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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-130, verse-16

मार्कण्डेय उवाच ।
इति ते निश्चयं कृत्वा त्रयः पार्थिवनन्दनाः ।
जगृहुस्तां सुचार्वङ्गीं दमपार्श्वानुवर्त्तिनीम् ॥१६॥
16. mārkaṇḍeya uvāca .
iti te niścayaṃ kṛtvā trayaḥ pārthivanandanāḥ .
jagṛhustāṃ sucārvaṅgīṃ damapārśvānuvarttinīm.
16. mārkaṇḍeya uvāca iti te niścayam kṛtvā trayaḥ pārthivanandanāḥ
jagṛhuḥ tām sucārvaṅgīm damapārśvānuvarttinīm
16. Markandeya said: Having thus made their decision, the three royal princes took that very beautiful woman who was attending to Dama.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मार्कण्डेय (mārkaṇḍeya) - Markandeya
  • उवाच (uvāca) - said (said, spoke)
  • इति (iti) - thus (thus, so, in this manner)
  • ते (te) - they (they, those)
  • निश्चयम् (niścayam) - decision (resolution, decision, certainty)
  • कृत्वा (kṛtvā) - having made (having done, having made)
  • त्रयः (trayaḥ) - three
  • पार्थिवनन्दनाः (pārthivanandanāḥ) - royal princes (sons of kings, royal princes)
  • जगृहुः (jagṛhuḥ) - they took (they took, seized, accepted)
  • ताम् (tām) - her (her, that (feminine accusative singular))
  • सुचार्वङ्गीम् (sucārvaṅgīm) - (that) very beautiful (woman) (having a very beautiful body)
  • दमपार्श्वानुवर्त्तिनीम् (damapārśvānuvarttinīm) - attending to Dama (following Dama's side, attending Dama)

Words meanings and morphology

मार्कण्डेय (mārkaṇḍeya) - Markandeya
(proper noun)
Nominative, masculine, singular of mārkaṇḍeya
mārkaṇḍeya - Name of a famous sage
उवाच (uvāca) - said (said, spoke)
(verb)
3rd person , singular, active, past perfect (lit) of vac
Perfect Active Indicative
Root vac (class 2, Parasmaipada), Perfect tense
Root: vac (class 2)
इति (iti) - thus (thus, so, in this manner)
(indeclinable)
ते (te) - they (they, those)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
Note: Refers to the 'pārthivanandanāḥ'.
निश्चयम् (niścayam) - decision (resolution, decision, certainty)
(noun)
Accusative, masculine, singular of niścaya
niścaya - certainty, ascertainment, resolution, decision
From prefix nis- + root ci (to gather, perceive)
Prefix: nis
Root: ci (class 5)
Note: Object of 'kṛtvā'.
कृत्वा (kṛtvā) - having made (having done, having made)
(indeclinable)
Absolutive (Gerund)
From root kṛ (class 8, Parasmaipada)
Root: kṛ (class 8)
त्रयः (trayaḥ) - three
(numeral)
पार्थिवनन्दनाः (pārthivanandanāḥ) - royal princes (sons of kings, royal princes)
(noun)
Nominative, masculine, plural of pārthivanandana
pārthivanandana - son of a king, royal prince
Tatpurusha compound
Compound type : tatpuruṣa (pārthiva+nandana)
  • pārthiva – relating to the earth, a king
    noun (masculine)
    From pṛthivī + aṇ
  • nandana – son, delighting
    noun (masculine)
    From root nand (to rejoice)
    Root: nand (class 1)
Note: Subject of 'jagṛhuḥ'.
जगृहुः (jagṛhuḥ) - they took (they took, seized, accepted)
(verb)
3rd person , plural, active, past perfect (lit) of grah
Perfect Active Indicative
Root grah (class 9, Parasmaipada), Perfect tense
Root: grah (class 9)
ताम् (tām) - her (her, that (feminine accusative singular))
(pronoun)
Accusative, feminine, singular of tad
tad - that, he, she, it
Note: Object of 'jagṛhuḥ', refers to the 'sucārvaṅgīm'.
सुचार्वङ्गीम् (sucārvaṅgīm) - (that) very beautiful (woman) (having a very beautiful body)
(adjective)
Accusative, feminine, singular of sucārvaṅgī
sucārvaṅgī - a woman with a very beautiful body
Bahuvrihi compound with feminine suffix -ī
Compound type : bahuvrīhi (su+cāru+aṅga)
  • su – good, well, very
    indeclinable
    Prefix
  • cāru – beautiful, lovely, agreeable
    adjective (masculine)
  • aṅga – limb, body, part
    noun (neuter)
Note: Qualifies 'tām'.
दमपार्श्वानुवर्त्तिनीम् (damapārśvānuvarttinīm) - attending to Dama (following Dama's side, attending Dama)
(adjective)
Accusative, feminine, singular of damapārśvānuvarttinī
damapārśvānuvarttinī - one who follows Dama's side, attendant of Dama
Compound (Tatpurusha then Upapada or Bahuvrihi depending on interpretation) with feminine suffix -ī
Compound type : tatpuruṣa (dama+pārśva+anuvarttin)
  • dama – Dama (proper name), self-control
    proper noun (masculine)
  • pārśva – side, flank, vicinity
    noun (neuter)
  • anuvarttin – following, adhering to, attendant
    adjective (masculine)
    Agent noun from anu-vṛt
    Root vṛt (class 1, ātmanepada) with prefix anu-, suffix -in
    Prefix: anu
    Root: vṛt (class 1)
Note: Qualifies 'tām'.