योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-18, verse-47

एतावत्यपि येऽभीताः पापा भोगरसे स्थिताः ।
स्वमातृविष्ठाकृमयः कीर्तनीया न तेऽधमाः ॥ ४७ ॥

etāvatyapi ye'bhītāḥ pāpā bhogarase sthitāḥ ,
svamātṛviṣṭhākṛmayaḥ kīrtanīyā na te'dhamāḥ 47

47. etāvati api ye abhītāḥ pāpāḥ bhogarase sthitāḥ
svamātṛviṣṭhākṛmayaḥ kīrtanīyāḥ na te adhamāḥ

47. etāvati api ye abhītāḥ pāpāḥ bhogarase sthitāḥ svamātṛviṣṭhākṛmayaḥ,
te adhamāḥ na kīrtanīyāḥ

47. Even with all this, those sinful ones who remain unafraid and immersed in the enjoyment of worldly pleasures—those vile beings, like worms in their own mother's excrement—are not to be mentioned.

Words meanings summery:

• एतावति (etāvati) - even with all this (knowledge/teaching) (in this much, to this extent, in such a situation)

• अपि (api) - even, also, too

• ये (ye) - who, those who

• अभीताः (abhītāḥ) - unrepentant, not fearing consequences (fearless, unafraid)

• पापाः (pāpāḥ) - sinners, wicked ones, evil people

• भोगरसे (bhogarase) - in the enjoyment of pleasures, in sensual delight

• स्थिताः (sthitāḥ) - situated, abiding, remaining, standing

• स्वमातृविष्ठाकृमयः (svamātṛviṣṭhākṛmayaḥ) - worms in their own mother's feces

• कीर्तनीयाः (kīrtanīyāḥ) - not worthy of mention (to be mentioned, to be praised, to be spoken of)

• न (na) - not, no

• ते (te) - they

• अधमाः (adhamāḥ) - the lowest, the vilest, inferior ones

Words meanings and morphology

एतावति (etāvati) - even with all this (knowledge/teaching) (in this much, to this extent, in such a situation)

(adjective)

Locative, neuter, singular of etāvat

etāvat - so much, so far, to this extent, so large

अपि (api) - even, also, too

(indeclinable)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

अभीताः (abhītāḥ) - unrepentant, not fearing consequences (fearless, unafraid)

(adjective)

Nominative, masculine, plural of abhīta

abhīta - unafraid, fearless

Negated Past Passive Participle

From root 'bhī' (to fear) with negative prefix 'a-'.

Compound type : nañ-tatpuruṣa (a+bhīta)

• a – not, non-
  indeclinable
• bhīta – frightened, scared, fearing
  participle (masculine)
  Past Passive Participle
  From root 'bhī' (to fear).
  Root: bhī (class 3)

पापाः (pāpāḥ) - sinners, wicked ones, evil people

(noun)

Nominative, masculine, plural of pāpa

pāpa - sin, evil, wicked, bad

भोगरसे (bhogarase) - in the enjoyment of pleasures, in sensual delight

(noun)

Locative, masculine, singular of bhogarasa

bhogarasa - taste for enjoyment, sensual delight, pleasure-seeking

Compound type : ṣaṣṭhī tatpuruṣa (bhoga+rasa)

• bhoga – enjoyment, pleasure, experience, possession
  noun (masculine)
  Root: bhuj (class 7)
• rasa – juice, essence, taste, delight, emotion
  noun (masculine)

स्थिताः (sthitāḥ) - situated, abiding, remaining, standing

(participle)

Nominative, masculine, plural of sthita

sthita - standing, situated, firm, existing, abiding

Past Passive Participle

From root 'sthā' (to stand, remain).

Root: sthā (class 1)

स्वमातृविष्ठाकृमयः (svamātṛviṣṭhākṛmayaḥ) - worms in their own mother's feces

(noun)

Nominative, masculine, plural of svamātṛviṣṭhākṛmi

svamātṛviṣṭhākṛmi - worms in one's own mother's excrement

Compound type : ṣaṣṭhī tatpuruṣa (svamātṛviṣṭhā+kṛmi)

• svamātṛviṣṭhā – feces of one's own mother
  noun (feminine)
• kṛmi – worm, insect
  noun (masculine)

कीर्तनीयाः (kīrtanīyāḥ) - not worthy of mention (to be mentioned, to be praised, to be spoken of)

(participle)

Nominative, masculine, plural of kīrtanīya

kīrtanīya - to be praised, to be celebrated, to be mentioned

Future Passive Participle (Gerundive)

From root 'kīrt' (to mention, praise) with suffix -anīya.

Root: kīrt (class 10)

न (na) - not, no

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

अधमाः (adhamāḥ) - the lowest, the vilest, inferior ones

(adjective)

Nominative, masculine, plural of adhama

adhama - lowest, worst, vile, mean, inferior