योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-18, verse-60

मोक्षोपायकृता ग्रन्थकारेणान्येऽपि ये कृताः ।
ग्रन्थास्तेष्वियमेवैका व्यवस्था बोध्यबोधने ॥ ६० ॥

mokṣopāyakṛtā granthakāreṇānye'pi ye kṛtāḥ ,
granthāsteṣviyamevaikā vyavasthā bodhyabodhane 60

60. mokṣopāyakṛtāḥ granthakāreṇa anye api ye kṛtāḥ
granthāḥ teṣu iyam eva ekā vyavasthā bodhyabodhane

60. granthakāreṇa mokṣopāyakṛtāḥ anye api ye granthāḥ
kṛtāḥ teṣu iyam ekā eva vyavasthā bodhyabodhane

60. Among the other texts composed by the author as means to liberation (mokṣa), this singular system (vyavasthā) alone is for the purpose of mutual instruction and comprehension.

Words meanings summery:

• मोक्षोपायकृताः (mokṣopāyakṛtāḥ) - made as means to liberation (mokṣa)

• ग्रन्थकारेण (granthakāreṇa) - by the author

• अन्ये (anye) - other, various

• अपि (api) - also, even

• ये (ye) - which (masculine plural)

• कृताः (kṛtāḥ) - made, done

• ग्रन्थाः (granthāḥ) - books, texts

• तेषु (teṣu) - among them, in them

• इयम् (iyam) - this (feminine)

• एव (eva) - alone, only, indeed

• एका (ekā) - one, single

• व्यवस्था (vyavasthā) - system, arrangement, order, settled doctrine

• बोध्यबोधने (bodhyabodhane) - in teaching and understanding, in making known and knowing

Words meanings and morphology

मोक्षोपायकृताः (mokṣopāyakṛtāḥ) - made as means to liberation (mokṣa)

(adjective)

Nominative, masculine, plural of mokṣopāyakṛta

mokṣopāyakṛta - that which is made as a means to liberation

Compound type : tatpurusha (mokṣopāya+kṛta)

• mokṣa – liberation, emancipation, final release
  noun (masculine)
  action noun from muc
  Root: muc (class 6)
• upāya – means, method, way
  noun (masculine)
  from upa-i
  Prefix: upa
  Root: i (class 2)
• kṛta – done, made, performed
  verbal adjective (neuter)
  Past Passive Participle
  Root: kṛ (class 8)

Note: Assumed `ḥ` (visarga) is omitted in Devanagari for poetic reasons, to agree with `granthāḥ`.

ग्रन्थकारेण (granthakāreṇa) - by the author

(noun)

Instrumental, masculine, singular of granthakāra

granthakāra - author, composer of a text

Compound type : tatpurusha (grantha+kāra)

• grantha – text, book, composition
  noun (masculine)
  Root: granth (class 1)
• kāra – maker, doer, author
  noun (masculine)
  agent noun from kṛ
  Root: kṛ (class 8)

अन्ये (anye) - other, various

(pronoun)

Nominative, masculine, plural of anya

anya - other, another

अपि (api) - also, even

(indeclinable)

ये (ye) - which (masculine plural)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

कृताः (kṛtāḥ) - made, done

(adjective)

Nominative, masculine, plural of kṛta

kṛta - done, made, performed

Past Passive Participle

Root: kṛ (class 8)

ग्रन्थाः (granthāḥ) - books, texts

(noun)

Nominative, masculine, plural of grantha

grantha - text, book, treatise

Root: granth (class 1)

तेषु (teṣu) - among them, in them

(pronoun)

Locative, masculine, plural of tad

tad - that, those

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this

एव (eva) - alone, only, indeed

(indeclinable)

एका (ekā) - one, single

(adjective)

Nominative, feminine, singular of eka

eka - one, single, unique

व्यवस्था (vyavasthā) - system, arrangement, order, settled doctrine

(noun)

Nominative, feminine, singular of vyavasthā

vyavasthā - system, arrangement, fixed rule, settled doctrine

from vi-ava-sthā

Prefixes: vi+ava

Root: sthā (class 1)

बोध्यबोधने (bodhyabodhane) - in teaching and understanding, in making known and knowing

(noun)

Locative, neuter, singular of bodhyabodhana

bodhyabodhana - the act of making known and understanding

Compound type : dvandva (bodhya+bodhana)

• bodhya – to be known, understandable, teachable
  verbal adjective (neuter)
  Gerundive
  Gerundive of budh
  Root: budh (class 1)
• bodhana – making known, teaching, causing to understand, awakening
  noun (neuter)
  action noun from budh (causative)
  Root: budh (class 1)