योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-18, verse-1

श्रीवसिष्ठ उवाच ।
अस्यां वा चित्तमात्रायां प्रबोधः संप्रवर्तते ।
बीजादिव सतो व्युप्तादवश्यंभावि सत्फलम् ॥ १ ॥

śrīvasiṣṭha uvāca ,
asyāṃ vā cittamātrāyāṃ prabodhaḥ saṃpravartate ,
bījādiva sato vyuptādavaśyaṃbhāvi satphalam 1

1. śrīvasiṣṭha uvāca asyām vā cittamātrāyām prabodhaḥ
saṃpravartate bījāt iva sataḥ vyuptāt avaśyaṃbhāvi sat phalam

1. śrīvasiṣṭha uvāca asyām cittamātrāyām vā prabodhaḥ
saṃpravartate sataḥ vyuptāt bījāt iva sat phalam avaśyaṃbhāvi

1. Śrī Vasiṣṭha said: Or, in this realm of mind-only, awakening manifests, just as an existing, sown seed inevitably yields good fruit.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - The venerable Vasiṣṭha

• उवाच (uvāca) - said, spoke

• अस्याम् (asyām) - in this

• वा (vā) - or, either

• चित्तमात्रायाम् (cittamātrāyām) - in the mere mind, in the mind-only state

• प्रबोधः (prabodhaḥ) - awakening, enlightenment, true knowledge

• संप्रवर्तते (saṁpravartate) - manifests, comes into being (arises, proceeds, manifests, begins to act)

• बीजात् (bījāt) - from a seed

• इव (iva) - just as (like, as, as it were)

• सतः (sataḥ) - of that which exists (referring to the seed) (of the existing, of the real, of the good)

• व्युप्तात् (vyuptāt) - from the sown (seed) (from what is sown, from a sown one)

• अवश्यंभावि (avaśyaṁbhāvi) - inevitable, bound to be, certainly coming to pass

• सत् (sat) - good, true (fruit) (good, true, real, virtuous)

• फलम् (phalam) - fruit, result, consequence

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - The venerable Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Name of a revered sage (Vasiṣṭha), often with the honorific Śrī.

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – revered, glorious, beautiful
  adjective (feminine)
• vasiṣṭha – most excellent, best; name of a celebrated Vedic sage
  proper noun (masculine)

Note: Subject of `uvāca`.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense (lit).

Irregular perfect formation of `vac`.

Root: vac (class 2)

अस्याम् (asyām) - in this

(pronoun)

Locative, feminine, singular of idam

idam - this, this one

Note: Refers to `cittamātrāyām`.

वा (vā) - or, either

(indeclinable)

Note: Used to introduce an alternative or a general statement.

चित्तमात्रायाम् (cittamātrāyām) - in the mere mind, in the mind-only state

(noun)

Locative, feminine, singular of cittamātrā

cittamātrā - mind-only, mere consciousness, a state where mind is the only reality

Compound of `citta` and `mātra`.

Compound type : tatpuruṣa (citta+mātra)

• citta – mind, consciousness, thought
  noun (neuter)
  Derived from root `cit` (to perceive, think).
  Root: cit (class 1)
• mātra – only, mere, just
  adjective

प्रबोधः (prabodhaḥ) - awakening, enlightenment, true knowledge

(noun)

Nominative, masculine, singular of prabodha

prabodha - awakening, perception, knowledge, enlightenment

Derived from `pra` + root `budh` (to awaken, know).

Prefix: pra

Root: budh (class 1)

Note: Subject of `saṃpravartate`.

संप्रवर्तते (saṁpravartate) - manifests, comes into being (arises, proceeds, manifests, begins to act)

(verb)

3rd person , singular, middle, present (laṭ) of saṃpravṛt

From root `vṛt` with prefixes `sam` and `pra`.

Prefixes: sam+pra

Root: vṛt (class 1)

Note: Reflexive or middle voice.

बीजात् (bījāt) - from a seed

(noun)

Ablative, neuter, singular of bīja

bīja - seed, origin, cause

Note: Used in a comparison.

इव (iva) - just as (like, as, as it were)

(indeclinable)

सतः (sataḥ) - of that which exists (referring to the seed) (of the existing, of the real, of the good)

(adjective)

Ablative, neuter, singular of sat

sat - existing, real, true, good, being

Present Active Participle

Present participle of root `as` (to be).

Root: as (class 2)

Note: Agrees with `bījāt`.

व्युप्तात् (vyuptāt) - from the sown (seed) (from what is sown, from a sown one)

(adjective)

Ablative, neuter, singular of vyupta

vyupta - sown, planted

Past Passive Participle

Derived from `vi` + root `vap` (to sow) + `kta` suffix.

Prefix: vi

Root: vap (class 1)

Note: Agrees with `bījāt`.

अवश्यंभावि (avaśyaṁbhāvi) - inevitable, bound to be, certainly coming to pass

(adjective)

Nominative, neuter, singular of avaśyaṃbhāvin

avaśyaṁbhāvin - inevitable, bound to be, necessarily happening

Compound of `avaśyam` (necessarily) and `bhāvin` (being, about to be).

Compound type : tatpuruṣa (avaśyam+bhāvin)

• avaśyam – necessarily, certainly, inevitably
  indeclinable
• bhāvin – being, existing, about to be, future
  adjective
  Derived from root `bhū` (to be) with `ini` suffix.
  Root: bhū (class 1)

Note: Agrees with `phalam`.

सत् (sat) - good, true (fruit) (good, true, real, virtuous)

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good, virtuous

Present Active Participle

Present participle of root `as` (to be).

Root: as (class 2)

Note: Agrees with `phalam`.

फलम् (phalam) - fruit, result, consequence

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Subject of implied `bhavati` or similar verb.