable)

दृष्टान्ताः (dṛṣṭāntāḥ) - examples, illustrations

(noun)

Nominative, masculine, plural of dṛṣṭānta

dṛṣṭānta - example, illustration, instance

From dṛṣṭa (seen) + anta (end, limit) or implying 'a clear end/illustration'

तस्मात् (tasmāt) - therefore, from that (reason)

(indeclinable)

Ablative case of tad, used adverbially

सन्ति (santi) - they are, they exist

(verb)

3rd person , plural, active, present indicative (laṭ) of as

Root: as (class 2)

इह (iha) - here, in this world/context

(indeclinable)

न (na) - not

(indeclinable)

इतरे (itare) - others

(pronoun)

Nominative, masculine, plural of itara

itara - other, another, different