महाभारतः mahābhārataḥ - book-9, chapter-36, verse-62

स्वाध्यायघोषसंघुष्टं मृगयूथशताकुलम् ।
अहिंस्रैर्धर्मपरमैर्नृभिरत्यन्तसेवितम् ॥६२॥

62. svādhyāyaghoṣasaṁghuṣṭaṁ mṛgayūthaśatākulam ,
ahiṁsrairdharmaparamairnṛbhiratyantasevitam.

62. svādhyāya-ghoṣa-saṃghuṣṭam mṛga-yūtha-śata-ākulam
ahiṃsraiḥ dharma-paramaiḥ nṛbhiḥ atyanta-sevitam

62. svādhyāya-ghoṣa-saṃghuṣṭam mṛga-yūtha-śata-ākulam
ahiṃsraiḥ dharma-paramaiḥ nṛbhiḥ atyanta-sevitam

62. It was resounding with the sounds of Vedic recitation (svādhyāya), filled with hundreds of herds of deer, and intensely frequented by non-violent people devoted to natural law (dharma).

Words meanings summery:

• स्वाध्यायघोषसंघुष्टम् (svādhyāyaghoṣasaṁghuṣṭam) - resounding with the sounds of self-study (Vedic recitation)

• मृगयूथशताकुलम् (mṛgayūthaśatākulam) - filled with hundreds of herds of deer (agitated/filled with hundreds of herds of deer)

• अहिंस्रैः (ahiṁsraiḥ) - by non-violent people/sages (by non-violent ones)

• धर्मपरमैः (dharmaparamaiḥ) - by those supremely devoted to natural law (dharma) (by those devoted to natural law (dharma); by those whose highest pursuit is natural law (dharma))

• नृभिः (nṛbhiḥ) - by people (sages, ascetics) (by men, by people)

• अत्यन्तसेवितम् (atyantasevitam) - intensely frequented (referring to the place) (intensely/constantly frequented/resorted to)

Words meanings and morphology

स्वाध्यायघोषसंघुष्टम् (svādhyāyaghoṣasaṁghuṣṭam) - resounding with the sounds of self-study (Vedic recitation)

(adjective)

neuter, singular of svādhyāyaghoṣasaṃghuṣṭa

svādhyāyaghoṣasaṁghuṣṭa - resounding with the sound of Vedic recitation (svādhyāya)

Compound. `saṃghuṣṭa` is PPP from root `ghuṣ`.

Compound type : tatpuruṣa (svādhyāya+ghoṣa+saṃghuṣṭa)

• svādhyāya – self-study, Vedic recitation, study of sacred texts
  noun (masculine)
  Prefixes: sva+adhi
  Root: ī (class 2)
• ghoṣa – sound, noise, roar
  noun (masculine)
  Root: ghuṣ (class 1)
• saṃghuṣṭa – resounding, filled with sound
  adjective (neuter)
  Past Passive Participle
  Derived from root `ghuṣ` (to sound) with prefix `sam`.
  Prefix: sam
  Root: ghuṣ (class 1)

Note: Agrees with the implied neuter subject.

मृगयूथशताकुलम् (mṛgayūthaśatākulam) - filled with hundreds of herds of deer (agitated/filled with hundreds of herds of deer)

(adjective)

neuter, singular of mṛgayūthaśatākula

mṛgayūthaśatākula - agitated by/filled with hundreds of herds of deer

Compound. `ākula` from root `kul`.

Compound type : tatpuruṣa (mṛga+yūtha+śata+ākula)

• mṛga – deer, wild animal
  noun (masculine)
  Root: mṛg (class 6)
• yūtha – herd, flock, multitude
  noun (neuter)
• śata – hundred
  numeral (neuter)
• ākula – agitated, confused, filled with
  adjective (neuter)
  Derived from root `kul` (to collect) with prefix `ā`.
  Prefix: ā
  Root: kul (class 1)

Note: Agrees with the implied neuter subject.

अहिंस्रैः (ahiṁsraiḥ) - by non-violent people/sages (by non-violent ones)

(adjective)

Instrumental, masculine, plural of ahiṃsra

ahiṁsra - non-violent, harmless

Negation of `hiṃsra` (violent).

Compound type : nañ-tatpuruṣa (a+hiṃsra)

• a – not, non-
  indeclinable
• hiṃsra – violent, destructive
  adjective (masculine)
  Derived from root `hiṃs` (to injure, kill).
  Root: hiṃs (class 7)

Note: Agrees with `nṛbhiḥ`.

धर्मपरमैः (dharmaparamaiḥ) - by those supremely devoted to natural law (dharma) (by those devoted to natural law (dharma); by those whose highest pursuit is natural law (dharma))

(adjective)

Instrumental, masculine, plural of dharmaparama

dharmaparama - supremely devoted to natural law (dharma); whose highest object is natural law (dharma)

Compound type : tatpuruṣa (dharma+parama)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• parama – highest, supreme, ultimate
  adjective (masculine)

Note: Agrees with `nṛbhiḥ`.

नृभिः (nṛbhiḥ) - by people (sages, ascetics) (by men, by people)

(noun)

Instrumental, masculine, plural of nṛ

nṛ - man, person, human being

Stem is `nṛ`.

अत्यन्तसेवितम् (atyantasevitam) - intensely frequented (referring to the place) (intensely/constantly frequented/resorted to)

(adjective)

neuter, singular of atyantasevita

atyantasevita - greatly resorted to, intensely frequented, constantly attended

Past Passive Participle

Compound: `atyanta` (excessively, intensely) + `sevita` (frequented, served).

Compound type : avyayībhāva / tatpuruṣa (atyanta+sevita)

• atyanta – excessive, extreme, very much
  adjective/indeclinable
  Compound of `ati` (excessive) and `anta` (end).
  Prefix: ati
• sevita – frequented, served, attended
  adjective (neuter)
  Past Passive Participle
  Derived from root `sev` (to serve, frequent).
  Root: sev (class 1)

Note: Agrees with the implied neuter subject.