महाभारतः mahābhārataḥ - book-9, chapter-36, verse-26

पूजयित्वा द्विजांश्चैव पूजितश्च तपोधनैः ।
पुण्यं द्वैतवनं राजन्नाजगाम हलायुधः ॥२६॥

26. pūjayitvā dvijāṁścaiva pūjitaśca tapodhanaiḥ ,
puṇyaṁ dvaitavanaṁ rājannājagāma halāyudhaḥ.

26. pūjayitvā dvijān ca eva pūjitaḥ ca tapodhanaiḥ
puṇyam dvaitavanam rājan ājagāma halāyudhaḥ

26. rājan,
halāyudhaḥ dvijān ca eva pūjayitvā,
ca tapodhanaiḥ pūjitaḥ,
puṇyam dvaitavanam ājagāma.

26. O king, after honoring the Brahmins (dvijān) and himself being honored by the ascetics (tapodhanaiḥ), Balarama (halāyudha) then came to the sacred Dwaita forest.

Words meanings summery:

• पूजयित्वा (pūjayitvā) - after honoring (having worshipped, having honored)

• द्विजान् (dvijān) - Brahmins (dvijān) (Brahmins, twice-born ones, birds, snakes)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, certainly, only, just)

• पूजितः (pūjitaḥ) - himself being honored (honored, worshipped, revered)

• च (ca) - and (and, also)

• तपोधनैः (tapodhanaiḥ) - by the ascetics (tapodhanaiḥ) (by those whose wealth is asceticism, by ascetics, by sages)

• पुण्यम् (puṇyam) - sacred (sacred, holy, meritorious, righteous)

• द्वैतवनम् (dvaitavanam) - Dwaita forest

• राजन् (rājan) - O king

• आजगाम (ājagāma) - he came to (he came, he went, he approached)

• हलायुधः (halāyudhaḥ) - Balarama (halāyudha) (Balarama (one whose weapon is a plow))

Words meanings and morphology

पूजयित्वा (pūjayitvā) - after honoring (having worshipped, having honored)

(indeclinable)

Absolutive (Gerund)

Derived from root pūj (to worship, honor) with suffix ktvā.

Root: pūj (class 10)

Note: The agent is 'halāyudhaḥ'.

द्विजान् (dvijān) - Brahmins (dvijān) (Brahmins, twice-born ones, birds, snakes)

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth, snake

Compound of dvi (twice) and ja (born).

Compound type : karmadharaya (dvi+ja)

• dvi – two, twice
  indeclinable
• ja – born, produced from
  adjective
  kṛt suffix
  Derived from root jan (to be born).
  Root: jan (class 4)

Note: Object of 'pūjayitvā'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

एव (eva) - indeed (indeed, certainly, only, just)

(indeclinable)

Emphatic particle.

Note: Emphasizes the action of honoring.

पूजितः (pūjitaḥ) - himself being honored (honored, worshipped, revered)

(participle)

Nominative, masculine, singular of pūjita

pūjita - honored, worshipped, respected, adored

Past Passive Participle

Derived from root pūj (to worship, honor).

Root: pūj (class 10)

Note: Qualifies 'halāyudhaḥ'; the agent of this participle is 'tapodhanaiḥ'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

तपोधनैः (tapodhanaiḥ) - by the ascetics (tapodhanaiḥ) (by those whose wealth is asceticism, by ascetics, by sages)

(noun)

Instrumental, masculine, plural of tapodhana

tapodhana - one whose wealth is asceticism, ascetic, sage

Compound.

Compound type : bahuvrihi (tapas+dhana)

• tapas – asceticism (tapas), austerity, penance, heat, religious devotion
  noun (neuter)
  Root: tap (class 1)
• dhana – wealth, riches, property, treasure
  noun (neuter)

Note: Agent of 'pūjitaḥ'.

पुण्यम् (puṇyam) - sacred (sacred, holy, meritorious, righteous)

(adjective)

Accusative, neuter, singular of puṇya

puṇya - sacred, holy, pure, meritorious, virtuous, righteous

Note: Qualifies 'dvaitavanam'.

द्वैतवनम् (dvaitavanam) - Dwaita forest

(proper noun)

Accusative, neuter, singular of dvaitavana

dvaitavana - the Dwaita forest (a specific forest mentioned in Mahabharata)

Compound.

Compound type : tatpurusha (dvaita+vana)

• dvaita – duality, name of a forest, a type of philosophical school
  proper noun (neuter)
• vana – forest, wood, grove
  noun (neuter)

Note: Object of 'ājagāma'.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, sovereign, ruler

Root: rāj (class 1)

Note: Addressed to the listener.

आजगाम (ājagāma) - he came to (he came, he went, he approached)

(verb)

3rd person , singular, active, perfect (liṭ) of ā-gam

Perfect tense, 3rd person singular

Root gam (to go) with prefix ā-, liṭ lakāra.

Prefix: ā

Root: gam (class 1)

Note: Main verb of the sentence; the subject is 'halāyudhaḥ'.

हलायुधः (halāyudhaḥ) - Balarama (halāyudha) (Balarama (one whose weapon is a plow))

(proper noun)

Nominative, masculine, singular of hala-āyudha

hala-āyudha - one whose weapon is a plow, Balarama (epithet)

Compound.

Compound type : bahuvrihi (hala+āyudha)

• hala – plow, ploughshare
  noun (masculine)
• āyudha – weapon, implement, tool
  noun (neuter)

Note: Subject of 'ājagāma', referring to Balarama.