योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-18, verse-57

अन्यासिद्धविरुद्धादिदृग्दृष्टान्तप्रदूषणैः ।
स्वप्नोपमत्वाज्जगतः समुदेति न किंचन ॥ ५७ ॥

anyāsiddhaviruddhādidṛgdṛṣṭāntapradūṣaṇaiḥ ,
svapnopamatvājjagataḥ samudeti na kiṃcana 57

57. anyāsiddhaviruddhādīdṛgdṛṣṭāntapradūṣaṇaiḥ
svapnopamatvāt jagataḥ samudeti na kiṃcana

57. jagataḥ svapnopamatvāt
anyāsiddhaviruddhādīdṛgdṛṣṭāntapradūṣaṇaiḥ kiṃcana na samudeti

57. Due to the dream-like nature of the world (jagat), no objection arises from (logical) flaws perceived in analogies (dṛṣṭānta)—such as those being unproven or contradictory.

Words meanings summery:

• अन्यासिद्धविरुद्धादीदृग्दृष्टान्तप्रदूषणैः (anyāsiddhaviruddhādīdṛgdṛṣṭāntapradūṣaṇaiḥ) - by the refutations of perceived examples (analogies) such as 'unproven', 'contradictory', and so on

• स्वप्नोपमत्वात् (svapnopamatvāt) - due to the dream-like nature

• जगतः (jagataḥ) - of the world

• समुदेति (samudeti) - arises, comes forth

• न (na) - not

• किंचन (kiṁcana) - anything (used with negation for 'nothing')

Words meanings and morphology

अन्यासिद्धविरुद्धादीदृग्दृष्टान्तप्रदूषणैः (anyāsiddhaviruddhādīdṛgdṛṣṭāntapradūṣaṇaiḥ) - by the refutations of perceived examples (analogies) such as 'unproven', 'contradictory', and so on

(noun)

Instrumental, neuter, plural of anyāsiddhaviruddhādīdṛgdṛṣṭāntapradūṣaṇa

anyāsiddhaviruddhādīdṛgdṛṣṭāntapradūṣaṇa - refutation of perceived analogies that are unproven, contradictory etc.

Compound type : bahuvrīhi-tatpuruṣa (anya+asiddha+viruddha+ādi+dṛś+dṛṣṭānta+pradūṣaṇa)

• anya – other, different
  pronoun
• asiddha – unproven, not established, invalid
  adjective
  Past Passive Participle
  negation a- + siddha (from root sidh)
  Root: sidh (class 4)
• viruddha – contradictory, opposed, contrary
  adjective
  Past Passive Participle
  prefix vi- + ruddha (from root rudh)
  Prefix: vi
  Root: rudh (class 7)
• ādi – beginning, and so on, etc.
  noun (masculine)
• dṛś – seeing, perception, sight
  noun (feminine)
  Root: dṛś (class 1)
• dṛṣṭānta – example, illustration, analogy, simile
  noun (masculine)
• pradūṣaṇa – fault, blemish, refutation, pollution
  noun (neuter)
  Prefix: pra
  Root: dūṣ (class 10)

स्वप्नोपमत्वात् (svapnopamatvāt) - due to the dream-like nature

(noun)

Ablative, neuter, singular of svapnopamatva

svapnopamatva - the state of being comparable to a dream, dream-like nature

derived from svapna (dream) + upamā (analogy) + tva (abstract suffix)

Compound type : tatpuruṣa (svapna+upamā+tva)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• upamā – analogy, comparison, simile
  noun (feminine)
  Prefix: upa
  Root: mā (class 3)
• tva – suffix forming abstract nouns, -ness, -hood
  indeclinable (neuter)

जगतः (jagataḥ) - of the world

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, that which moves

present active participle (from root gam)

Root: gam (class 1)

समुदेति (samudeti) - arises, comes forth

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Prefixes: sam+ud

Root: i (class 2)

न (na) - not

(indeclinable)

किंचन (kiṁcana) - anything (used with negation for 'nothing')

(indeclinable)

compound of kim + cana