योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-18, verse-57

अन्यासिद्धविरुद्धादिदृग्दृष्टान्तप्रदूषणैः ।
स्वप्नोपमत्वाज्जगतः समुदेति न किंचन ॥ ५७ ॥

anyāsiddhaviruddhādidṛgdṛṣṭāntapradūṣaṇaiḥ ,
svapnopamatvājjagataḥ samudeti na kiṃcana 57

57. anyāsiddhaviruddhādīdṛgdṛṣṭāntapradūṣaṇaiḥ
svapnopamatvāt jagataḥ samudeti na kiṃcana

57. jagataḥ svapnopamatvāt
anyāsiddhaviruddhādīdṛgdṛṣṭāntapradūṣaṇaiḥ kiṃcana na samudeti

57. Due to the dream-like nature of the world (jagat), no objection arises from (logical) flaws perceived in analogies (dṛṣṭānta)—such as those being unproven or contradictory.

57. מכיוון שהעולם שקול לחלום, כל הטיעונים המטילים דופי במשלים – כגון חוסר סבירות או סתירה – אינם מחזיקים מים.

Words meanings summery:

• अन्यासिद्धविरुद्धादीदृग्दृष्टान्तप्रदूषणैः (anyāsiddhaviruddhādīdṛgdṛṣṭāntapradūṣaṇaiḥ) - by the refutations of perceived examples (analogies) such as 'unproven', 'contradictory', and so on

• स्वप्नोपमत्वात् (svapnopamatvāt) - due to the dream-like nature

• जगतः (jagataḥ) - of the world

• समुदेति (samudeti) - arises, comes forth

• न (na) - not

• किंचन (kiṁcana) - anything (used with negation for 'nothing')

Words meanings and morphology

अन्यासिद्धविरुद्धादीदृग्दृष्टान्तप्रदूषणैः (anyāsiddhaviruddhādīdṛgdṛṣṭāntapradūṣaṇaiḥ) - by the refutations of perceived examples (analogies) such as 'unproven', 'contradictory', and so on

(noun)

Instrumental, neuter, plural of anyāsiddhaviruddhādīdṛgdṛṣṭāntapradūṣaṇa

anyāsiddhaviruddhādīdṛgdṛṣṭāntapradūṣaṇa - refutation of perceived analogies that are unproven, contradictory etc.

Compound type : bahuvrīhi-tatpuruṣa (anya+asiddha+viruddha+ādi+dṛś+dṛṣṭānta+pradūṣaṇa)

• anya – other, different
  pronoun
• asiddha – unproven, not established, invalid
  adjective
  Past Passive Participle
  negation a- + siddha (from root sidh)
  Root: sidh (class 4)
• viruddha – contradictory, opposed, contrary
  adjective
  Past Passive Participle
  prefix vi- + ruddha (from root rudh)
  Prefix: vi
  Root: rudh (class 7)
• ādi – beginning, and so on, etc.
  noun (masculine)
• dṛś – seeing, perception, sight
  noun (feminine)
  Root: dṛś (class 1)
• dṛṣṭānta – example, illustration, analogy, simile
  noun (masculine)
• pradūṣaṇa – fault, blemish, refutation, pollution
  noun (neuter)
  Prefix: pra
  Root: dūṣ (class 10)

स्वप्नोपमत्वात् (svapnopamatvāt) - due to the dream-like nature

(noun)

Ablative, neuter, singular of svapnopamatva

svapnopamatva - the state of being comparable to a dream, dream-like nature

derived from svapna (dream) + upamā (analogy) + tva (abstract suffix)

Compound type : tatpuruṣa (svapna+upamā+tva)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• upamā – analogy, comparison, simile
  noun (feminine)
  Prefix: upa
  Root: mā (class 3)
• tva – suffix forming abstract nouns, -ness, -hood
  indeclinable (neuter)

जगतः (jagataḥ) - of the world

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, that which moves

present active participle (from root gam)

Root: gam (class 1)

समुदेति (samudeti) - arises, comes forth

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Prefixes: sam+ud

Root: i (class 2)

न (na) - not

(indeclinable)

किंचन (kiṁcana) - anything (used with negation for 'nothing')

(indeclinable)

compound of kim + cana

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