योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-18, verse-32

बुद्ध्वेदमखिलं शास्त्रं वाचयित्वा विविच्यताम् ।
अनुभूयत एवैतन्न तूक्तं वरशापवत् ॥ ३२ ॥

buddhvedamakhilaṃ śāstraṃ vācayitvā vivicyatām ,
anubhūyata evaitanna tūktaṃ varaśāpavat 32

32. buddhvā idam akhilaṃ śāstraṃ vācayitvā vivicyatām
| anubhūyate eva etat na tu uktam varaśāpavat ||

32. idam akhilaṃ śāstraṃ buddhvā vācayitvā (ca),
vivicyatām.
etat eva anubhūyate,
na tu varaśāpavat uktam (bhavati).

32. Having understood this entire scripture (śāstra) and having recited it, let it be thoroughly deliberated upon. This (truth) is indeed to be experienced (anubhūyate), not merely to be uttered like a boon or a curse.

Words meanings summery:

• बुद्ध्वा (buddhvā) - having understood (having understood, having known)

• इदम् (idam) - this (entire) (this, this here)

• अखिलं (akhilaṁ) - entire (entire, whole, complete)

• शास्त्रं (śāstraṁ) - scripture (śāstra) (scripture, teaching, treatise)

• वाचयित्वा (vācayitvā) - having recited (or studied/reflected upon) (having caused to speak, having recited, having read)

• विविच्यताम् (vivicyatām) - let it be thoroughly deliberated upon (let it be deliberated, let it be distinguished, let it be analyzed)

• अनुभूयते (anubhūyate) - is indeed to be experienced (is experienced, is perceived)

• एव (eva) - indeed, verily (indeed, only, certainly)

• एतत् (etat) - this (truth/knowledge) (this)

• न (na) - not (not, no)

• तु (tu) - merely, indeed (but, indeed, on the other hand)

• उक्तम् (uktam) - to be uttered, spoken of (spoken, said, stated)

• वरशापवत् (varaśāpavat) - like a boon or a curse

Words meanings and morphology

बुद्ध्वा (buddhvā) - having understood (having understood, having known)

(indeclinable)

Absolutive (gerund)

Formed from root 'budh' with suffix '-tvā'

Root: budh (class 1)

Note: An indeclinable verbal participle

इदम् (idam) - this (entire) (this, this here)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

अखिलं (akhilaṁ) - entire (entire, whole, complete)

(adjective)

Accusative, neuter, singular of akhila

akhila - entire, whole, complete, flawless

Compound of 'a' (negative) and 'khila' (gap, flaw)

Compound type : nañ-tatpurusha (a+khila)

• a – not, non-
  prefix
• khila – gap, flaw, vacant land
  noun (neuter)

शास्त्रं (śāstraṁ) - scripture (śāstra) (scripture, teaching, treatise)

(noun)

Accusative, neuter, singular of śāstra

śāstra - rule, precept, religious treatise, scripture

From root 'śās' (to teach, to instruct)

Root: śās (class 2)

वाचयित्वा (vācayitvā) - having recited (or studied/reflected upon) (having caused to speak, having recited, having read)

(indeclinable)

Absolutive (gerund) from causative stem

Formed from causative stem 'vācay-' of root 'vac' (to speak) with suffix '-tvā'

Root: vac (class 2)

Note: Refers to careful study or reflection, not just passive reading.

विविच्यताम् (vivicyatām) - let it be thoroughly deliberated upon (let it be deliberated, let it be distinguished, let it be analyzed)

(verb)

3rd person , singular, passive, imperative (loṭ) of vivic

Root class 6 (tudādi), passive voice, imperative mood, 3rd person singular

Prefixes: vi+vi

Root: vic (class 6)

अनुभूयते (anubhūyate) - is indeed to be experienced (is experienced, is perceived)

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Root class 1 (bhvādi) / root 'bhū' with prefix 'anu', middle voice, present tense, 3rd person singular

Prefix: anu

Root: bhū (class 1)

Note: Emphasizes direct, personal experience.

एव (eva) - indeed, verily (indeed, only, certainly)

(indeclinable)

Note: Emphatic particle

एतत् (etat) - this (truth/knowledge) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Refers to the ultimate knowledge or reality mentioned in the scripture.

न (na) - not (not, no)

(indeclinable)

तु (tu) - merely, indeed (but, indeed, on the other hand)

(indeclinable)

Note: Used here to mark a contrast, 'but not just...'

उक्तम् (uktam) - to be uttered, spoken of (spoken, said, stated)

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

Derived from root 'vac' (to speak)

Root: vac (class 2)

Note: Implies 'it is spoken'

वरशापवत् (varaśāpavat) - like a boon or a curse

(indeclinable)

From 'varaśāpa' + -vat (suffix for similarity)

Compound type : dvandva (vara+śāpa)

• vara – boon, blessing, choice, excellent
  noun (masculine)
• śāpa – curse, imprecation
  noun (masculine)

Note: indeclinable formed with the suffix -vat