योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-18, verse-30
न द्वेष्टि संप्रवृत्तानि न निवृत्तानि काङ्क्षति ।
कार्याण्येष प्रबुद्धोऽपि निष्प्रबुद्ध इव द्रुमः ॥ ३० ॥
कार्याण्येष प्रबुद्धोऽपि निष्प्रबुद्ध इव द्रुमः ॥ ३० ॥
na dveṣṭi saṃpravṛttāni na nivṛttāni kāṅkṣati ,
kāryāṇyeṣa prabuddho'pi niṣprabuddha iva drumaḥ 30
kāryāṇyeṣa prabuddho'pi niṣprabuddha iva drumaḥ 30
30.
na dveṣṭi saṃpravṛttāni na nivṛttāni kāṅkṣati |
kāryāṇi eṣa prabuddhaḥ api niṣprabuddhaḥ iva drumaḥ ||
kāryāṇi eṣa prabuddhaḥ api niṣprabuddhaḥ iva drumaḥ ||
30.
eṣaḥ saṃpravṛttāni na dveṣṭi,
nivṛttāni na kāṅkṣati.
prabuddhaḥ api,
(saḥ) kāryāṇi niṣprabuddhaḥ drumaḥ iva (asti).
nivṛttāni na kāṅkṣati.
prabuddhaḥ api,
(saḥ) kāryāṇi niṣprabuddhaḥ drumaḥ iva (asti).
30.
He neither dislikes activities (kāryāṇi) that have already begun nor longs for those that have ceased. Even though he is awakened (prabuddha), he remains like an unawakened tree in regard to these activities.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - neither, nor (not, no)
- द्वेष्टि (dveṣṭi) - dislikes (hates, dislikes, resents)
- संप्रवृत्तानि (saṁpravṛttāni) - actions that are already initiated (begun, initiated, set in motion)
- न (na) - neither, nor (not, no)
- निवृत्तानि (nivṛttāni) - actions that have ceased (ceased, retired, stopped)
- काङ्क्षति (kāṅkṣati) - longs for (desires, longs for, wishes)
- कार्याणि (kāryāṇi) - activities, deeds (actions, deeds, duties, things to be done)
- एष (eṣa) - this one (the enlightened person) (this one, he)
- प्रबुद्धः (prabuddhaḥ) - awakened (prabuddha) (awakened, enlightened, wise)
- अपि (api) - even though (also, even, although)
- निष्प्रबुद्धः (niṣprabuddhaḥ) - unawakened (unawakened, unconscious)
- इव (iva) - like (like, as, as if)
- द्रुमः (drumaḥ) - tree
Words meanings and morphology
न (na) - neither, nor (not, no)
(indeclinable)
द्वेष्टि (dveṣṭi) - dislikes (hates, dislikes, resents)
(verb)
3rd person , singular, active, present (laṭ) of dviṣ
Root class 2 (adādi), active voice, present tense, 3rd person singular
Root: dviṣ (class 2)
संप्रवृत्तानि (saṁpravṛttāni) - actions that are already initiated (begun, initiated, set in motion)
(adjective)
Accusative, neuter, plural of saṃpravṛtta
saṁpravṛtta - commenced, active, set in motion
Past Passive Participle
Derived from verb root 'vṛt' with prefixes 'sam' and 'pra'
Prefixes: sam+pra
Root: vṛt (class 1)
Note: refers to 'kāryāṇi' implied
न (na) - neither, nor (not, no)
(indeclinable)
निवृत्तानि (nivṛttāni) - actions that have ceased (ceased, retired, stopped)
(adjective)
Accusative, neuter, plural of nivṛtta
nivṛtta - ceased, stopped, retired, returned
Past Passive Participle
Derived from verb root 'vṛt' with prefix 'ni'
Prefix: ni
Root: vṛt (class 1)
Note: refers to 'kāryāṇi' implied
काङ्क्षति (kāṅkṣati) - longs for (desires, longs for, wishes)
(verb)
3rd person , singular, active, present (laṭ) of kāṅkṣ
Root class 1 (bhvādi), active voice, present tense, 3rd person singular
Root: kāṅkṣ (class 1)
कार्याणि (kāryāṇi) - activities, deeds (actions, deeds, duties, things to be done)
(noun)
neuter, plural of kārya
kārya - to be done, duty, action, work
Gerundive (future passive participle)
Derived from root 'kṛ' with suffix '-ya'
Root: kṛ (class 8)
Note: Here accusative plural, object of implied verb or referring to the context of the previous clauses
एष (eṣa) - this one (the enlightened person) (this one, he)
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one
Note: Refers to the subject of the verse, likely the enlightened one
प्रबुद्धः (prabuddhaḥ) - awakened (prabuddha) (awakened, enlightened, wise)
(adjective)
Nominative, masculine, singular of prabuddha
prabuddha - awakened, enlightened, expanded, conscious
Past Passive Participle
Derived from root 'budh' with prefix 'pra'
Prefix: pra
Root: budh (class 1)
अपि (api) - even though (also, even, although)
(indeclinable)
निष्प्रबुद्धः (niṣprabuddhaḥ) - unawakened (unawakened, unconscious)
(adjective)
Nominative, masculine, singular of niṣprabuddha
niṣprabuddha - unawakened, unconscious, ignorant
Compound of 'nis' (negative) and 'prabuddha' (awakened)
Compound type : bahuvrihi (nis+prabuddha)
- nis – without, out, free from
prefix - prabuddha – awakened, enlightened
adjective (masculine)
Past Passive Participle
Derived from root 'budh' with prefix 'pra'
Prefix: pra
Root: budh (class 1)
इव (iva) - like (like, as, as if)
(indeclinable)
द्रुमः (drumaḥ) - tree
(noun)
Nominative, masculine, singular of druma
druma - tree