योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-18, verse-13

निरस्तकालिमारत्नशिखेवास्ततमःपटा ।
प्रति ज्वलत्यलं प्रज्ञा पदार्थप्रविभागिनी ॥ १३ ॥

nirastakālimāratnaśikhevāstatamaḥpaṭā ,
prati jvalatyalaṃ prajñā padārthapravibhāginī 13

13. nirastakālimā ratnaśikhā iva astatamahpaṭā
prati jvalati alam prajñā padārthapravibhāginī

13. padārthapravibhāginī prajñā nirastakālimā ratnaśikhā astatamahpaṭā iva alam prati jvalati.

13. Wisdom (prajñā), which clearly discerns all objects, shines forth brightly, like the flame of a gem that has dispelled all blackness and whose veil of darkness has been removed.

Words meanings summery:

• निरस्तकालिमा (nirastakālimā) - whose blackness is dispelled, free from impurity

• रत्नशिखा (ratnaśikhā) - gem-flame, jewel-crest

• इव (iva) - like, as, as if

• अस्ततमह्पटा (astatamahpaṭā) - whose veil of darkness is removed/set

• प्रति (prati) - distinctly, brightly (modifying the verb) (towards, against, in return; distinctly, clearly)

• ज्वलति (jvalati) - shines, burns, blazes

• अलम् (alam) - brightly (brightly, sufficiently, enough, adequately)

• प्रज्ञा (prajñā) - wisdom (prajñā), intelligence, discernment

• पदार्थप्रविभागिनी (padārthapravibhāginī) - distinguishing objects, discerning categories of existence

Words meanings and morphology

निरस्तकालिमा (nirastakālimā) - whose blackness is dispelled, free from impurity

(adjective)

Nominative, feminine, singular of nirastakāliman

nirastakāliman - whose blackness is dispelled, pure, clear

Compound type : bahuvrīhi (nirasta+kāliman)

• nirasta – dispelled, cast off, removed
  adjective
  Past Passive Participle
  From root AS (to throw) with prefix NIR
  Prefix: nir
  Root: as (class 4)
• kāliman – blackness, darkness, impurity
  noun (masculine)

रत्नशिखा (ratnaśikhā) - gem-flame, jewel-crest

(noun)

Nominative, feminine, singular of ratnaśikhā

ratnaśikhā - flame of a gem, crest-jewel

Compound type : tatpuruṣa (ratna+śikhā)

• ratna – gem, jewel
  noun (neuter)
• śikhā – flame, crest, top
  noun (feminine)

इव (iva) - like, as, as if

(indeclinable)

अस्ततमह्पटा (astatamahpaṭā) - whose veil of darkness is removed/set

(adjective)

Nominative, feminine, singular of astatamahpaṭā

astatamahpaṭa - whose veil of darkness has disappeared

Compound type : bahuvrīhi (asta+tamas+paṭa)

• asta – set, disappeared, removed
  adjective
  Past Passive Participle
  From root AS (to throw) or AAST (to sit)
  Root: as (class 4)
• tamas – darkness, gloom
  noun (neuter)
• paṭa – cloth, garment, veil
  noun (masculine)

प्रति (prati) - distinctly, brightly (modifying the verb) (towards, against, in return; distinctly, clearly)

(indeclinable)

ज्वलति (jvalati) - shines, burns, blazes

(verb)

3rd person , singular, active, present (laṭ) of jval

Root: jval (class 1)

अलम् (alam) - brightly (brightly, sufficiently, enough, adequately)

(indeclinable)

प्रज्ञा (prajñā) - wisdom (prajñā), intelligence, discernment

(noun)

Nominative, feminine, singular of prajñā

prajñā - wisdom, intelligence, discernment, true knowledge (prajñā)

From root JÑĀ (to know) with prefix PRA

Prefix: pra

Root: jñā (class 9)

पदार्थप्रविभागिनी (padārthapravibhāginī) - distinguishing objects, discerning categories of existence

(adjective)

Nominative, feminine, singular of padārthapravibhāgin

padārthapravibhāgin - distinguishing objects or categories of existence

Agent Noun/Adjective

From root BHĀJ (to divide) with prefixes PRA + VI, and suffix -in, preceded by 'padārtha'

Compound type : tatpuruṣa (padārtha+pravibhāgin)

• padārtha – object, thing, meaning of a word, category of existence
  noun (masculine)
• pravibhāgin – distinguishing, dividing, discerning
  adjective
  Agent Noun/Adjective
  From root BHĀJ (to divide) with prefixes PRA + VI and suffix -in
  Prefixes: pra+vi
  Root: bhāj (class 1)