योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-18, verse-6

श्रुतायां प्राज्ञवदनाद्बुद्ध्वान्तं स्वयमेव च ।
शनैःशनैर्विचारेण बुद्धौ संस्कार आगते ॥ ६ ॥

śrutāyāṃ prājñavadanādbuddhvāntaṃ svayameva ca ,
śanaiḥśanairvicāreṇa buddhau saṃskāra āgate 6

6. śrutāyām prājña-vadanāt buddhvā antam svayam eva
ca śanaiḥ-śanaiḥ vicāreṇa buddhau saṃskāraḥ āgate

6. prājña-vadanāt śrutāyām ca svayam eva antam buddhvā,
śanaiḥ-śanaiḥ vicāreṇa buddhau saṃskāraḥ āgate (sati).
.
.

6. When, having heard (the truth) from the mouth of a wise person (prājña), and having understood the ultimate reality (anta) by oneself, and through gradual reflection (vicāra), a deep impression (saṃskāra) has thus arisen in the intellect (buddhi)...

Words meanings summery:

• श्रुतायाम् (śrutāyām) - heard, learned, understood

• प्राज्ञ-वदनात् (prājña-vadanāt) - from the mouth of a wise person

• बुद्ध्वा (buddhvā) - having understood, having known, having awakened

• अन्तम् (antam) - the end, ultimate reality, goal

• स्वयम् (svayam) - by oneself, personally

• एव (eva) - indeed, only, just

• च (ca) - and, also

• शनैः-शनैः (śanaiḥ-śanaiḥ) - gradually, slowly, little by little

• विचारेण (vicāreṇa) - by reflection, through inquiry, by deliberation

• बुद्धौ (buddhau) - in the intellect, in the understanding

• संस्कारः (saṁskāraḥ) - mental impression, disposition, refinement, purification (saṃskāra)

• आगते (āgate) - having come, having arrived, having arisen

Words meanings and morphology

श्रुतायाम् (śrutāyām) - heard, learned, understood

(adjective)

Locative, feminine, singular of śruta

śruta - heard, revealed, famous

Past Passive Participle

Formed from root śru (to hear) + suffix kta

Root: śru (class 5)

प्राज्ञ-वदनात् (prājña-vadanāt) - from the mouth of a wise person

(noun)

Ablative, neuter, singular of prājña-vadana

prājña-vadana - mouth of a wise person

Compound type : ṣaṣṭhī tatpuruṣa (prājña+vadana)

• prājña – wise, discerning, a wise person (prājña)
  adjective (masculine)
  From prajñā (wisdom) + aṇ (taddhita suffix)
• vadana – mouth, face, utterance
  noun (neuter)
  From root vad (to speak)
  Root: vad (class 1)

बुद्ध्वा (buddhvā) - having understood, having known, having awakened

(indeclinable)

absolutive (gerund)

Formed from root budh (to know, perceive) + suffix -ktvā

Root: budh (class 1)

अन्तम् (antam) - the end, ultimate reality, goal

(noun)

Accusative, masculine, singular of anta

anta - end, limit, boundary, ultimate truth

स्वयम् (svayam) - by oneself, personally

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

च (ca) - and, also

(indeclinable)

शनैः-शनैः (śanaiḥ-śanaiḥ) - gradually, slowly, little by little

(indeclinable)

Reduplication of śanaiḥ (slowly)

विचारेण (vicāreṇa) - by reflection, through inquiry, by deliberation

(noun)

Instrumental, masculine, singular of vicāra

vicāra - reflection, inquiry, investigation, deliberation

From prefix vi + root car (to move, to go) with ghañ suffix

Prefix: vi

Root: car (class 1)

बुद्धौ (buddhau) - in the intellect, in the understanding

(noun)

Locative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, intelligence (buddhi)

From root budh (to know, perceive)

Root: budh (class 1)

संस्कारः (saṁskāraḥ) - mental impression, disposition, refinement, purification (saṃskāra)

(noun)

Nominative, masculine, singular of saṃskāra

saṁskāra - mental impression, disposition, purification, refinement, sacrament (saṃskāra)

From prefix sam + root kṛ (to do, make) with ghañ suffix

Prefix: sam

Root: kṛ (class 8)

आगते (āgate) - having come, having arrived, having arisen

(adjective)

Locative, masculine, singular of āgata

āgata - come, arrived, obtained

Past Passive Participle

Formed from prefix ā + root gam (to go) + suffix kta

Prefix: ā

Root: gam (class 1)