योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-18, verse-69

विचारणादनुभवकारिवैरिणोऽपि वाङ्मयं त्वनुगतमस्मदादिषु ।
स्त्रियोक्तमप्यपपरमार्थवैदिकं वचो वचःप्रलपनमेव नागमः ॥ ६९ ॥

vicāraṇādanubhavakārivairiṇo'pi vāṅmayaṃ tvanugatamasmadādiṣu ,
striyoktamapyapaparamārthavaidikaṃ vaco vacaḥpralapanameva nāgamaḥ 69

69. vicāraṇāt anubhavakāri vairiṇaḥ api
vāṅmayam tu anugatam asmadādiṣu | strī
uktam api apaparamārthavaidikam
vacaḥ vacaḥpralapanam eva na āgamaḥ ||

69. vicāraṇāt anubhavakāri vāṅmayam vairiṇaḥ api tu asmadādiṣu anugatam (asti) strī uktam api apaparamārthavaidikam vacaḥ tu vacaḥpralapanam eva,
na āgamaḥ

69. Indeed, after deliberation (vicāraṇā), speech that brings forth direct experience (anubhūti), even if uttered by an adversary, is accepted by us and others. However, speech (vacaḥ), even if spoken by a woman, that is not truly Vedic (vaidika) in its nature of supreme truth (paramārtha), is merely idle talk and not a sacred text (āgama).

Words meanings summery:

• विचारणात् (vicāraṇāt) - from deliberation, by investigation, due to inquiry

• अनुभवकारि (anubhavakāri) - causing direct experience, producing experience

• वैरिणः (vairiṇaḥ) - of an enemy, from an enemy

• अपि (api) - even, also, too

• वाङ्मयम् (vāṅmayam) - speech, discourse, literature, composed of words

• तु (tu) - but, indeed, however

• अनुगतम् (anugatam) - followed, accepted, adhered to, understood

• अस्मदादिषु (asmadādiṣu) - among us and others, by us and the like

• स्त्री (strī) - woman

• उक्तम् (uktam) - spoken, said, told

• अपि (api) - even, also, too

• अपपरमार्थवैदिकम् (apaparamārthavaidikam) - not truly Vedic concerning the supreme truth, contrary to the supreme Vedic truth

• वचः (vacaḥ) - speech, word, utterance

• वचःप्रलपनम् (vacaḥpralapanam) - mere babbling, idle talk, useless chatter

• एव (eva) - only, just, indeed

• न (na) - not, no, nor

• आगमः (āgamaḥ) - sacred text, scripture, authoritative tradition, coming, arrival

Words meanings and morphology

विचारणात् (vicāraṇāt) - from deliberation, by investigation, due to inquiry

(noun)

Ablative, feminine, singular of vicāraṇā

vicāraṇā - deliberation, investigation, inquiry, consideration

From vi- + root car (to move, go) + ana + ā (feminine suffix).

Prefix: vi

Root: car (class 1)

Note: Indicates cause or origin.

अनुभवकारि (anubhavakāri) - causing direct experience, producing experience

(adjective)

Nominative, neuter, singular of anubhavakārin

anubhavakārin - causing experience, producing perception, bringing about direct knowledge

Compound of anubhava (experience) and kārin (causing, making).

Compound type : tatpurusha (anubhava+kārin)

• anubhava – direct experience, perception, apprehension
  noun (masculine)
  From anu- + root bhū.
  Prefix: anu
  Root: bhū (class 1)
• kārin – making, causing, doing, producing
  adjective (masculine)
  Agent noun from root kṛ (to do, make) + ṇini suffix.
  Root: kṛ (class 8)

Note: Qualifies 'vāṅmayam'.

वैरिणः (vairiṇaḥ) - of an enemy, from an enemy

(noun)

Genitive, masculine, singular of vairin

vairin - enemy, hostile

From vaira (enmity) + in.

Note: Indicates possession or origin.

अपि (api) - even, also, too

(indeclinable)

Note: Particle meaning 'even'.

वाङ्मयम् (vāṅmayam) - speech, discourse, literature, composed of words

(noun)

Nominative, neuter, singular of vāṅmaya

vāṅmaya - consisting of words or speech, eloquent, discourse, literature

From vāc (speech) + mayat suffix.

Note: Subject of the first clause.

तु (tu) - but, indeed, however

(indeclinable)

Note: Particle indicating contrast or emphasis.

अनुगतम् (anugatam) - followed, accepted, adhered to, understood

(adjective)

Nominative, neuter, singular of anugata

anugata - followed, gone after, accompanied, understood, accepted

Past Passive Participle

From anu- + root gam (to go).

Prefix: anu

Root: gam (class 1)

Note: Predicative adjective for 'vāṅmayam'.

अस्मदादिषु (asmadādiṣu) - among us and others, by us and the like

(noun)

Locative, masculine, plural of asmadādi

asmadādi - us and the like, starting with us

Compound of asmad (us) + ādi (beginning, etc.).

Compound type : tatpurusha (asmad+ādi)

• asmad – we, us (first person plural pronoun stem)
  pronoun
• ādi – beginning, et cetera, and the like
  indeclinable

Note: Indicates the recipients or group accepting the speech.

स्त्री (strī) - woman

(noun)

Nominative, feminine, singular of strī

strī - woman, female

Note: Agent in a past passive participle construction ('strī uktam' means 'spoken by a woman').

उक्तम् (uktam) - spoken, said, told

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, told, uttered

Past Passive Participle

From root vac (to speak). Irregular past passive participle.

Root: vac (class 2)

Note: Qualifies 'vacaḥ'.

अपि (api) - even, also, too

(indeclinable)

Note: Particle meaning 'even'.

अपपरमार्थवैदिकम् (apaparamārthavaidikam) - not truly Vedic concerning the supreme truth, contrary to the supreme Vedic truth

(adjective)

Nominative, neuter, singular of apaparamārthavaidika

apaparamārthavaidika - not truly Vedic concerning the supreme truth, non-Vedic in ultimate sense

Compound: a (negative prefix) + paramārtha (supreme truth) + vaidika (Vedic). Denotes something that is not truly Vedic in the context of supreme truth.

Compound type : nañ-tatpurusha (a+paramārtha+vaidika)

• a – not, un- (negative prefix)
  indeclinable
  Negative prefix.
• paramārtha – supreme truth, ultimate reality, highest aim
  noun (masculine)
  Compound of parama (supreme) + artha (meaning, aim, reality).
• vaidika – Vedic, relating to the Veda
  adjective (masculine)
  From veda + ṭhak suffix.

Note: Qualifies 'vacaḥ'.

वचः (vacaḥ) - speech, word, utterance

(noun)

Nominative, neuter, singular of vacas

vacas - speech, word, utterance, saying

From root vac (to speak).

Root: vac (class 2)

Note: Subject of the second clause.

वचःप्रलपनम् (vacaḥpralapanam) - mere babbling, idle talk, useless chatter

(noun)

Nominative, neuter, singular of vacaḥpralapana

vacaḥpralapana - idle talk, babbling, useless speech

Compound of vacas (speech) and pralapana (babbling).

Compound type : tatpurusha (vacas+pralapana)

• vacas – speech, word, utterance
  noun (neuter)
  From root vac.
  Root: vac (class 2)
• pralapana – babbling, idle talk, lamenting
  noun (neuter)
  From pra- + root lap (to talk, lament).
  Prefix: pra
  Root: lap (class 1)

Note: Predicate.

एव (eva) - only, just, indeed

(indeclinable)

Note: Emphatic particle.

न (na) - not, no, nor

(indeclinable)

Note: Particle of negation.

आगमः (āgamaḥ) - sacred text, scripture, authoritative tradition, coming, arrival

(noun)

Nominative, masculine, singular of āgama

āgama - sacred text, scripture, authoritative tradition, arrival, coming

From ā- + root gam (to go).

Prefix: ā

Root: gam (class 1)

Note: Predicate.