योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-18, verse-27

जगतां कोटिलक्षेषु यावन्तः परमाणवः ।
तेषामेकैकशोऽन्तःस्थान्सर्गान्पश्यत्यसङ्गधीः ॥ २७ ॥

jagatāṃ koṭilakṣeṣu yāvantaḥ paramāṇavaḥ ,
teṣāmekaikaśo'ntaḥsthānsargānpaśyatyasaṅgadhīḥ 27

27. jagatām koṭilakṣeṣu yāvantaḥ paramāṇavaḥ teṣām
ekaikaśaḥ antaḥsthān sargān paśyati asaṅgadhīḥ

27. asaṅgadhīḥ jagatām koṭilakṣeṣu yāvantaḥ paramāṇavaḥ
teṣām ekaikaśaḥ antaḥsthān sargān paśyati

27. The intellect (dhī) that is free from attachment (asaṅga-dhī) sees, one by one, the creations (sarga) situated within each of the countless atoms (paramāṇu) existing in crores of lakhs of worlds.

Words meanings summery:

• जगताम् (jagatām) - of the worlds, of beings

• कोटिलक्षेषु (koṭilakṣeṣu) - in crores of lakhs (ten millions), in countless numbers

• यावन्तः (yāvantaḥ) - as many as, however many

• परमाणवः (paramāṇavaḥ) - atoms, ultimate particles

• तेषाम् (teṣām) - of those atoms (of them, of those)

• एकैकशः (ekaikaśaḥ) - one by one, each individually

• अन्तःस्थान् (antaḥsthān) - situated within, internal

• सर्गान् (sargān) - creations, emanations, productions

• पश्यति (paśyati) - sees, beholds, perceives

• असङ्गधीः (asaṅgadhīḥ) - the intellect free from attachment, unattached intellect (asaṅgadhī)

Words meanings and morphology

जगताम् (jagatām) - of the worlds, of beings

(noun)

Genitive, neuter, plural of jagat

jagat - world, universe, moving, living being

Present Active Participle

Present active participle of root gam with suffix -at, commonly nominalized.

Root: gam (class 1)

कोटिलक्षेषु (koṭilakṣeṣu) - in crores of lakhs (ten millions), in countless numbers

(noun)

Locative, neuter, plural of koṭilakṣa

koṭilakṣa - a crore of lakhs, an immense number (crore = 10 million, lakh = 100,000)

Compound type : dvandva (koṭi+lakṣa)

• koṭi – ten millions, crore, tip, extremity
  noun (feminine)
• lakṣa – hundred thousand, lakh, mark, aim
  noun (neuter)

Note: Refers to an extremely large, uncountable number.

यावन्तः (yāvantaḥ) - as many as, however many

(pronoun)

Nominative, masculine, plural of yāvat

yāvat - as much, as many, as large as

Note: Refers to quantity.

परमाणवः (paramāṇavaḥ) - atoms, ultimate particles

(noun)

Nominative, masculine, plural of paramāṇu

paramāṇu - atom, ultimate particle, minute particle

Compound type : tatpurusha (parama+aṇu)

• parama – highest, supreme, ultimate
  adjective (masculine)
• aṇu – atom, minute particle, fine, subtle
  noun (masculine)

तेषाम् (teṣām) - of those atoms (of them, of those)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Refers to the 'paramāṇavaḥ'.

एकैकशः (ekaikaśaḥ) - one by one, each individually

(indeclinable)

Formed from ekaika (each one) + suffix -śaḥ (in a manner of, by unit of)

Compound type : repeated (eka+eka)

• eka – one, single
  numeral (masculine)
• eka – one, single
  numeral (masculine)

Note: Adverbial form.

अन्तःस्थान् (antaḥsthān) - situated within, internal

(adjective)

Accusative, masculine, plural of antaḥstha

antaḥstha - situated within, internal, inherent

Compound type : tatpurusha (antar+stha)

• antar – inside, within
  indeclinable
• stha – standing, situated, abiding
  adjective
  Agent noun from root sthā
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Adjective modifying 'sargān'.

सर्गान् (sargān) - creations, emanations, productions

(noun)

Accusative, masculine, plural of sarga

sarga - creation, emanation, production, chapter

Derived from root sṛj

Root: sṛj (class 6)

पश्यति (paśyati) - sees, beholds, perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Active

Root dṛś (1st class, Parasmaipada), uses suppletive stem paśya- for present tense.

Root: dṛś (class 1)

असङ्गधीः (asaṅgadhīḥ) - the intellect free from attachment, unattached intellect (asaṅgadhī)

(noun)

Nominative, feminine, singular of asaṅgadhī

asaṅgadhī - intellect free from attachment

Compound type : bahuvrihi (a+saṅga+dhī)

• a – not, non-
  indeclinable
  Negative prefix
• saṅga – attachment, contact, union
  noun (masculine)
  Derived from root sañj with prefix sam
  Prefix: sam
  Root: sañj (class 1)
• dhī – intellect, thought, understanding
  noun (feminine)

Note: Refers to a person possessing such an intellect.