मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-130, verse-14
भर्तृबुद्ध्या वरारोहा स्वयंवरविधानतः ।
तस्येच्छया नो भवित्री भार्या धर्मोपपादिता ॥१४॥
तस्येच्छया नो भवित्री भार्या धर्मोपपादिता ॥१४॥
14. bhartṛbuddhyā varārohā svayaṃvaravidhānataḥ .
tasyecchayā no bhavitrī bhāryā dharmopapāditā.
tasyecchayā no bhavitrī bhāryā dharmopapāditā.
14.
bhartṛbuddhyā varārohā svayaṃvaravidhānataḥ
tasya icchayā naḥ bhavitrī bhāryā dharmopapāditā
tasya icchayā naḥ bhavitrī bhāryā dharmopapāditā
14.
The beautiful lady, with the intention of choosing a husband, according to the `svayaṃvara` (self-choice marriage) procedure, will become our wife, righteously obtained by the will of him (the one among us) whom she will choose.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भर्तृबुद्ध्या (bhartṛbuddhyā) - with the intention of (choosing) a husband
- वरारोहा (varārohā) - a beautiful woman, a woman with prominent hips
- स्वयंवरविधानतः (svayaṁvaravidhānataḥ) - according to the rule/procedure of a self-choice marriage
- तस्य (tasya) - of him (the one among us she chooses) (his, of him)
- इच्छया (icchayā) - by will, by desire, by choice
- नः (naḥ) - for us, our
- भवित्री (bhavitrī) - she will be, she will become
- भार्या (bhāryā) - wife, one to be supported
- धर्मोपपादिता (dharmopapāditā) - established by natural law (dharma), righteously obtained/brought about
Words meanings and morphology
भर्तृबुद्ध्या (bhartṛbuddhyā) - with the intention of (choosing) a husband
(noun)
Instrumental, feminine, singular of bhartṛbuddhi
bhartṛbuddhi - intention of a husband, recognition as a husband
Compound type : tatpuruṣa (bhartṛ+buddhi)
- bhartṛ – husband, maintainer, supporter
noun (masculine)
Root: bhṛ (class 1) - buddhi – intellect, understanding, intention
noun (feminine)
Root: budh (class 1)
वरारोहा (varārohā) - a beautiful woman, a woman with prominent hips
(adjective)
Nominative, feminine, singular of varārohā
varārohā - a beautiful woman, a woman with prominent or beautiful hips/thighs
Compound type : bahuvrīhi (vara+āroha)
- vara – best, excellent; boon, blessing
adjective - āroha – hip, buttock, prominence
noun (masculine)
Prefix: ā
स्वयंवरविधानतः (svayaṁvaravidhānataḥ) - according to the rule/procedure of a self-choice marriage
(noun)
Ablative, neuter, singular of svayaṃvaravidhāna
svayaṁvaravidhāna - rule or procedure of a `svayaṃvara`
ablative suffix -tas
Compound type : tatpuruṣa (svayaṃvara+vidhāna)
- svayaṃvara – self-choice marriage (where the bride chooses her husband from assembled suitors)
noun (masculine) - vidhāna – rule, ordinance, procedure, method
noun (neuter)
Prefix: vi
Root: dhā (class 3)
तस्य (tasya) - of him (the one among us she chooses) (his, of him)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
इच्छया (icchayā) - by will, by desire, by choice
(noun)
Instrumental, feminine, singular of icchā
icchā - desire, wish, will, choice
Root: iṣ (class 6)
नः (naḥ) - for us, our
(pronoun)
plural of asmad
asmad - we, us
भवित्री (bhavitrī) - she will be, she will become
(adjective)
Nominative, feminine, singular of bhavitṛ
bhavitṛ - future, one who will be/become
Future active participle
Used here as a finite verb (3rd person singular future tense)
Root: bhū (class 1)
भार्या (bhāryā) - wife, one to be supported
(noun)
Nominative, feminine, singular of bhāryā
bhāryā - wife, woman who is to be supported
Gerundive
Feminine of bhārya (to be borne/supported)
Root: bhṛ (class 1)
धर्मोपपादिता (dharmopapāditā) - established by natural law (dharma), righteously obtained/brought about
(adjective)
Nominative, feminine, singular of dharmopapādita
dharmopapādita - established by dharma, righteously obtained, legally presented
Past Passive Participle (compound)
Compound type : tatpuruṣa (dharma+upapādita)
- dharma – natural law, constitution, righteousness, duty, virtue
noun (masculine)
Root: dhṛ (class 1) - upapādita – caused, produced, effected, brought about, established
adjective
Past Passive Participle
Prefixes: upa+ā
Root: pad (class 4)